Chapter

 1 2 |      kindness. But, that my speech may descend in order to the
 2 2 |        that reason and arrangement may conduct us to the hiding-place
 3 3 |          of this kind, by which He may injure and do harm, but
 4 5 |   preserver. For thus at length He may be called the common Father
 5 5 |        fetters: so that the latter may be an example to others
 6 5 |      conciliate them; so that fear may restrain some, and honour
 7 5 |          restrain some, and honour may excite others. He, therefore,
 8 7 |         dumb animals, nevertheless may appear to be similar. Speech
 9 7 | expressions of voice by which they may show their state of mind.
10 7 |         comes upon them, an escape may be open for them shut in;
11 8 |     diminish our property, that we may obtain nothing? But (it
12 8 |         men. For why should I say 'may He be propitious? for He
13 8 |           by which the public life may be more secure, how can
14 8 |            men, in order that they may live more uprightly and
15 10| sensibility nor figure, so that we may understand that all things
16 10|           and hooked, so that they may be able to cohere, then
17 10|         must project, so that they may possibly be cut off. Therefore
18 10|           by reason and judgement, may be accomplished by a meeting
19 10|       atoms could not produce, why may we not judge in the same
20 10|        compound in souls, or which may appear to be produced and
21 12|          world was made by God, we may teach why it was made.~
22 13|            expeditions, and works, may be performed without labour
23 13|       guidance to ships, that they may not wander through the boundless
24 13|           the fields of sown grain may be watered with showers,
25 13|            showers, that the vines may abound with produce, and
26 13|  throughout the year, that nothing may at any time be wanting by
27 13|       added to them, by which they may have the rejection of evil
28 14|            of his thought, that he may be able to declare the majesty
29 15|         MAN.~Here perhaps some one may ask, Whence sins extended
30 15|        violence should arise which may strike, despoil, lacerate,
31 15|          for ever. The same things may be said respecting envy
32 16|            on account of which God may and ought to favour them.
33 16|          lead a holy life, that He may not be liable to the charge
34 17|         for itself images which it may behold, so that it exercises
35 17|           injurious person that he may injure many. I would gladly
36 17|         laws; for although a judge may be angry with these without
37 17|       injured, but that discipline may be preserved, morals may
38 17|           may be preserved, morals may be corrected, and licentiousness
39 17|          all. And in order that He may do this, He must be angry;
40 17|            But that anger which we may call either fury or rage
41 18|        committing an offence. This may perhaps be possible in him
42 18|           is possible that a judge may not be moved against him
43 18|           be moved against him who may possibly be found to be
44 18|           but that of the laws. It may be granted that he does
45 18|           for he has that which he may follow. We, undoubtedly,
46 18|       greatest offences, that they may arouse the anger of the
47 19|             in order that our life may be more abundantly supplied,
48 19|            on account of which God may be angry with one rebelling
49 21|            who is guilty, that man may have the opportunity of
50 22|          divine testimonies, which may be believed, to refute the
51 22|           angry with every one who may sin."~Therefore He is angry
52 23|       Sibyls, the testimony of one may not be sufficient to confirm
53 23|           everlasting. And that we may be able to do this, God
54 23|        upon base things, that they may be able to be united in