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 1 2 |  direct all the members of the body. If there are many kings
 2 3 |      limbs, puts in motion the body of the whole world; also,
 3 32|    with one another, the whole body of philosophy is brought
 4 33|       a dumb animal nor to the body, and cannot be attained
 5 33|       which is ascribed to the body. The Peripatetics make up
 6 33|      of goods of the soul, and body, and fortune. The goods
 7 33|     weak. But the goods of the body and of fortune are not in
 8 33|       which is assigned to the body, or to things placed without
 9 36|   perceived by any part of the body, how could you know of their
10 39|    temporary habitation of the body, that we should inhabit
11 43|   earth, and to put on a human body, that, being subject to
12 47|     these things they took His body down from the cross, and
13 47|       the clothes in which the body had been wrapped. But that
14 50|       WHY GOD ASSUMED A MORTAL BODY, AND SUFFERED DEATH.~It
15 50|       be clothed with a mortal body; that He should be in subjection
16 50|        had not assumed a human body, He would not have been
17 50|         Therefore He assumed a body on this account, that, since
18 51|     was not allowable that His body should be in any way mutilated,
19 51|  preferred, which reserved the body with the bones uninjured
20 54|    accomplish who pollutes the body, since he cannot change
21 57| extinguished together with the body; and for this reason they
22 66|        torments applied to our body. Then let its think of nothing
23 66|       wife in the union of one body. On this account He has
24 67|    destroyed together with the body. For inasmuch as they neither
25 70|   after the dissolution of the body. But that is the greatest