aband-disda | disgr-lend | lesse-shipw | shore-zecha
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1502 8 | Crete, saw Ariadne on the shore, whom Theseus had forced
1503 pref| which is diffuse and to shorten that which is long; in such
1504 23 | women; or, cutting their shoulders, they sprinkle the loathsome
1505 21 | than Stercutus, who first showed men to enrich the ground
1506 57 | malice is intelligent and shrewd in preserving its own interests,
1507 70 | him approach to the very shrine of the heavenly letters,
1508 51 | dislike the name of the cross, shrink from the truth, though there
1509 70 | dreads imprisonment, nor shrinks from pain, nor refuses death;
1510 73 | temporal things must be shunned, that we may reach those
1511 5 | as though by one name, Sibylline books, excepting that the
1512 5 | PROPHETIC WOMEN--THAT IS, THE SIBYLS--DECLARE THAT THERE IS BUT
1513 23 | but being conquered by the Sicilians, to make an expiation, they
1514 20 | famine, had abandoned the siege. Tullus Hostilius made Fear
1515 70 | number of years, and from the signs which are foretold by the
1516 72 | rent, and valleys shall sink down to a profound depth,
1517 28 | own, which they lost by sinning, but that they might take
1518 22 | Fatua Fauna his wife and sister among the gods, and named
1519 48 | GENTILES.~Since, therefore, He sits at the right hand of God,
1520 70 | when it was prepared. For six thousand years have not
1521 5 | fifth the Erythraean, the sixth the Samian, the seventh
1522 23 | before Saturnus, men of sixty years of age, according
1523 62 | and harmonious poems, or skilful disputations) is easily
1524 7 | gave up his club and lion's skin; and being clothed in a
1525 52 | are punished with death or slavery; nor is there any torturing
1526 22 | the folly of those who are slaves to vain superstitions, introduced
1527 63 | slain, who both favoured the slayer and asked a reward for him.
1528 71 | be no rest from fear, no sleep for a respite. The day will
1529 2 | can only accomplish the smallest part of the whole.~
1530 62 | pleasures of the taste and smell there is this danger, that
1531 36 | effect anything? If they are smooth, they cannot cohere: if
1532 39 | tolerable, who said that snow was black. And not only
1533 34 | since we are a social and sociable animal. The wild beasts
1534 34 | wickedness, since we are a social and sociable animal. The
1535 2 | commanders in an army, the soldiers cannot obey, since different
1536 71 | will flee into desolate solitudes. But he, frantic and raging
1537 62 | appear to be most true which soothe the cars. Thus they reject
1538 62 | harmonious and pleasant sounds, that of the nostrils from
1539 60 | lands, before you begin to sow, the fields must be cleansed
1540 71 | death those who have been spared by that former tyrant. Then
1541 57 | that he acts foolishly who spares the life of another to his
1542 56 | be judged foolish, who in sparing the life of another shall
1543 45 | on Him a crown of thorns, spat upon His face, gave Him
1544 48 | same says in another place, speaking in the person of the Father
1545 8 | adultery, since he was made a spectacle, being bound with a chain
1546 63 | done without shame. These spectacles are viewed by youths, whose
1547 63 | since the minds of the spectators are transported with such
1548 62 | certain elaborately composed speeches and harmonious poems, or
1549 52 | unreasonably hate should die by a speedy and simple death; but they
1550 43 | father, that, as in His first spiritual birth, being born of God
1551 46 | face from the foulness of spitting." The same prophet says
1552 24 | of hospitality. Thus he spread the worship of himself through
1553 60 | by the word of God, may spring up.~
1554 23 | cutting their shoulders, they sprinkle the loathsome altars with
1555 63 | is a spectator is no less sprinkled with blood than he who sheds
1556 66 | must be cleared from every stain, that it may be a temple
1557 71 | paleness. The moon will be stained with blood, nor will it
1558 11 | figure of this animal is the standard of the legion. He carried
1559 70 | virtue is foolishness, if it stands in the way of advantages,
1560 44 | Numbers: "There shall come a star out of Jacob, and a man
1561 46 | themselves have looked and stared upon me; they parted my
1562 37 | nothing, and made good his statement. ~
1563 47 | therefore He shall not stay long in the anguish of His
1564 64 | plenteously bestowed. He will not steal, nor will he covet anything
1565 21 | Hercules respecting the stealing of his cattle, that he might
1566 59 | Justice also was evaded by stealth, since they who themselves
1567 60 | innocence, in which the first step of justice is, as it were,
1568 21 | with her sacred ovens; than Stercutus, who first showed men to
1569 | still
1570 47 | judgment, O death, where is thy sting?" The same again says: "
1571 58 | What gold? What precious stones, -- if there is not a pure
1572 47 | Ancient of days; and they who stood beside Him brought Him near
1573 12 | Olympus, on which ancient stories relate that Saturnus, and
1574 72 | innumerable multitude will come to storm the city of the saints.
1575 7 | their expedition, and having stormed Troy, slew Laomedon, the
1576 27 | immortal, enticed him by stratagem to transgress the command
1577 44 | The womb of a virgin was strengthened, and conceived: and a virgin
1578 51 | on the cross, He plainly stretched out His wings towards the
1579 63 | revilings, but often rise to strifes, and battles, and contentions.
1580 23 | of their helmets and the striking of their shields, a representation
1581 62 | all of which virtue ought strongly to resist, lest, en-snared
1582 45 | but first scourged and struck him with their hands, put
1583 10 | his father. Therefore he struggled with his love, that one
1584 43 | longer send messengers to a stubborn people; but He sent His
1585 30 | But since they are called students of wisdom as long as they
1586 38 | philosophers, alone of all so studied philosophy that he approached
1587 8 | paloestra. Father Bacchus, after subduing India as a conqueror, having
1588 29 | foresight in placing the subject-matter of virtue in evils which
1589 25 | God only. After that they subjected themselves to frail and
1590 42 | translated from the Greek, and subjoined: "The Lord and Maker of
1591 30 | that it is not lawful to submit to the power of those to
1592 62 | the marriage-bed, but be subservient to the procreation of children.
1593 70 | flexible for reflection, subtle for discovery, easy of perception,
1594 26 | vicissitudes of the times which succeed them. They do not then possess
1595 43 | worship handed down to them by successive generations, even until
1596 3 | incorruptible, incapable of suffering, subject to no circumstance
1597 43 | that, being subject to the sufferings of the flesh, He might teach
1598 65 | us clothe him; if any one suffers injury from one who is more
1599 40 | asserts that truth lies sunk in a deep well; and because
1600 35 | if natural philosophy is superfluous, and this of logic, and
1601 30 | of those to whom you are superior, if you wish to be a follower
1602 61 | equals, or even with their superiors. Hence they rush to deeds
1603 28 | may become more timid and superstitious. Thus by their frauds they
1604 25 | neither see nor hear the suppliant. What majesty, therefore,
1605 44 | unto Thee, they shall make supplication unto Thee; since God is
1606 13 | come to history, which is supported both by the credibility
1607 31 | wise man. For every one supposes that of which he is ignorant.
1608 64 | pleasures subdued labour in suppressing other things is easy to
1609 3 | God. Orpheus speaks of the surpassing God who made the heaven
1610 28 | deceitful prodigies, to the surprise of those who are present,
1611 27 | difficulties and troubles; and He surrounded the garden itself with a
1612 45 | over His tunic and mantle, suspended Him on the cross, and affixed
1613 27 | world, that he might seek sustenance by labour, that he might
1614 2 | there are many kings in a swarm of bees, they will perish
1615 64 | God; but he will not even swear, test at any time, either
1616 37 | rejected, but even derided, in swearing by a goose and a dog, as
1617 62 | odour, that of taste from sweet food,--all of which virtue
1618 11 | cow, nor as such did she swim across, but she escaped
1619 36 | form of a man, to live as a swine or a dog? And the foolish
1620 52 | piety might have place among swords. Cruelty, combined with
1621 37 | truth he could not have sworn by AEsculapius, to whom
1622 45 | legate had authority in Syria, perceived that the cause
1623 27 | lest, being polluted by any taint, they should be deprived
1624 55 | up, a man of the greatest talent and penetration, to refute
1625 8 | OF MERCURIUS AND BACCHUS.~Tarquitius relates that AEsculapius
1626 27 | wily accuser, while they tarried among men, allured these
1627 59 | other on the left leads to Tartarus, for the unjust are sentenced
1628 20 | celebrated in her honour. Tatius consecrated the statue of
1629 23 | he avenged his injury by taunts; and afterwards having been
1630 23 | appointed. Thus also the Tauri used to offer strangers
1631 43 | bound by the chains of the taw. But they also, by degrees
1632 50 | Christ was sent to men as a teacher of virtue, for the perfection
1633 40 | philosophers were neither teachers of justice, of which they
1634 39 | to that work, and shall tear asunder the bonds of the
1635 60 | fields must be cleansed by tearing up the thorns and cutting
1636 46 | gnashed upon me with their teeth." The same also says respecting
1637 10 | Thetis alone he was more temperate. For it bad been predicted
1638 46 | yet felt no remorse: they tempted me, and gnashed upon me
1639 5 | ninth the Phrygian, the tenth the Tiburtine, who has the
1640 54 | to their gods), but they term the others impious and desperate.
1641 21 | wish to omit notice of Terminus, since it is related that
1642 59 | produced all men on equal terms to justice and eternal life,
1643 14 | been born of Coelus and Terra. This is plainly incredible;
1644 57 | patience. Let not death terrify us, nor pain subdue us,
1645 64 | he will not even swear, test at any time, either by necessity
1646 42 | hundred and eighty years --testify that He was born of God.
1647 3 | inspired women, utter their testimony to the unity of God. Orpheus
1648 45 | he sent Him to Herod the Tetrarch, and permitted the Jews
1649 23 | the Cyprian Jupiter, as Teucer had appointed. Thus also
1650 4 | the Supreme God, either by Thales, or by Pythagoras and Anaximenes
1651 24 | easily be inferred. For Thallus writes in his history, that
1652 53 | have preserved, does not thank you, and thinks that you
1653 68 | forth, such as that atheist Theodorus was, and answer Plato: Nay,
1654 | thereof
1655 8 | Ariadne on the shore, whom Theseus had forced and deserted.
1656 10 | his sons. In the case of Thetis alone he was more temperate.
1657 25 | the image of a man from thick clay with such close resemblance,
1658 65 | treasures, where neither thief can break through, nor rust
1659 31 | Man, therefore, cannot thoroughly know divine things by himself.
1660 45 | He is made to reprove our thoughts: it grieveth us even to
1661 70 | there would be numberless thousands of years from the time when
1662 43 | proclaim repentance, to threaten them with the vengeance
1663 20 | corn into bread, and to throw it upon the enemy; and when
1664 2 | medicine, nor AEsculapius the thunderbolt: he will more easily endure
1665 23 | thrown from a bridge into the Tiber. And the Carthaginians not
1666 5 | Phrygian, the tenth the Tiburtine, who has the name of Albunea.
1667 69 | man is bound to God by the ties of piety, whence religion
1668 27 | fire, that none of men even till the day of judgment might
1669 28 | sees it may become more timid and superstitious. Thus
1670 66 | itself, not unwillingly or timidly, but willingly and undauntedly,
1671 23 | the cry of the boy by the tinkling of their helmets and the
1672 2 | omnipotent, which is the true title of God, since he will be
1673 39 | ravings of Anaxagoras are more tolerable, who said that snow was
1674 47 | cross, and buried it in a tomb. But on the third day, before
1675 3 | estimate in thought nor mortal tongue describe in speech. For
1676 48 | to gather all nations and tongues: and they shall come and
1677 71 | God. He will trample upon, torment, harass and put to death
1678 51 | driven out, when racked and tormented, and confessing themselves
1679 72 | shall be destroyed, and torrents of blood shall flow, and
1680 48 | tread down His enemies, who tortured Him, when He shall come
1681 54 | and impious, and that the torturer, on the other hand, should
1682 54 | if, having overcome the torturers, we lay down our life in
1683 52 | slavery; nor is there any torturing after the laying down of
1684 36 | can neither be seen nor touched, and from the fortuitous
1685 71 | congratulation the dead. Cities and towns will be destroyed, at one
1686 13 | ancient temples; he also traced out the parents of the other
1687 3 | the heights of heaven, the tracts of the sea and lands, and
1688 43 | went forth out of Egypt trader the leadership of Moses,
1689 63 | debaucheries and amours, tragedy of incest and parricide?
1690 63 | curbed and governed, is trained by these representations
1691 71 | but also to God. He will trample upon, torment, harass and
1692 63 | may be able to maintain a tranquil state of mind. We must renounce
1693 60 | done it appears unjust, transfer to the person of another
1694 72 | will renew the world, and transform the righteous into the forms
1695 27 | enticed him by stratagem to transgress the command and law of God.
1696 34 | because they are short and transitory; he will do injury to no
1697 68 | there is no end of this transmigration. In my opinion, he introduces
1698 7 | execute. He afterwards, in a transport of frenzy, killed his little
1699 63 | minds of the spectators are transported with such great madness,
1700 7 | from women, or males, and traversed the whole world, not so
1701 48 | right hand of God, about to tread down His enemies, who tortured
1702 10 | manly things, that he might treat him as a woman. Why should
1703 25 | the earth."~Wherefore they tremble, and do not understand how
1704 22 | instituted, at these he trembles; he places everything in
1705 45 | they seized and led Him to trial, and with impious words
1706 47 | dominion, and all people, tribes, and languages shall serve
1707 28 | They also invented the tricks of the magic art, to deceive
1708 45 | We are counted by him as triflers; he withdraweth himself
1709 57 | what fools may judge, what trifling men may think. We ought
1710 46 | Jerusalem, led the captives in triumph, and prohibited the others
1711 26 | these is the maker and con- trivet Himself, even God. But they
1712 29 | evil things, prosperity and trouble, pleasure and pain. For
1713 70 | instructed through their trustworthiness, let him perceive that the
1714 20 | had abandoned the siege. Tullus Hostilius made Fear and
1715 38 | His disciple Plato, whom Tully speaks of as the god of
1716 45 | having cast lots over His tunic and mantle, suspended Him
1717 22 | arisen false opinions, and turbulent errors, and almost old womanly
1718 48 | remains to the Jews, unless, turning themselves to repentance,
1719 11 | WHICH THE POETS VEILED THE TURPITUDE OF JUPITER.~But some one
1720 11 | Clearly a ship, which had its tutelary image fashioned in the shape
1721 27 | reduced to a hundred and twenty years. But that serpent,
1722 24 | Saturnus, was three hundred and twenty-two years before the Trojan
1723 43 | God and of man. For He was twice born: first of God, in the
1724 9 | did Latona bring forth her twins, except from crime? Venus
1725 66 | things which the madness of tyrannical cruelty shall contrive against
1726 72 | taken, with all the other tyrants, he shall be delivered up
1727 7 | he was perishing through ulcers, being unable to endure
1728 66 | polluted by the desire, though unaccomplished; and so that a just man
1729 61 | of life. But they who are unacquainted with its boundaries strive
1730 50 | also, who deem that it was unbecoming and unreasonable that God
1731 33 | most part luxuriates, and unbends itself either to sport or
1732 54 | when men of furious and unbridled spirit think that their
1733 65 | should not permit them to lie unburied. These are the works, these
1734 62 | so hateful to God as an unchaste mind and an impure soul.
1735 25 | was born from Iapetus the uncle of Jupiter. For when first
1736 60 | be of service. And as in uncultivated lands, before you begin
1737 66 | timidly, but willingly and undauntedly, as those who know what
1738 66 | marriage-bed. chaste and undefiled. For he is equally an adulterer
1739 55 | ancestors were foolish in undertaking vain religious rites, as
1740 51 | free them. Therefore He underwent that kind of death which
1741 39 | or to have any property. Undoubtedly the life of a wise man ought
1742 26 | that they should complete unerring courses and fixed circuits,
1743 66 | never be dissolved, unless unfaithfulness have broken it. This also
1744 53 | Nor is this confidence ungrounded, since we have in some cases
1745 36 | memory was given; or rather unhappy, who, when changed into
1746 52 | combined with innocence, is unheard of, nor is it worthy of
1747 54 | they search out new and unheard-of tortures, that the frailty
1748 30 | of religious service are unholy and impure, and on this
1749 32 | is added, that it is not uniform; but being divided into
1750 51 | the body with the bones uninjured for the resurrection. To
1751 8 | a wife; and when he had unintentionally killed a boy whom he loved,
1752 60 | choose the divine law, which unites human affairs with heavenly,
1753 60 | understand that you act as unjustly if you injure another as
1754 45 | of God." Therefore, being unmindful of these writings which
1755 62 | writings, because they appear unpolished; they do not seek things
1756 36 | things are senseless and unprofitable. Why should I mention that
1757 50 | that it was unbecoming and unreasonable that God should be clothed
1758 52 | sufficient that those whom they unreasonably hate should die by a speedy
1759 57 | constancy from being preserved unshaken. Let them call us foolish,
1760 7 | children. And though he was unvanquished, yet he was triumphed over
1761 66 | undergo death itself, not unwillingly or timidly, but willingly
1762 21 | Jupiter, though he was an unwrought stone. They suppose that
1763 43 | with the Divine Spirit, to upbraid them with their sins and
1764 45 | is unpleasant to us, and upbraideth us with our offences against
1765 73 | senseless fictions, but in his uprightness acknowledge the true and
1766 52 | the ground of reason, they urge forward their cause by means
1767 27 | beginning. At length he urged him who was first born in
1768 11 | the poets. This is not the usage of the poets, to feign in
1769 64 | when its advantage and usefulness shall appear, it will not
1770 61 | will be virtues, if to evil uses, they will be called vices.
1771 64 | will not give his money to usury, for that is to seek after
1772 42 | that His name cannot be uttered by mortal mouth. Yet by
1773 5 | V. THAT THE PROPHETIC WOMEN--
1774 72 | mountains shall be rent, and valleys shall sink down to a profound
1775 56 | inform the seller of its value? If he shall inform him,
1776 25 | better is it to despise vanities, and to turn to God, to
1777 52 | enemies, when they have been vanquished, are punished with death
1778 11 | and, as it were, with a variegated veil. Poetic licence has
1779 5 | of the prophetic women. Varro relates that there were
1780 26 | circuits, by which they might vary the alternations of days
1781 61 | even though they should be vehement, they cannot incur blame.~
1782 11 | were, with a variegated veil. Poetic licence has this
1783 11 | EMBLEMS UNDER WHICH THE POETS VEILED THE TURPITUDE OF JUPITER.~
1784 28 | that they may increase the veneration paid to themselves. Sometimes
1785 27 | upon this from infusing the venom of malice into the breasts
1786 20 | mistress of Hercules, as Verrius relates; the other, having
1787 46 | a short time the Emperor Vespasian subdued the Jews, and laid
1788 24 | sacrificed to gods, that is, to Vesta, who is called Tellus,--
1789 46 | them, and cast lots upon my vesture." Moses also says in Deuteronomy: "
1790 26 | constantly preserve the vicissitudes of the times which succeed
1791 69 | together, bringing into one view causes and reasons. The
1792 63 | shame. These spectacles are viewed by youths, whose dangerous
1793 57 | us, so as to prevent the vigour of our mind and constancy
1794 7 | VII. OF the WICKED LIFE AND
1795 59 | dreadful desire did not violate. When these things were
1796 9 | his name, might be called Virbius? What do these things signify
1797 47 | saying, "I saw in the night vision, and, behold, one like the
1798 65 | work of pity, and also to visit and comfort the sick who
1799 59 | us, who animated us with vital breath, who nourishes and
1800 6 | Vl. SINCE GOD IS ETERNAL AND
1801 8 | VlIl. OF AESCULAPIUS, APOLLO,
1802 pref| treated of in seven large volumes. For the whole matter becomes
1803 54 | sacrifices: they never do that voluntarily which they did from necessity;
1804 37 | his friends to perform the vow after his death, lest forsooth
1805 37 | AEsculapius, to whom he had vowed a cock. Behold the sacrifice
1806 28 | appeased with sacrifices and vows they may again remove. They
1807 73 | chance an adversary shall wage war, he may be driven from
1808 71 | ever-flowing tears, perpetual wailings and lamentations, and useless
1809 45 | and two fishes. He also walked upon the sea. He also in
1810 21 | have falsely placed within walls. But although these have
1811 33 | But, in truth, Aristotle wandered far from reason, who connected
1812 33 | relax themselves to joy and wantonness. Dinomachus and Callipho
1813 66 | having thrown off the yoke, wantons in strange pleasure either
1814 65 | de-fence not be wanting to wards, or our protection to the
1815 38 | and en-trusted to them warfare, magistracies, and commands.
1816 27 | knowledge of good and evil, warning him that it would come to
1817 46 | subdued the Jews, and laid waste their lands with the sword
1818 71 | earthquakes; now by inundation of waters, now by pestilence and famine.
1819 38 | assistance we might alleviate our weakness; and he who removes this
1820 64 | that the estates of the wealthy should be increased by the
1821 20 | made engines for throwing weapons of the hair of women; and
1822 53 | benefit ought not to be weighed according to the quality
1823 47 | that they might act for the welfare of men as well by deeds
1824 | wherever
1825 57 | Let them call us foolish, whilst they themselves are most
1826 | whoever
1827 71 | can be useful for food, or wholesome for drinking. To these evils
1828 52 | hateful to those who live wickedly, because they take it ill
1829 64 | and this also itself has a wider meaning. For if false witness
1830 8 | of her husband, though a widow, and aged, was enamoured
1831 66 | unwillingly or timidly, but willingly and undauntedly, as those
1832 27 | honour of angels. But that wily accuser, while they tarried
1833 45 | a tempest commanded the wind to be still, and immediately
1834 72 | rocks, fountains of milk and wine shall abound. The beasts
1835 69 | power the fishes, who the winged creatures, who the quadrupeds,
1836 51 | plainly stretched out His wings towards the east and the
1837 35 | all earthly goods, most wisely endures all evils, and endures
1838 70 | testimonies. If any one wishes for them, or does not place
1839 45 | counted by him as triflers; he withdraweth himself from our ways, as
1840 45 | great earthquake, and a withdrawing of the sun, so that the
1841 23 | the manner in which he was withdrawn from his father, or brought
1842 55 | honoured who derides them most wittily? Why are philosophers attended
1843 72 | ferocity and become mild, the wolf shall roam among the flocks
1844 22 | turbulent errors, and almost old womanly superstitions, which opinion
1845 44 | it is thus written: "The womb of a virgin was strengthened,
1846 5 | V. THAT THE PROPHETIC WOMEN--THAT IS, THE SIBYLS--DECLARE
1847 25 | cleverness of the art was a wonder. At length the men of his
1848 71 | receive the power of doing wonders, so that fire may descend
1849 42 | contrived the excellent and wondrous fabric of this world. In
1850 25 | things, worshipping idols of wood, and brass, and stone, a
1851 47 | and gave them the power of working miracles, that they might
1852 58 | the most just manner of worship-ping Him, lest any one should
1853 38 | which is the part of a worthless judge. In either case there
1854 53 | he worships, admits the worthlessness of that god; but if he worships
1855 47 | which the body had been wrapped. But that He would rise
1856 53 | can you, if you either wrest the sword from his hand,
1857 pref| this reason, that I may write something to you, and that
1858 24 | be inferred. For Thallus writes in his history, that Belus,
1859 pref| Divine Institutions which we wrote a long time since to illustrate
1860 10 | X. OF JUPITER, AND HIS LICENTIOUS
1861 39 | from the same falsehood. Xenophanes said that the orb of the
1862 11 | XI. THE VARIOUS EMBLEMS UNDER
1863 13 | XIII. THE ACTIONS OF JUPITER
1864 14 | XIV. THE ACTIONS OF SATURNUS
1865 40 | XL. OF THE FOOLISHNESS OF THE
1866 42 | XLII. OF RELIGIOUS WISDOM: THE
1867 43 | XLIII. OF THE NAME OF JESUS CHRIST,
1868 44 | XLIV. THE TWOFOLD NATIVITY OF
1869 49 | XLIX. THAT GOD IS ONE ONLY.~If
1870 45 | XLV. THE POWER AND WORKS OF
1871 46 | XLVI. IT IS PROVED FROM THE PROPHETS
1872 47 | XLVII. OF THE RESURRECTION OF
1873 48 | XLVIII. OF THE DISINHERITING OF
1874 47 | foretold. David, in the xvth Psalm: "Thou wilt not leave
1875 20 | XX. OF THE GODS PECULIAR TO
1876 21 | XXI. OF THE SACRED RITES OF
1877 22 | XXII. OF THE SACRED RITES INTRODUCED
1878 23 | XXIII. OF THE GODS AND SACRED
1879 24 | XXIV. OF THE ORIGIN OF SACRED
1880 29 | XXIX. OF THE PATIENCE AND PROVIDENCE
1881 25 | XXV. OF THE GOLDEN AGE, OF IMAGES,
1882 26 | XXVI. OF THE WORSHIP OF THE ELEMENTS
1883 27 | XXVII. OF THE CREATION, SIN, AND
1884 28 | XXVIII. OF THE DEMONS, AND THEIR
1885 30 | XXX. OF FALSE WISDOM.~I have
1886 31 | XXXI. OF KNOWLEDGE AND SUPPOSITION.~
1887 32 | XXXII. OF THE SECTS OF PHILOSOPHERS,
1888 33 | XXXIII. WHAT IS THE CHIEF GOOD
1889 34 | XXXIV. THAT MEN ARE BORN TO JUSTICE.~
1890 46 | mouth." David also, in the xxxivth Psalm: "The abjects were
1891 39 | XXXIX. OF VARIOUS PHILOSOPHERS,
1892 35 | XXXV. THAT IMMORTALITY IS THE
1893 36 | XXXVI. OF THE PHILOSOPHERS,-NAMELY,
1894 37 | XXXVII. OF SOCRATES AND HIS CONTRADICTION.~
1895 38 | XXXVIII. OF PLATO, WHOSE DOCTRINE
1896 | ye
1897 52 | them as public enemies, yea, even as worse than enemies;
1898 71 | confused. Then both the year, and the month, and the
1899 8 | enamoured of a beautiful youth; and because he was not
1900 63 | spectacles are viewed by youths, whose dangerous age, which
1901 13 | in ancient Greek letters Zankronou, which is Jupiter the son
1902 46 | as the son of man." Also Zechariah says: "And they shall look
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