bold = Main text
   Chapter                               grey = Comment text

 1 27|         the knowledge of good and evil, warning him that it would
 2 27|         the knowledge of good and evil, but he lost the life which
 3 27|          to protect them from all evil. He gave these a command
 4 28|          OF THE DEMONS, AND THEIR EVIL PRACTICES.~These are the
 5 29|    whether virtue is a good or an evil. It cannot be denied that
 6 29|            on the contrary, is an evil. If vice is an evil on this
 7 29|         is an evil. If vice is an evil on this account, because
 8 29|           cannot exist without an evil. Chrysippus, a man of active
 9 29|       caused by God, but say that evil is not thus caused. Aulus
10 29|       good things are contrary to evil, they must of necessity
11 29|           exist together good and evil things, prosperity and trouble,
12 29|         often said, that good and evil are so connected with one
13 34|        will avoid pleasures as an evil: he will despise riches,
14 35|       they shall have nothing but evil in life? But if virtue,
15 38|           who, when placed in any evil, would be unwilling to be
16 53|         why do you invite me with evil? why with blows, and not
17 53|          manifest that that is an evil, to which you do not allure
18 53|         and inclination. If it is evil, why do you drag me to a
19 53|          me to a participation in evil? Use your own fortune. I
20 53|          is good, than to live in evil.~
21 55|     deceives them, when they call evil good, and good evil. Many
22 55|          call evil good, and good evil. Many indeed of the philosophers,
23 57|       that which is perverted and evil. But who will be able to
24 57|      distinguish between good and evil, depravity and rectitude,
25 57|      ignorant of what is good and evil. Therefore he does wrong,
26 59|            But the origin of this evil, by which the mutual society
27 59|       either to the escape of the evil or to the destruction of
28 61|    diminished, since, if they are evil, we ought to be without
29 61|        lessened. For they are not evil of themselves, since God
30 61| protection of life,-- they become evil by their evil use. And as
31 61|         they become evil by their evil use. And as bravery, if
32 61|       against your country, is an evil, so the passions, if you
33 61|            will be virtues, if to evil uses, they will be called
34 62|        suffer an injury, that the evil may be suppressed which
35 68|           there are both good and evil things in the system of
36 68|         Plato: Nay, because He is evil, He made the things which
37 68|         made the things which are evil. How will he refute him?
38 68|         the matter. If there were evil, therefore there were also
39 68|        made only good things, the evil things which were not made
40 68|          He made good things, and evil, because He made evil things.
41 68|         and evil, because He made evil things. And if this cannot
42 68|         all things, both good and evil; nor did He make anything
43 70|       made up, then at length all evil will be taken away, that
44 72|       peace being made, and every evil suppressed, that righteous