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 1 2 |          to any one, nor becomes angry, but in security and quietness
 2 5 |    destroy all things if He were angry. Therefore they think that
 3 5 |          case. For if God is not angry with the impious and the
 4 5 |    question as to whether God is angry is more open to doubt, while
 5 6 |                  VI. THAT GOD IS ANGRY.~These are the opinions
 6 6 |      that it follows that God is angry, since He is moved by kindness.
 7 6 |        and no fear, if He is not angry with him who does not worship
 8 7 |        voices; and when they are angry, they send forth a sound
 9 8 |          no fear where no one is angry. Whether, therefore, you
10 11|         think that He is neither angry with any one, nor stands
11 15|        not follow that he who is angry must fear, or that he who
12 16|       will not admit that God is angry, will have it that He shows
13 17|      displeased with sins! To be angry, therefore, is the part
14 17|          although a judge may be angry with these without incurring
15 17|          may do this, He must be angry; because it is natural for
16 18|          death if I had not been angry." They consider this to
17 18|          violence when he is not angry, and abstains from violence
18 18|         from violence when he is angry, it is evident that they
19 18|         that his master has been angry with him. For as God has
20 18|        of injury, while they are angry with those whom they regard
21 18|       hatred. Therefore they are angry even with those who commit
22 19|   possible that He should not be angry when He sees that His law
23 19|      account of which God may be angry with one rebelling against
24 19|          integrity. If He can be angry with this man on account
25 20|        therefore able also to be angry. Why, then, some one will
26 20|          Nay, he says, if God is angry, He ought to have inflicted
27 21|         God is so far from being angry, that in His precepts He
28 21|        He even forbids man to be angry. I might say that the anger
29 21|      curbed, because he is often angry unjustly; and he has immediate
30 21| inexpiable crime. But God is not angry for a short time, because
31 21|          virtue, and He is never angry unless deservedly. But,
32 21|        when He enjoined us to be angry, and yet not to sin, it
33 21|         He who commands us to be angry is manifestly Himself angry;
34 21|      angry is manifestly Himself angry; He who enjoins us to be
35 22|         for the Immortal will be angry with every one who may sin."~
36 22|        may sin."~Therefore He is angry with sinners.~
37 23|       the immortal God should be angry, and destroy the whole race