Chapter

 1 4 |      there is one who is God by nature, the governor of the whole
 2 4 |        He is not subject to any nature, since all nature derives
 3 4 |        to any nature, since all nature derives its origin from
 4 22|    Tullius also, writing of the nature of the gods, complains that
 5 29|  injustice? In like manner, the nature of fortitude cannot be understood.
 6 29|     beside it cowardice, or the nature of self-control except by
 7 30|  heavenly. They thus define the nature of philosophy. Philosophy
 8 33|        was to live agreeably to nature. But this definition is
 9 33|       animals live agreeably to nature, and each has its own nature.
10 33|    nature, and each has its own nature. Epicurus maintained that
11 33|        honour, others indeed to nature, others to knowledge; some
12 35|        unable to comprehend the nature of man, or to fulfil its
13 39| violence must not be applied to nature. He knows how to destroy
14 56|    interests by the guidance of nature itself, and therefore that
15 57|          For neither reason nor nature itself permits that he who
16 58|        of justice, what was its nature. It follows that I show
17 61|     since they are implanted by nature, and have a sure and great
18 61|        they are plainly good by nature,-- for they are given us
19 65|     completes it. For since the nature of men is more feeble than
20 67|         not even comprehend the nature of man and of the soul.
21 67|     accord, because there is no nature without one who generates
22 68|         things in the system of nature. Some perverse person may
23 68|     immortality, or what is the nature of that great mystery, why
24 70|    former is in accordance with nature, the latter is opposed to
25 70|        the latter is opposed to nature, unless the soul is immortal.
26 70|    these things are contrary to nature, either virtue is foolishness,