Chapter

 1 28|       paid as to the averters of evils. These from the beginning,
 2 28|       themselves, the authors of evils, so govern and regulate
 3 29|    providence, there would be no evils. For they say that nothing
 4 29|        the power of troubles and evils should be so great. In reply
 5 29|       existed, if there were not evils in the same place. For since
 6 29|      subject-matter of virtue in evils which He made for this purpose,
 7 33|        if it is the endurance of evils and of labours, it is not
 8 33|       others to the endurance of evils: in all which, as I have
 9 34|         man should be subject to evils, that he may exercise the
10 34|        virtue is the enduring of evils. He will avoid pleasures
11 35|          most wisely endures all evils, and endures death itself
12 46|          Why hath God done these evils to this land, and to this
13 46|          brought upon them these evils." For what would they not
14 53|       one, under the pressure of evils, attempts to have recourse
15 64|         seek after gain from the evils of others; nor, however,
16 65|         him who, being placed in evils, implores your aid. If any
17 66|      compensated for these brief evils of punishments, and the
18 67|       and to give thanks even in evils. Let us always offer this
19 68|           whence have such great evils burst forth, which, for
20 68|          be permanent. Therefore evils are preferable. But if they
21 71| wholesome for drinking. To these evils will also be added prodigies
22 71|        But in the midst of these evils there will arise an impious
23 72|          author and contriver of evils, being bound with fiery