Chapter
1 2 | reins, and, as it were, one mind direct all the members of
2 3 | all things, whom the human mind can neither estimate in
3 3 | spirit, at another time a mind, and says that it, as though
4 4 | admits that there is one mind which presides over the
5 20| made Fear and Pallor gods. Mind is also worshipped; but
6 25| with his perception and mind, but also with his countenance
7 29| Chrysippus, a man of active mind, saw this when discussing
8 33| belong peculiarly to the mind; lastly, that it be sought
9 36| if they exist, with what mind do they meet together to
10 38| it were a disease of the mind, whereas it is at the same
11 43| should be any doubt in your mind why we call Him Jesus Christ,
12 45| He restored their right mind to those who were maddened
13 52| they open the eyes of their mind and recognise God, in whom
14 57| prevent the vigour of our mind and constancy from being
15 58| both to the eyes and to the mind; He needs not earthly lights,
16 58| from man but worship of the mind, which is pure and holy?
17 58| by the hand, but by the mind. This is the acceptable
18 58| acceptable victim, which the mind sacrifices of itself. For
19 58| if there is not a pure mind on the part of the worshipper?
20 61| not fix its limits in the mind use it for pleasure only.
21 62| hateful to God as an unchaste mind and an impure soul. Nor
22 62| madness a settled state of the mind by certain elaborately composed
23 63| on the corruption of the mind, ought to be avoided by
24 63| maintain a tranquil state of mind. We must renounce hurtful
25 65| if you shall assume the mind of him who, being placed
26 66| For it is evident that the mind is polluted by the desire,
27 67| immediately come to a better mind, and confess that we have
28 67| God the pledges of his own mind. That supreme Majesty rejoices
29 69| other reward of a pious mind; and if this is invisible,
30 70| both in countenance and mind. Finally, man alone makes
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