Chapter

 1 6 |        succession since neither pleasure nor death affects them?
 2 29|         prosperity and trouble, pleasure and pain. For the one being
 3 33|         who thought that bodily pleasure was the chief good, ought
 4 33| Epicurus maintained that it was pleasure of the soul. What is pleasure
 5 33|   pleasure of the soul. What is pleasure of the soul but joy, in
 6 33| Callipho approved of honourable pleasure; but they either said the
 7 33|       Epicurus did, that bodily pleasure is dishonourable; or if
 8 33|     source of glory, or even of pleasure; and it is plain that these
 9 33|          when some train men to pleasure, others to honour, others
10 39|        the chief good in bodily pleasure, that authority might not
11 48|        Also Malachi: "I have no pleasure in you, saith the Lord,
12 61|   limits in the mind use it for pleasure only. Thence arise unlawful
13 62|         too great eagerness for pleasure both produces danger and
14 62|       he must abstain from this pleasure only, quae capitur ex foeminei
15 62|     virtue to despise them. The pleasure of the eyes is derived from
16 62|       of the discourse. But the pleasure which has reference to the
17 62|        hurries a man to another pleasure, of which we have already
18 63|     without laws; and this is a pleasure to him, that he has avenged
19 64|  immortal when it has conquered pleasure. But when the passions have
20 66|        yoke, wantons in strange pleasure either with a free woman
21 70|      understood from virtue and pleasure. Pleasure is common to all
22 70|       from virtue and pleasure. Pleasure is common to all animals,