Chapter

 1 30|      ought to have been called wise. But since they are called
 2 30|        of life are about to be wise in another world. Now every
 3 31| himself. No one, therefore, is wise but God, or certainly that
 4 31|       taught by God. cannot be wise, that is, acquainted with
 5 31|        does not agree with the wise man. For every one supposes
 6 34|        what is proposed to the wise man as the chief good. That
 7 37|        who was pronounced most wise even by the oracle, because
 8 37|      whether Socrates was most wise, as the Pythian god proclaimed.
 9 37|      Behold the sacrifice of a wise man! And because he was
10 39|      Undoubtedly the life of a wise man ought to be to others
11 40|       therefore affirm that no wise man has as yet existed.
12 41|      rightly said to be either wise religion or religious wisdom.~
13 42|    FATHER.~I will now say what wise religion, or religious wisdom,
14 47| Likewise Hosea: This my Son is wise, therefore He shall not
15 55|       it be permitted us to be wise, let it be permitted us
16 56|      it, he will indeed appear wise, because he will provide
17 57|   because the just man must be wise, and the foolish man unjust.
18 57|      who is just should not be wise, since it is plain that
19 57| rectitude, but he who shall be wise? But the fool acts badly,
20 57|      and it is the part of the wise man to avoid But that he
21 57|      blessedness, the just and wise man will certainly despise
22 62|       to be far removed from a wise and just man; but that which
23 63|     ought to be avoided by the wise, and to be altogether guarded