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 1 4 |    account of his virtue and his knowledge of many arts, deserved the
 2 25|        iron. For having lost the knowledge of God, and broken off that
 3 27|          which He had placed the knowledge of good and evil, warning
 4 27|        he did indeed receive the knowledge of good and evil, but he
 5 28|     might turn away men from the knowledge of the true God, introduced
 6 31|                         XXXI. OF KNOWLEDGE AND SUPPOSITION.~Moreover,
 7 31|         subject of philosophy -- knowledge and supposition; and if
 8 31|   philosophy. Socrates took away knowledge, Zeno supposition. Let us
 9 31|        as Cicero defined it, the knowledge of divine and human things.
10 31|         divine and human things. Knowledge, therefore, is rightly taken
11 31|           therefore. there is no knowledge in man, and there ought
12 32|          Thus, having taken away knowledge, they overthrew the ancient
13 33|     Herillus the Pyrrhonist made knowledge the chief good. This indeed
14 33|       hearing, or has gained the knowledge of it by a little reading;
15 33|           because there may be a knowledge either of bad things, or
16 33|        useless. And if it is the knowledge of good and useful things
17 33|          the chief good, because knowledge is not sought on its own
18 33|      indeed to nature, others to knowledge; some to the pursuit, others
19 34|         said, that wisdom is the knowledge of divine and human affairs.
20 44|         found out all the way of knowledge, and hath given it unto
21 45|        his boast that he has the knowledge of God, and he calleth himself
22 52| SALVATION OF MEN CONSISTS IN THE KNOWLEDGE OF THE TRUE GOD, AND OF
23 56|          it, will he conceal his knowledge and buy it for a small sum,
24 70|         future, and embraces the knowledge of many subjects and arts,
25 70|           that man alone has the knowledge of God. In the dumb animals