Chapter

 1 34|         it is necessary that the just man should be subject to
 2 45|    greatly the latter end of the just, and boasteth that he has
 3 54|   consider themselves pious, and just, and religious (for they
 4 54|     other hand, should be called just and pious!~
 5 56|         true God (for what is so just with respect to equity,
 6 56|       this, they might indeed be just, but they must of necessity
 7 56|        will manifestly be called just; but he will also be foolish,
 8 56|           If he shall wish to be just, he will not do it; but
 9 57|       but innocence, because the just man must be wise, and the
10 57|    itself permits that he who is just should not be wise, since
11 57|       since it is plain that the just man does nothing except
12 57| immortality and blessedness, the just and wise man will certainly
13 58|         to God, what is the most just manner of worship-ping Him,
14 59|          them was the way of the just, the other of the unjust;
15 59|         right hand, in which the just walk, does not lead to Elysium,
16 62|          removed from a wise and just man; but that which is received
17 64|      than himself; for it is not just that the estates of the
18 64|   injures. Therefore he is not a just man who, even without inflicting
19 65|          whom God, because He is just, follows up with His own
20 66|    unaccomplished; and so that a just man ought neither to do,
21 67|         because no one can be so just that repentance is never
22 67|    confesses his fault, than the just man who is haughty, how
23 67|         more will He receive the just man who confesses, and exalt
24 68|          distinction between the just and the unjust, but supposed
25 71|   impious man will persecute the just and those who are dedicated