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| Lucius Caecilius Firmianus Lactantius The divine institutes IntraText - Concordances (Hapax - words occurring once) |
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1503 VI, 1 | hearths with a profusion of fragrant and old wine. Moreover,
1504 VI, 9 | unjust?--as it was with the framers of the twelve tables, who
1505 VII, 5 | the due adjustment of the framework of the body, the left members
1506 I, 21 | beside themselves, they are frantic. Quintilian therefore says
1507 VI, 23 | omnis calumnia, et occasio fraudis removeatur, adulterum esse,
1508 V, 9 | perjured, covetous, and fraudulent? Why should they not rather
1509 V, 20 | nothing is so much a matter of free-will as religion; in which, if
1510 V, 13 | solidity, which not only frees that religion from injuries
1511 I, 4 | For who possessed of a frenzied mind would be able, I do
1512 V, 7 | and in proportion to the frequency with which it is urged onward,
1513 V, 10 | concord with all, who are friendly even to their enemies, who
1514 V, 2 | wonderful effort s to the friendships of the judges; and he suddenly
1515 II, 6 | comes to this: that even frogs, and gnats, and ants appear
1516 II, 5 | give a bright light to the frosty night." But if it isimpossible
1517 V, 14 | things evil;~Not the doom frowning near in the brows of the
1518 VI, 23 | quae immoderata: libidinis fructum cogitatione complectitur;
1519 VI, 23 | appetunt, justa et legitima frui licet. Quod si aliqua necessitas
1520 I, 21 | the insidious plotter was frustrated. On this account they say
1521 VI, 23 | cum duo inter se corpora fuerint copulata, unum corpus efficere.
1522 IV, 20 | discordant, for the New is the fulfilling of the Old, and in both
1523 I, 4 | fulfilled, and are in course of fulfilment daily; and their foresight,
1524 I, 18 | who taught the art of the fuller and of the shoemaker. But
1525 II, 8 | extinct. Likewise the censor Fulvius, when he had taken away
1526 II, 8 | scourged a slave under the furca in the middle of the circus,
1527 II, 1 | the sea, the wind being furious, it is this God whom he
1528 III, 8 | inquire from these why they so furiously pursue the females, that
1529 V, 18 | these things. Do you then, O Furius--or rather O Carneades, for
1530 III, 28 | which by its foresight furnishes the beginning of their existence
1531 VI, 23 | teterrima libido et execrabilis furor ne capiti quidem parcit.
1532 V, 18 | darts of the Moor, O my Fuscus ! ~He relies for defence
1533 V, 20 | persuade us that there are many g beings by whose deity and
1534 I, 6 | that, accordingly, Publius Gabinius, Marcus Otacilius, and Lucius
1535 I, 22 | was also his wife; who, as Gabius Bassus relates, was called
1536 VI, 24 | one imagine that he is a gainer if he shall have no witness
1537 VI, 20 | rendered effeminate after the gait and dress of women, imitate
1538 V, 15 | justice, in the hearing of Galba and Cato, who had been censor,
1539 I, 22 | heart. It is a painter's gallery; there is nothing true;
1540 I, 17 | are now celebrated by the Galli as priests. Juno violently
1541 VI, 17 | wretched; whether profligates, gamesters, and pimps squander your
1542 VII, 20 | another:--~"And then the gaping earth shall show a Tartarean
1543 III, 24 | one wonder that hanging gardens s are mentioned among the
1544 II, 1 | them, they crown them with garlands. But to God, whom they called
1545 VI, 23 | appeterent, et conjunctione gauderent. Itaque ardentissimam cupiditatem
1546 V, 9 | gentle flock of God,--~"Like gaunt wolves rushing from their
1547 IV, 18 | relating the crucifixion of Gavius, which Marcus Tullius followed
1548 IV, 10 | the consulship of the two Gemini, on the 23d of March, the
1549 VI, 23 | propagari et multiplicari genera possent. Quae cupiditas
1550 VI, 23 | duorum sexuum conjunctionem generandi causa datam esse viventibus,
1551 VI, 23 | tanquam astringat, quia generari homines oportet; sed tanquam
1552 II, 11 | of clay, when he might he generated in the same way in which
1553 VI, 23 | multique sint, qui hoc coelesti genere vitae felicissime perfruantur.
1554 VI, 12 | have preferred this duty of generosity to expenditure on shows;
1555 II, 15 | to themselves the name of genii; for by this word they translate
1556 VI, 23 | vitae necessitatem, ita genitalem corporis partem, quod nomen
1557 VI, 23 | obscoenitatibus animas, ad sanctitatem genitas, velut in coeni gurgite
1558 II, 8 | eyesight; and the Potitian gens, which abandoned its privilege,
1559 VI, 17 | although he may go calmly and gently, he will either be shaken
1560 VI, 23 | mercedem. Quod continentiae genus quasi fastigium est, omniumque
1561 III, 25 | which you have learned. Geometry also, and music, and astronomy,
1562 VI, 23 | docenda uxor, ut se caste gerat. Iniquum est enim, ut id
1563 I, 6 | Marpessus, about the town of Gergithus; and Heraclides of Pontus
1564 VII, 12 | and they signify this by gesture, or if they still are able,
1565 V, 17 | plank, that he himself may get upon it, and supported by
1566 II, 9 | your debt by borrowing, Geta."~For while simply changing
1567 II, 12 | sagacious, various, acute, gifted with memory, full of method
1568 II, 8 | be chaste, to follow her girdle; anti thus the ship, which
1569 VI, 12 | are not even to be called girls, in which no one receives
1570 I, 22 | observances. Accordingly they were glad, and cheerfully submitted
1571 V, 20 | when he sacrifices, or the gladiator, but that they may slay?
1572 V, 20 | they are frequented by gladiators, robbers, thieves, and sorcerers,
1573 VI, 20 | delighted with these, and are gladly present at them; though,
1574 V, 11 | terrors swarm,~And Death glares grim in many a form."~No
1575 V, 6 | arms, whom the unwonted gleam of steel and swords surrounded?
1576 VII, 5 | this, the truth altogether glides away from him. It is this,
1577 VI, 6 | and wherever arms have glittered, must be banished and exterminated
1578 VI, 23 | dedit, ut esset laus et gloria in coercendis voluptatibus,
1579 VI, 23 | eoque facto, castitatis gloriam non tenerent. Sed neque
1580 VII, 26 | prosperity, enjoyest thy immortal glories with the greatest happiness.
1581 I, 17 | which can by no means be glossed over. Another, when she
1582 II, 10 | For that which is more glowing with the warmth of the sun,
1583 III, 26 | lustful, an adulterer a glutton; you shall presently see
1584 VII, 16 | deplore and lament, and gnash their teeth; they shall
1585 IV, 18 | greatly derided me; and they gnashed upon me with their teeth."
1586 II, 6 | this: that even frogs, and gnats, and ants appear to be gods,
1587 V, 22 | themselves into their minds, and goad them in their ignorance
1588 VII, 27 | and have advanced to the goal, it remains that we exhort
1589 I, 21 | deed remain; the attendant goddessesshake instruments of brass, and
1590 VII, 23 | mortals shall now come, which GodHimself shall institute, judging
1591 II, 11 | that the human form was godlike; as does the Sibyl, who
1592 I, 1 | indulgent Father towards the godly, so is He a most upright
1593 IV, 18 | did not recognise your Godsporting with mortal thoughts; but
1594 VI, 6 | gained for his country these goods--as they themselves call
1595 I, 15 | exalting to heaven by fame and goodwill men who were distinguished
1596 III, 20 | man swore by a dog and a goose. Oh buffoon (as Zeno the
1597 IV, 21 | for the preaching of the Gospel and His name, a cloud suddenly
1598 II, 4 | Lastly, in the times of the Gracchi, when the state was disturbed
1599 I, 11 | coloured figures add beauty and grace to their poems. But they
1600 I, 21 | mad, who thought that he graced his praetorship by this
1601 VI, 22 | us to say that it is dis graceful to a wise and good man if
1602 I, 11 | business of the poet with some gracefulness to change and transfer actual
1603 III, 13 | not disputing about the grammarian or the orator, whose knowledge
1604 I, 15 | instructed their own children and grandchildren, and afterwards all their
1605 I, 22 | his foster-child, and his grandmother Tellus, who was the wife
1606 I, 22 | he brought up Jupiter his grandson. It is therefore possible
1607 VII, 24 | ears of corn,~The blushing grape shall hang on the uncultivated
1608 I, 18 | bread; or to have pressed grapes gathered from the vine,
1609 III, 26 | sheep."~Give me one who is grasping, covetous, and tenacious;
1610 I, 15 | they might appear to be grateful for their services, and
1611 III, 19 | variety of the choicest gratifications, if any bitterness has chanced
1612 I, 23 | which no pleasure is more gratifying to man; and he will now
1613 III, 26 | results are accomplished gratuitously, easily, and quickly, if
1614 IV, 19 | the sepulchre except the grave-clothes in which they haft enclosed
1615 VI, 23 | agnitione consistit, omnia gravia sunt, dum ignores; ubi cognoveris,
1616 II, 4 | Accordingly I am a god, a very greatterror to thieves and birds."~Who
1617 VII, 5 | abundance of fruits and green herbs it might supply nourishment
1618 III, 10 | young. Do they not give a greeting which bears some resemblance
1619 VI, 3 | empty pleasures to bitter griefs and miseries,--an altogether
1620 III, 19 | so as to understand and grieve that it was burthened with
1621 IV, 16 | reprove our thoughts: it grieveth us even to look upon him:
1622 III, 14 | account of its beauty. He also grievously complains that there have
1623 V, 11 | swarm,~And Death glares grim in many a form."~No one
1624 VII, 27 | to us,~"That we must ever grind at the mill, we must be
1625 V, 21 | to them with tears, with groaning, and with blood flowing
1626 V, 13 | exclamations, and send forth groans; for they are overcome by
1627 VI, 10 | their beds, and caves and grottos for their dwellings, were
1628 II, 8 | which she was conveyed had grounded on a shoal of the river
1629 V, 9 | lawless hunger's sullen growl~Drives forth into the night
1630 V, 18 | Caucasian ravines, where no guest finds a shelter, ~Or the
1631 VI, 12 | should be open to illustrious guests." He has here committed
1632 II, 15 | and direction his life was guided. The art also and power
1633 I, 1 | be sufficiently suitable guides to a good life, I would
1634 VI, 23 | genitas, velut in coeni gurgite demersit, pudorem extinxit,
1635 I, 20 | Cupids and Loves in the gymnasia: it is plain that he flattered
1636 VI, 23 | maritus outem, etiam si plures habeat, a crimine adulterii solutus
1637 VI, 23 | jure conjungit, ut adulter habeatur, quisquis compagem corporis
1638 VI, 23 | inquit, facere potuerit, habebit eximiam incomparabilemque
1639 VI, 23 | publicavit, ut ludibrio haberet tam eos qui faciunt, quam
1640 VI, 20 | and peaceful; but that the habitual indulgence of any pleasure
1641 I, 21 | was lately abolished by Hadrian when he was emperor. There
1642 IV, 19 | grave-clothes in which they haft enclosed and wrapt His body.
1643 IV, 14 | last be extinguished. For a haft-burnt brand drawn forth from the
1644 VII, 26 | showers of brimstone, and hailstones, and drops of fire; and
1645 VII, 20 | night, ~No airy current half so light,"~because it is
1646 IV, 6 | all good things; and He hallowed Him, and altogether loved
1647 VI, 23 | pudoris adultera, quae non hanc causam vitiis suis praetendat;
1648 I, 22 | festivals for the sake of handing down their own name. AEneas
1649 V, 4 | Which subject he did not handle as he ought to have done;
1650 VII, 3 | other. How can that which handles and that which is handled
1651 II, 17 | the hostile Juno," when Hannibal by craft and valour despatched
1652 V, 10 | the pious AEneas:--~"Four hapless youths of Sulmo's breed,~
1653 VII, 15 | because it is about to happen--the cause of this desolation
1654 III, 20 | truth--a thing which often happens--they so act that it is refuted
1655 II, 9 | knew them you would not be happier. It is perfect wisdom in
1656 VI, 4 | think of nothing but the happipiness of those whom they hate.
1657 III, 29 | appointed her as the perpetual harasser of the race of men; why,
1658 II, 16 | demons are the enemies and harassers of men, and on this account
1659 III, 29 | strengthened by continual harassing, it cannot be perfect, inasmuch
1660 I, 1 | adhering to vain superstitions, harden themselves against the manifest
1661 VII, 21 | shrinks from it without doing harm; which has received from
1662 I, 17 | with Mars she brought forth Harmonia; from Mercury she brought
1663 VI, 17 | excitements of the mind resemble a harnessed chariot, in the right management
1664 VII, 24 | ground shall not endure the harrow, nor the vineyard the pruning
1665 V, 19 | easily receives, and does not harshly demand. You are greatly
1666 V, 5 | The most just Virgin in haste deserted the lands;"~but
1667 I, 20 | of the besiegers, and had hastened to plunder Lacedaemon, they
1668 VII, 9 | collect, since my discourse hastens on to relate the great judgment
1669 VII, 12 | together, the soul would not hastily depart and desert the body,
1670 III, 22 | but arrogance, pride, and haughtiness, that those who are powerful
1671 VII, 15 | thrown off the yoke of a haughty tyranny, it preferred to
1672 VI, 12 | That which you fear is a haven against anxieties. Do you
1673 VII, 24 | shall not hunt for prey; hawks and eagles shall not injure;
1674 III, 8 | safety, freedom from pain, health--are no less necessary for
1675 I, pref| entirely occupied with the heaping up of riches or the accumulation
1676 VII, 3 | plains, the defences and heapings up of mountains, the verdure
1677 III, 27 | believes them, because the hearer imagines himself to be a
1678 VI, 1 | they have moistened the hearths with a profusion of fragrant
1679 IV, 17 | shut up s within in their hearts--namely, that He destroyed
1680 IV, 11 | make me the head of the heathen; a people whom I have not
1681 II, 14 | beginning of the world, and that heathenism was prior to the religion
1682 VII, 16 | colds, and now by excessive heats. Nor will the earth give
1683 II, 1 | because they bend down the heaven-sprung being to the worship of
1684 III, 25 | to ransom the corpse of Hector, or to have insisted upon
1685 I, 14 | Saturn, bidding him to take heed lest his son should expel
1686 III, 28 | or in the bottom of the heels, rather than in the breast
1687 I, 10 | For when he represented Helen as sitting by the side of
1688 I, 5 | poured forth that song on Helicon; but he had come after previous
1689 I, 21 | stakes,some beat their empty helmets. This is the employment
1690 I, 21 | hoarse hides. Instead of helmetsthey strike cymbals, and drums
1691 I, 11 | so called as if he were a helping father,--a name which is
1692 II, 5 | through the gloomy darkness, Heordered them to give a bright light
1693 I, 6 | the town of Gergithus; and Heraclides of Pontus writes that she
1694 II, 10 | thoroughly understand the matter. Heraclitus said that all things were
1695 III, 5 | reduced himself to the common herd. For the common people have
1696 IV, 30 | the separate assemblies of heretics call themselves Christians
1697 I, 20 | writes, the paramour of Hericules. Now how great must that
1698 III, 7 | fortune. The chief good of Herillus is knowledge; that of Zeno,
1699 I, 17 | Mercury she brought forth Hermaphroditus, who was born of both sexes;
1700 I, 6 | even now called in Greek Hermopolis (the town of Mercury), and
1701 V, 10 | have been the fault of the hero himself, but of the poet,
1702 I, 9 | the deeds of a brave and heroic man, but still a man; for
1703 I, 6 | Amalthaea, who is termed by some Herophile, or Demophile and they say
1704 | hers
1705 VI, 3 | parts,'" is in doubt, and hesitates, and does not know to which
1706 I, 21 | The Gauls used to appease Hesus and Teutas with human blood.
1707 VI, 24 | contriving? what are you hiding? Your guardian follows you;
1708 VII, 26 | shall go forth from their hiding-places, and shall find all things
1709 III, 7 | with the privation of pain, Hieronymus placed the chief good in
1710 II, 4 | when even in those most highly-finished books he orders this to
1711 VI, 4 | set forth as difficult and hilly, or rough with dreadful
1712 I, 3 | of the others meeting and hindering them. For either each must
1713 I, 11 | supplied the poets with the hint for saying that Jupiter
1714 I, 10 | honours, except the healing of Hippolytus, did Aesculapius perform,
1715 I, 10 | for Laomedon, having been hired together with Neptune for
1716 V, 18 | for all this speech is his--think that justice is so
1717 III, 29 | fortune omnipotent; and the historian who says, But assuredly
1718 I, 21 | instruments of brass, and hoarse hides. Instead of helmetsthey
1719 VII, 17 | no one shall reverence hoary locks, nor recognise the
1720 VI, 23 | lectuli terminat; ut cum quis hobeat uxorem, neque servam, neque
1721 IV, 12 | whose right hand I have holden; I will subdue nations before
1722 II, 5 | representation of the universe in hollow brass, in which he so arranged
1723 V, 2 | was driving froth their homes and lands, from the recovery
1724 III, 18 | philosophers, therefore, were homicides; and Cato himself, the chief
1725 VI, 23 | ardorem, donee irretitum hominem implicatumque decipiat.
1726 VI, 23 | vel quoniam virtutem soli homini dedit, ut esset laus et
1727 VI, 23 | includere, cum propositum sit hominibus etiam vincere, ac plurimi
1728 VI, 23 | acrior invenitur; vel quia hominum multitudinem voluit esse
1729 VI, 23 | Quintilianus expressit: Homo, inquit, neque alieni matrimonii
1730 II, 17 | to them, since all their hononr is in God. But they who
1731 II, 14 | originated the practice of honouring them with victims and odours;
1732 VI, 18 | against you either with their hoof or their horn; and serpents
1733 III, 17 | They ought therefore to he hooked, that they may be linked
1734 VI, 12 | has bestowed upon another, hoping for no advantage from him,
1735 IV, 17 | Mount Zion, but on Mount Horeb; and the Sibyl shows that
1736 V, 17 | met with a wounded man on horseback, will he spare him so as
1737 VI, 23 | corporibus admiscuit, ut in hos affectus avidissime ruerent,
1738 VI, 12 | called just, and kind, and hospitable, though you are studying
1739 I, 20 | name from the place. Tullus Hostilius fashioned and worshipped
1740 VII, 24 | carry off the sheep, the hound shall not hunt for prey;
1741 II, 16 | having uttered the greatest howlings, they cry out that they
1742 VII, 24 | Nor shall the herds dread huge lions."~Which things the
1743 VI, 23 | efficiendae sobolis accepimus. Huic divinae legi summa devotione
1744 VI, 23 | ille noster, quanta sit vis hujus cupiditatis, quam quidam
1745 V, 11 | pious, so beneficent, so humane? They would not have bestowed
1746 V, 16 | shall be abased; and he that humbleth himself shall be exalted."
1747 II, 9 | beneath were being laid; when humid things, perchance, either
1748 II, 2 | yourselves to the earth, and humiliate yourselves, you sink of
1749 I, 11 | earth? It was not without humour that a certain poet wrote
1750 II, 13 | now they who attain to the hundredth year, which frequently happens,
1751 I, 10 | exposed, and found by some hunters; that he was nourished by
1752 VI, 20 | temples. And at first the huntings, which are called shows,
1753 III, 17 | the god:--~"Then he may hurl lightnings, and often throw
1754 VI, 20 | madness? For their souls are hurried away to mad excitement with
1755 V, 20 | by themselves ! But they hurry away others also to be companions
1756 VII, 26 | all fictions have now been hushed, most holy Emperor, since
1757 VI, 25 | His sacrifice praise and a hymn. For if God is not seen,
1758 I, 21 | propitiates with a horse Hyperion surrounded with rays, that
1759 V, 11 | Caucasus, what India, what Hyrcania ever nourished beasts so.
1760 I, 23 | authorities, Dardanus and Iasius were sons of Coritus, not
1761 VI, 23 | admiserit. Nulla igitur Iaus est, non facere quod facere
1762 I, 11 | them, as the Aegean, the Icarian, and the Hellespont. In
1763 II, 10 | with colds and perpetual ice belongs to the same division
1764 VI, 23 | gerat. Iniquum est enim, ut id exigas, quod praestare ipse
1765 I, 21 | Fasti:--~"Now the lofty Ida resounds with tinklings,
1766 II, 8 | the Sibylline books, the Idaean mother was sent for, and
1767 I, 10 | to be twin-brothers. For Idas, being excited with jealousy
1768 VI, 23 | pudicitiam profligavit. Idem etiam mares maribus admiscuit;
1769 VI, 3 | he gives himself up to idleness, sloth, and luxury, which
1770 I, 15 | gifts?~Thou offerest to idols; this error who suggested,~
1771 VI, 23 | omnia gravia sunt, dum ignores; ubi cognoveris, facilia:
1772 VI, 23 | se putet posse, adduntur ilia, ut omnis calumnia, et occasio
1773 I, 6 | they were setting but for Ilium, both that Troy was doomed
1774 I, 11 | the dead,~Whose tombs the ill-fated Crete possesses as a boast."~
1775 IV, 18 | these expressions of His, as ill-omened and impious. And when Pilate
1776 VI, 23 | sui. Seit ergo adversarius ille noster, quanta sit vis hujus
1777 VI, 23 | animus incestus est; nec illibata castitas videri potest,
1778 VI, 23 | malum et pravum transfert. Illicita enim desideria immittit,
1779 VI, 23 | praescriptum legitimi tori, ut et illud, quod avide expetat, consequatur,
1780 VI, 23 | suum profane ac petulanter illudant. Haec tamen apud illos levia,
1781 VI, 23 | et commovet, et naturalem illum incitat atque inflammat
1782 II, 15 | sight of men with deceptive illusions, so that they do not see
1783 II, 8 | sons who were serving in Illyricum, was consumed with the greatest
1784 VI, 23 | enim fieri mentem, si vel imaginem voluptatis sibi ipsa depinxerit.
1785 II, 4 | incredible shallowness in imagining that the gods will injure
1786 VI, 23 | sanctum iis, qui aetatem imbecillam et praesidio indigentem,
1787 V, 1 | readily drink blood than imbibe the words of the righteous.
1788 II, 2 | their minds have thoroughly imbibed the deception s of folly.
1789 VI, 23 | Dei machinatus est: sic imbuit homines, et armavit ad nefas
1790 VI, 23 | exemplo ipso concitara, out imitari se putat, out vindicari.
1791 V, 9 | themselves confess to be imitators of the just, because they
1792 I, 1 | of almost boundless and immeasurable labour; so that if any one
1793 IV, 17 | Also that they should not immerse themselves in foul lusts,
1794 VII, 1 | sound mind, that is, not so immersed in vices as to be incurable,
1795 VI, 23 | efficere. Ita qui se coeno immerserit, coeno sit oblitus necesse
1796 II, 17 | has often been freed from imminent dangers by their interposition;
1797 VI, 23 | Illicita enim desideria immittit, ut aliena contaminent,
1798 VI, 23 | fides ab utroque alteri est: immo exemplo continentia: docenda
1799 VI, 23 | profecto quae peccat; quae immoderata: libidinis fructum cogitatione
1800 VI, 15 | gladness bearing itself immoderately; and that fear is caution
1801 VI, 20 | what other effect do the immodest gestures of the players
1802 I, 21 | plain that this rite of immolating human victims is ancient,
1803 VI, 25 | to be worshipped with the immolation of victims and with much
1804 VII, 9 | any other invented, the immorality of souls can be proved and
1805 VII, 14 | who are said to have been immortalized by their merits, inasmuch
1806 VI, 17 | fine, they who assert this immoveableness of the soul wish to deprive
1807 I, 18 | cattle, and it is often impaired by one disease, or is lessened
1808 I, 11 | God alone; for how can he impart the breath of life who has
1809 II, 7 | And this, indeed, was not imparted to you by another, but was
1810 VI, 18 | judgment-seat a very great and impartial Judge, the observer and
1811 I, pref| the affairs of men, who imparts the knowledge of speaking
1812 I, 10 | he not, on account of his impassioned love, most disgracefully
1813 VI, 12 | may run to God without any impedient. It is the part of a great
1814 VI, 24 | overcome by passion, or impelled by desire, or deceived by
1815 VII, 14 | punishment of hell, which impends over them, together with
1816 VI, 23 | morati et instituti, ut imperare sibi possint. Nam qui voluptatibus
1817 VII, 26 | Deity has raised thee to the imperial dignity, that thou mightest
1818 IV, 11 | away." On account of these impieties of theirs He cast them off
1819 V, 13 | to be so unmerciful and implacable, that it should appear impossible
1820 II, 9 | by what hands, with what implements, man had contrived such
1821 VI, 23 | donee irretitum hominem implicatumque decipiat. Ac ne quis esset,
1822 VII, 25 | to be entreated by us and implored--if, indeed, His arrangements
1823 VI, 23 | istos appellare possum, quam implos et parricidas, quibus non
1824 VI, 23 | difficile esse fraenos imponere voluptati, eamque vagam
1825 IV, 24 | happen to say, You enjoin impossibilities; the teacher may answer,
1826 VI, 23 | quantam his affectibus imposuerit necessitatem. Si quis hoc,
1827 I, 7 | of some one he uttered an imprecation against the Sminthian Apollo,
1828 IV, 27 | the immortal sign as an impregnable wall protects, they harass
1829 IV, 12 | virgin womb was suddenly impregned. But if it is known to all
1830 VII, 3 | and to frame, as it were, impressions with various representations
1831 V, 13 | punishment, and the marks imprinted upon his flesh? Thus it
1832 VI, 9 | truth is; he hears, who imprints on his heart the divine
1833 II, 9 | no reason for its being improbable. Therefore, on the contrary,
1834 II, 15 | angels for the protection and improvement of the human race; and inasmuch
1835 IV, 3 | because it instructs and improves men by no precepts of righteousness
1836 V, 13 | If boys, if youths are improvident through their age, the mature
1837 V, 20 | Moreover, it is the same impudence to give to the good the
1838 V, 20 | without any discrimination, by impudent procuresses, by filthy harlots;
1839 VI, 23 | potest: mens autem contagione impudici corporis inquinata non potest,
1840 IV, 17 | should abstain from sins and impurities. For this animal is filthy
1841 V, 18 | therefore most foolish who impute it as a crime to us that
1842 II, 7 | since their number appeared inadequate to the rounding of the city,
1843 I, 21 | escaped from any one even inadvertently. And this is the reason
1844 I, 8 | account of His surpassing and incalculable power. And then can any
1845 VII, 13 | lower regions by certain incantations, and that they are at hand,
1846 IV, 12 | prophet declared that God incarnate was about to come to men.
1847 IV, 30 | they might lead away the incautious and simple part of the people
1848 I, 20 | through its simplicity and incautiousness, can be enticed and ensnared
1849 VI, 20 | eyes the parricides and incests of wicked kings, and represent
1850 VI, 23 | pudicitiae ratio, si animus incestus est; nec illibata castitas
1851 VI, 23 | et tamen in peccatum non incidat. Nam quid sibi homines perditi
1852 IV, 22 | men without the weakness incident to a body, and to teach
1853 VI, 23 | sanctitati; et uxor, cum in tale incidit matrimonium, exemplo ipso
1854 VI, 23 | commovet, et naturalem illum incitat atque inflammat ardorem,
1855 VI, 20 | since they are the greatest incitement to vices, and have a most
1856 VI, 23 | pudicitiaeque limitibus includere, cum propositum sit hominibus
1857 VI, 23 | potuerit, habebit eximiam incomparabilemque mercedem. Quod continentiae
1858 III, 8 | and in this they were very inconsiderate. For virtue itself is not
1859 III, 13 | the part of men speaking inconsiderately, and erring in the greatest
1860 III, 6 | we may call unstable or inconstant. For, that nothing may be
1861 VI, 12 | happens to be omitted, no inconvenience is the result. Therefore
1862 VI, 6 | of our country, but the inconveniences of another state or nation?--
1863 II, 1 | earthly things. But it is most incorrect that the nature of the body,
1864 VI, 3 | with truth, but yet both incorrectly; for the ways themselves
1865 VI, 23 | ac plurimi beatam atque incorruptam corporis integritatem retinuerint,
1866 VI, 15 | embellishing the style and increasing its copiousness, or at any
1867 VI, 11 | ungrateful for the expenses incurred by another, or they are
1868 VI, 10 | they might ward off the incursions and attacks of beasts, not
1869 I, 21 | disgraceful, than if Vesta is indebted to an ass for the preservation
1870 I, 20 | sight of the people with indecent gestures, even to the satiating
1871 VII, 20 | lusts, they contract an indelible stain and earthly blot;
1872 VII, 21 | this our earthly body, but indestructible, and abiding for ever, that
1873 V, 11 | For what Caucasus, what India, what Hyrcania ever nourished
1874 I, 10 | an army, and subdued the Indians. But that very great and
1875 I, 11 | Jupiter, where an inscription indicated that a golden column had
1876 III, 2 | Philosophy is (as the name indicates, and they themselves define
1877 VI, 23 | imbecillam et praesidio indigentem, libidini suae depopulandam
1878 III, 18 | recourse to death."~You are indignant that you are exposed to
1879 VI, 23 | Quibus hoc verbis, aut qua indignatione tantum nefas prosequar?
1880 IV, 18 | shall I say respecting the indignity of this cross, on which
1881 II, 7 | abandoned men flocked together indiscriminately from the neighbouring places,
1882 VI, 18 | should wish to unravel this indistinct conception of his soul,
1883 III, 21 | shall have made their love indivisible? But this virtue has no
1884 III, 11 | and they often fall to the indolent, and sometimes by guilt,
1885 V, 5 | spirit of wolves.~"Then war's indomitable rage,~And greedy lust of
1886 III, 8 | only the slave of sensual indulgences, no one can regard him as
1887 VI, 18 | grief and anger, and who indulges these affections, against
1888 I, pref| time lost their labour and industry; because the truth, that
1889 IV, 9 | acknowledges that there is an ineffable and sacred speech, the relation
1890 V, 20 | tortures. O wonderful and blind infatuation ! It is thought that there
1891 VI, 23 | quoque constituit; et pudorem infelicium mulierum publicavit, ut
1892 II, 5 | the argument by which they infer that all the heavenly bodies
1893 V, 16 | made himself equal to his inferiors; yet if he has conducted
1894 VI, 4 | from the way of truth. He inflames others with the excitement
1895 VI, 23 | naturalem illum incitat atque inflammat ardorem, donee irretitum
1896 III, 29 | in all things? Or if she inflicts evils only, let them bring
1897 VI, 4 | disposition of each. For he infuses into some insatiable avarice,
1898 VI, 12 | a simple and open man to ingratiate himself in the favour of
1899 III, 20 | a house deserted by its inhabitant fails to decay; a ship without
1900 II, 13 | everlasting life, themselves inhabiting together paradise, the beautiful
1901 VI, 23 | bonis operibus, ab ea quae inhaeserit colluvione purgari. Oportet
1902 VII, 20 | this has become entirely inherent through length of time,
1903 II, 13 | who honour the true God inherit everlasting life, themselves
1904 V, 9 | practised by them, who hunt for inheritances, forge wills, either remove
1905 IV, 16 | read them. But even now the inheritors of their name and guilt
1906 VI, 23 | jucundiora sunt quam prava et inhonesta pejoribus. Nondum omnia
1907 VI, 23 | praestare ipse non possis. Quae iniquitas effecit profecto, ut essent
1908 VI, 23 | uxor, ut se caste gerat. Iniquum est enim, ut id exigas,
1909 VI, 23 | vitiis suis praetendat; injuriam se peccando non facere,
1910 V, 3 | whom snows were as black as ink. But it is the same blindness,
1911 VI, 12 | as it were by a kind of inkling of the truth, they wandered
1912 II, 5 | from the light of the stars inmagnitude only, and not in their design.
1913 I, 20 | have shrunk from with their inmost feelings; and this error
1914 III, 4 | have shown, there can be no inner and peculiar knowledge in
1915 VII, 27 | with us, except a well and innocently spent life. That man will
1916 I, 21 | Nemesis, and Circe Marica; and Ino, when she had leapt into
1917 VI, 23 | contagione impudici corporis inquinata non potest, nisi et longo
1918 VI, 23 | ubi conscientiam cupiditas inquinavit. Nec verb aliquis existimet,
1919 II, 9 | how foolishly he acts, who inquires into things which are indescribable.
1920 III, 20 | they wished to send their inquisitive eyes into the secrets of
1921 III, 20 | foolish, senseless, and insane. Socrates therefore had
1922 VI, 23 | abominandam non libidinem, sod insaniam potius exercent! Piget dicere:
1923 I, 11 | from the titles and sacred inscriptions which were in the most ancient
1924 VI, 17 | bring him to an immoveable insensibility of mind, while they desire
1925 III, 11 | these two things which are inseparably connected. I wonder, therefore,
1926 I, 21 | and that the design of the insidious plotter was frustrated.
1927 V, 22 | come, and how they have insinuated themselves into a man, confess
1928 III, 25 | corpse of Hector, or to have insisted upon the payment of more
1929 I, 6 | it lawful for them to be inspected by any one but the Quindecemviri.
1930 VII, 26 | world: then that He may inspire thee with a disposition
1931 VI, 4 | look towards virtue. He inspires others with envy, that,
1932 II, 4 | arrested; and their cruelty is instigated not so much by anger as
1933 V, 20 | miserable men, who obey the instigations of their own plunderers,
1934 VII, 23 | which GodHimself shall institute, judging the impious and
1935 VI, 23 | profitebuntur, ita morati et instituti, ut imperare sibi possint.
1936 I, 22 | himself, by this example and institution, may have exalted Jupiter
1937 I, 22 | But as Pompilius was the institutor of foolish superstitions
1938 VI, 23 | contra naturam contraque institutum Dei machinatus est: sic
1939 III, 13 | that philosophy was not the instructress of virtue. And in the Tusculan
1940 IV, 3 | true religion, because it instructs and improves men by no precepts
1941 VII, 14 | whom the Holy Scriptures instuct to the knowledge of the
1942 VII, 11 | often been harassed with insults and injuries on account
1943 VI, 23 | servam, neque liberam habere insuper velit, sed matrimonio fidem
1944 VI, 23 | atque incorruptam corporis integritatem retinuerint, multique sint,
1945 VI, 23 | occasionem vitiis nostra intemperantia demus: sed assuescant invicem
1946 VI, 10 | and connected together by interchange of conversation and all
1947 VII, 21 | which it is held, and smoke intermingled, compels to leap forth,
1948 VII, 3 | laid waste by latent and internal fire. And this is not enough,
1949 II, 17 | been His ministers, they interpose themselves in these matters,
1950 VI, 10 | not by fighting, but by interposing barriers. O minds unworthy
1951 VI, 8 | be sought to explain or interpret it. Nor will there be one
1952 I, 13 | VAIN AND TRIFLING ARE THE INTERPRETATIONS OF THE STOICS RESPECTING
1953 VI, 18 | his tongue, which is the interpreter of his mind, should be at
1954 V, 1 | itself crying out. They interrupt, therefore, and make hindrances,
1955 VI, 3 | overspread with thorns, now interrupted by deep waters or violent
1956 VII, 10 | or if it should have any interruption if we can at any time do
1957 IV, 16 | ten hundred and ten years intervened. We feign nothing; we add
1958 VII, 20 | are not annihilated by the intervention of death: that the souls,
1959 II, 17 | minds of men with errors, interweave and mingle false things
1960 VII, 15 | civil wars and oppressed by intestine evil, it again fell back
1961 VI, 2 | Is it with lungs and rich intestines?" He plainly perceived that
1962 III, 15 | Cyrenaics, had a criminal intimacy with Lais, the celebrated
1963 VI, 23 | pabulum subministrat: tum intimis visceribus stimulos omnes
1964 I, 22 | of wine, and had become intoxicated, was beaten to death by
1965 II, 14 | merry, he drank even to intoxication, and lay naked. And when
1966 III, 25 | things, the perplexities and intricacies of which are scarcely attained
1967 I, 14 | Also shortly afterwards he introduces these things: "Then Titan,
1968 I, 20 | before whom brides sit, as an introduction to the marriage rites; and
1969 VII, 18 | cleansing wickedness, partly inundating it with much water, and
1970 VI, 20 | only, who ought not to be inured to vices prematurely, but
1971 IV, 18 | true temple of God. They inveighed against these expressions
1972 VI, 23 | homine vehementior et acrior invenitur; vel quia hominum multitudinem
1973 V, 3 | MAGICIAN.~The desire of inventing, therefore, and craftiness
1974 III, 19 | any one was born that can invest a man with wisdom. Of what
1975 III, 28 | times. For that can never be investigated which is not sought by its
1976 III, 24 | the commencement of their investigations, led by the resemblance
1977 III, 13 | life," he says; "O thou investigator of virtue, and expeller
1978 V, 8 | connected by~the sacred and inviolable bond of divine relationship,
1979 I, 17 | preserve their chastity inviolate. For from what source can
1980 III, 9 | admired. If any one had invited you to dinner, and you had
1981 II, 1 | it is this God whom he invokes. If any one is harassed
1982 II, 2 | your eyes to heaven, and, invoking their names, offer sacrifices
1983 II, 18 | their daily business, to involve men in darkness, that the
1984 VI, 23 | imaginem voluptatis sibi ipsa depinxerit. Mens est enim
1985 VI, 23 | opera voluptas sequitur: si ipsam per se appetunt, justa et
1986 VI, 23 | cognoveris, facilia: per ipsas difficultates nobis exeundum
1987 VI, 23 | incidit matrimonium, exemplo ipso concitara, out imitari se
1988 VI, 23 | paribus animis ferant. Nos ipsos in altero cogitemus. Nam
1989 VI, 23 | corporis partem, quod nomen ipsum docet, nulla alia causa
1990 VI, 23 | inflammat ardorem, donee irretitum hominem implicatumque decipiat.
1991 VI, 23 | licet. Objicit quippe oculis irritabiles formas, suggeritque fomenta,
1992 II, 5 | frosty night." But if it isimpossible that the stars should be
1993 VI, 7 | lead at the very end to one issue. For that guide unites them
1994 VI, 23 | dicendum est, quia fit. De istis loquor, quorum teterrima
1995 VI, 23 | enarrari. Nihil amplius istos appellare possum, quam implos
1996 VI, 23 | conjunctione gauderent. Itaque ardentissimam cupiditatem
1997 VI, 23 | calcatis omnibus terrenis, iter in coelum paratur. Nam quia
1998 I, 21 | term of life, whatever be itsduration!"~Who that is possessed
1999 VI, 23 | Quibus bonis si assueverit, jam pudebit eum ad deteriora
2000 I, 22 | scribe Petilius, under the Janiculum, two stone chests were found
2001 IV, 11 | Kings: "I have been very jealous for the Lord God of hosts,
2002 I, 10 | Idas, being excited with jealousy on account of the injury,