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 1 3 |                      III. OF THE GOOD AND EVIL THINGS IN HUMAN
 2 3 |       unable to profit and to do good. What means, therefore,
 3 3 |          to God, and gives to us good things. If there is such
 4 5 |       appears praiseworthy to do good rather than to injure, to
 5 5 |           Thus, he who loves the good also hates the wicked, and
 6 5 |         wicked does not love the good; because the loving of the
 7 5 |        because the loving of the good arises from the hatred of
 8 5 |        rise from the love of the good. There is no one who loves
 9 5 |    master has in his household a good and a bad servant, it is
10 5 |         addresses the one who is good with friendly words, and
11 5 |          as he who loves confers good things on those whom he
12 8 |       For if God confers nothing good on any one, if He repays
13 13|       yet He set before him both good and evil things, inasmuch
14 13|       discerning things evil and good: for no one can choose better
15 13|         things, and know what is good, unless he at the same time
16 13|        be taken away. Therefore, good and evil things being set
17 13|          office, and desires the good for usefulness, but rejects
18 13|        Therefore, as innumerable good things have been given which
19 13| unnecessary for man. For if only good things are placed in sight,
20 13|       through their ignorance of good and evil, unless wisdom
21 13|         things and the choice of good things. You see, therefore,
22 13|  immortality, which is the chief good. Therefore, unless we first
23 13|          shall be unable to know good. But Epicurus did not see
24 13|          should be deprived of a good, which is very great, and
25 15|         same time set before him good and evil, and that He loves
26 15|      evil, and that He loves the good, and hates the evil which
27 15|        on this account, that the good also might shine forth,
28 15|      frail and mortal. Therefore good clings to the one, and evil
29 15|      Since, therefore, there are good and evil things in the affairs
30 16|      gain His favour by just and good works. There is therefore
31 16|     promote the interests of all good men. Thus even in anger
32 16|       wicked, regard towards the good, pity towards the afflicted, --
33 16|       expect punishment, and the good hope for favour, and the
34 16|         more prosperous, and the good more wretched, and the just
35 17|          they should be wise and good. This is the will of God,
36 17|         one, therefore He is not good. They are deceived by no
37 17|      judge is called upright and good when he punishes crimes, --
38 17|          he guards the safety of good men who punishes the evil,--
39 17|          that he who is just and good is displeased with things
40 17|        is natural for one who is good to be moved and incited
41 18|          ignorant of the ends of good and evil things, as they
42 19|       oppose each other. For the good properties of the soul,
43 19|    contrary to the body; and the good properties of the body,
44 19|       has fixed a reward for the good, and punishment for the
45 20|     being injurious, have become good; from being wicked, have
46 20|        are many who are just and good; and these, having laid
47 22|        the heaven, holding forth good to the good, a much greater
48 22|        holding forth good to the good, a much greater reward,
49 23|        the source of all that is good. For what is greater in
50 23|        can, let "us aim at being good and bounteous: if we have
51 23|          mind and soul, which by good works attain to the likeness