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Alphabetical    [«  »]
working 1
workmanship 5
works 9
world 58
worse 2
worship 35
worship-ping 1
Frequency    [«  »]
59 gods
59 let
59 themselves
58 world
58 you
56 justice
56 only
Lucius Caecilius Firmianus Lactantius
The epitome of the divine institutes

IntraText - Concordances

world

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1 1 | which made or governs the world? That there is, no one doubts, 2 1 | and one opinion, that the world could not have been made 3 2 | Nor is it possible for the world to exist unless all things 4 2 | this commonwealth of the world, unless there were one ruler, 5 3 | motion the body of the whole world; also, that God permeates 6 3 | was not ignorant that the world was prepared by God, whom 7 3 | sometimes the fabricator of the world. ~ 8 4 | but one God, by whom the world was prepared and completed 9 4 | which presides over the world. Antisthenes says that there 10 4 | God, and affirmed that the world is ruled by Him alone, and 11 6 | but one government in the world, and one power, the origin 12 7 | and traversed the whole world, not so much for the sake 13 13| five times gone round the world, and had distributed governments 14 24| For in going about the world, as he came to each place 15 26| regard the elements of the world as gods, that is, the heaven, 16 27| majesty, had framed the world out of nothing, and had 17 27| and banished him into this world, that he might seek sustenance 18 27| who was first born in this world, under the impulse of envy, 19 29| does not appear that the world was made for the sake of 20 29| providence, than that in this world, on account of which it 21 30| about to be wise in another world. Now every pursuit is connected 22 36| away. Whence, then, did the world derive its origin, if God 23 42| beginning, before He made the world, from the fountain of His 24 42| wondrous fabric of this world. In fine, of all the angels, 25 42| dispensation to judge the world, and, having raised the 26 43| was born of God before the world, and who was born of man 27 43| before the origin of the world; afterwards in the flesh 28 47| Gospel throughout the whole world, He breathed into them the 29 48| shall come to judge the world, it is evident that no hope 30 51| from either side of the world might assemble and repose. 31 55| at all, which rules the world? But they alone of all are 32 56| are masters of the whole world, were willing to follow 33 58| not a temple, since the world is His dwelling; He needs 34 59| AND THE FIRST TIMES OF THE WORLD.~That there are two ways 35 66| having triumphed over the world and coming to the things 36 67| perceive the mystery of the world, they did not even comprehend 37 67| when they supposed that the world was produced by no providence, 38 67| but one God, and that the world was made by Him, and made 39 68| LXVIII. OF THE WORLD, MAN, AND THE PROVIDENCE 40 68| immense a work. God made the world, as Plato thought, but he 41 68| it is evident that the world was not made by God on this 42 68| also God must have made the world for some use. The Stoics 43 68| these good things which the world contains in itself. But 44 69| LXIX. THAT THE WORLD WAS MADE ON ACCOUNT OF MAN, 45 69| causes and reasons. The world was made by God, that men 46 69| each other. God made the world on account of man. He who 47 69| should bear rule in the world, man should both acknowledge 48 69| great benefits, who made the world itself on his account, and 49 70| necessity take place, that the world may be renewed by God. But 50 70| concerning the end of the world and the conclusion of the 51 70| thought either that this world was eternal, or that there 52 71| begin to approach to the world, wickedness will increase; 53 71| portion out, and devour the world. There will arise another 54 71| old age and decline of the world. And when this shall have 55 71| will return to change the world. But in the midst of these 56 71| the night alarm. Thus the world will be reduced almost to 57 72| be imprisoned, that the world may receive peace, and the 58 72| things God will renew the world, and transform the righteous


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