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1 27| crimes, that an instance of justice was now rare, but men lived
2 29| there be any perception of justice, unless there were injuries?
3 29| injuries? or what else is justice, but the removal of injustice?
4 34| XXXIV. THAT MEN ARE BORN TO JUSTICE.~Let us now see what is
5 34| good. That men are born to justice is not only taught by the
6 34| understood that we are born to justice." This is most true. For
7 34| and love him! For this is justice. But since wisdom has been
8 34| man and the dumb animals, justice itself is bound up in two
9 34| the latter to virtue; and justice comprises both. If, therefore,
10 34| evident that man is born to justice, it is necessary that the
11 35| will be the advantage of justice and virtue, if they shall
12 35| proposes to us virtue and justice, that we may obtain that
13 40| were neither teachers of justice, of which they were ignorant,
14 54| may indeed be said with justice. But who will hear, when
15 55| LV. THE HEATHENS CHARGE JUSTICE WITH IMPIETY IN FOLLOWING
16 55| And since this is at once justice, and wisdom, they lay to
17 55| spoke many things about justice, asserting and extolling
18 55| shut up within, that it is justice alone which is neither concerned
19 55| possible: as though in truth justice ought to be in judges only,
20 55| beggars, who is not capable of justice. But because they did not
21 55| speech, and overthrow the justice, which had no firm foundation;
22 55| because he thought that justice was to be blamed, but that
23 55| certain argument respecting justice. ~
24 56| LVI. OF JUSTICE, WHICH IS THE WORSHIP OF
25 56| OF THE TRUE GOD. ~For if justice is the worship of the true
26 56| philosophers were ignorant of justice, for they neither acknowledged
27 56| that there is no natural justice, and therefore that all
28 56| itself, and therefore that justice, if it promotes the advantages
29 56| were willing to follow justice, and to restore to every
30 57| causes it thus to appear. For justice bears a resemblance to foolishness,
31 57| craftiness; so likewise justice ought not to be called foolishness,
32 57| which are right. Therefore justice cannot be befitting to the
33 57| innocency, let us maintain justice, let us undergo the appearance
34 57| wisdom; this is perfect justice. It matters nothing to us
35 58| SACRIFICE.~I have spoken of justice, what was its nature. It
36 58| worshipper? Therefore it is justice only which God requires.
37 58| and show in what works justice must necessarily be contained.~
38 59| tortures. Therefore the way of justice, which leads to life, is
39 59| us. Now the first duty of justice is to acknowledge God as
40 59| fear. The second duty of justice is to acknowledge man as
41 59| all men on equal terms to justice and eternal life, it is
42 59| consecrated and worshipped by men, justice, as the poets relate, being
43 59| the fellowship of human justice was destroyed. Then every
44 59| began to be done secretly. Justice also was evaded by stealth,
45 60| LX. OF THE DUTIES OF JUSTICE.~When the affairs of men
46 60| to God. But the root of justice, and the entire foundation
47 60| which the first step of justice is, as it were, contained.
48 64| lawful, that it may fulfil justice. It is a part of the same
49 65| good; the former begins justice, the latter completes it.
50 66| also is a great part of justice; and this ought especially
51 69| worship Him, in whom is justice; they worship Him, that
52 69| religion, which is also justice, man may receive from God
53 70| in defence of faith and justice, virtue neither fears want,
54 70| will be taken away, that justice alone may reign. And how
55 71| frauds will become frequent; justice will perish; faith, peace,
56 73| every one train himself to justice, mould himself to self-restraint,
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