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 1 10|      they believe to possess the chief power in heaven,--what power
 2 14|   beginning Coelus first had the chief power on earth: he instituted
 3 31|     falls to the ground. But the chief of the philosophers themselves
 4 33|              XXXIII. WHAT IS THE CHIEF GOOD TO BE SOUGHT IN LIFE.~
 5 33|      SOUGHT IN LIFE.~What is the chief good must be an object of
 6 33|   inquiry is made respecting the chief good of man, it ought to
 7 33|           therefore, whether the chief good which the philosophers
 8 33|          bodily pleasure was the chief good, ought to be removed
 9 33|          himself to a beast. The chief good of Hieronymus is to
10 33|          be given to man, if his chief good is judged to be common
11 33|    beasts? Zeno thought that the chief good was to live agreeably
12 33| honourable, then that is not the chief good which is ascribed to
13 33|         Peripatetics make up the chief good of goods of the soul,
14 33|         man; nor is that now the chief good which is assigned to
15 33|         said that virtue was the chief good. But virtue cannot
16 33|         But virtue cannot be the chief good, since, if it is the
17 33|        to effect and produce the chief good, because it cannot
18 33|    Pyrrhonist made knowledge the chief good. This indeed belongs
19 33|        is it a definition of the chief good, because there may
20 33|       nevertheless it is not the chief good, because knowledge
21 33|       these things cannot be the chief goods. Therefore the philosophers
22 34|  proposed to the wise man as the chief good. That men are born
23 35|          THAT IMMORTALITY IS THE CHIEF GOOD.~What, then, will be
24 35|     Therefore immortality is the chief good, because it belongs
25 35|          any way to find out the chief good; therefore all philosophy
26 39|         he placed the end of the chief good in bodily pleasure,
27 69|        will now say what is that chief point which not even those