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 1 3 |      living creatures derive their life from Him. Even Ovid was
 2 7 |                 VII. OF the WICKED LIFE AND DEATH OF HERCULES.~But
 3 9 |            where he might pass his life in solitude among unknown
 4 10|        JUPITER, AND HIS LICENTIOUS LIFE.~But respecting the king
 5 13| everlasting remembrance, ended his life in Crete, and departed to
 6 27|           did so he would lose his life, but that if he observed
 7 27|          and evil, but he lost the life which God had given him
 8 27|       sentence of God; and yet his life, though it had begun to
 9 27|            was the extent of human life even to the deluge. For
10 27|            For after the flood the life of men was gradually shortened,
11 28|       guardian and director of his life from his first childhood
12 28|          that they might take away life from men, deprive them of
13 30|          wisdom even to the end of life are about to be wise in
14 32|        relates to the condition of life.~
15 33|         CHIEF GOOD TO BE SOUGHT IN LIFE.~What is the chief good
16 33|            inquiry, that our whole life and actions may be directed
17 33|            discussion by which the life is moulded. For the precepts
18 35|           have nothing but evil in life? But if virtue, which despises
19 35|         its reward? For if a happy life falls to the lot of man,
20 35|     contributes nothing to a happy life. For wisdom does not consist
21 38|        affection reduces us to the life of the beasts. For his assertion
22 39|          property. Undoubtedly the life of a wise man ought to be
23 45|          of demons, He recalled to life and light those who were
24 45|          to look upon him; for his life is not like the life of
25 45|           his life is not like the life of others, his ways are
26 46|          in Deuteronomy: " And thy life shall hang in doubt before
27 46|         have none assurance of thy life." Also in Numbers: "God
28 49|           darkness of this present life and from the chains of demons,
29 52|          therefore but one hope of life for men, one harbour of
30 54|            prefer his faith to his life, cruelty puts forth all
31 54|         torturers, we lay down our life in be-haft of the faith
32 56|          shall incur danger of his life, so that it shall be necessary
33 56|        foolish, who in sparing the life of another shall lose his
34 57|        refer all advantage to this life. For if there is no existence
35 57|           foolishly who spares the life of another to his own loss,
36 57|        there remains after death a life of immortality and blessedness,
37 57|            God will obtain eternal life. This is the highest faith;
38 59|                LIX. OF THE WAYS OF LIFE,AND THE FIRST TIMES OF THE
39 59|        there are two ways of human life was unknown neither to philosophers
40 59|          to the advantages of this life only. The poets spoke better
41 59|          that they are not in this life, but in the shades below.
42 59|         that the one is the way of life, the other that of death.
43 59|            justice, which leads to life, is to be held by us. Now
44 59|       correct us, and the power of life and death; wherefore twofold
45 59|       terms to justice and eternal life, it is manifest that we
46 60|            the error of our former life, together with God Himself
47 61|           us for the protection of life,-- they become evil by their
48 61|        seek for the necessaries of life. But they who are unacquainted
49 62|           to things temporal, from life immortal to perpetual punishment.
50 62|          it, and afterwards live a life to be abominated. But he
51 63|    slaughter of man? Therefore our life is protected by the most
52 65|            whole protection of our life in mutual aid. For if we
53 66|          is able to bestow eternal life in return for temporal death?
54 66|         the rewards of an immortal life. And thus, even though our
55 66|           and the injuries of this life. But if the opportunity
56 66|      observed in all the duties of life, let it be observed in marriage.
57 68|           course of their temporal life, and having laid aside the
58 70|    advantages, and is injurious to life; or if it is not foolishness,
59 70|         light is through fire, and life through light, it is evident
60 70|     without whom neither light nor life can exist. But why do we
61 72|          righteous dead to eternal life, and will Himself reign
62 72|           shall rise again, not to life but to punishment; for God
63 73|           doubted that all hope of life and salvation is placed