Chapter

 1 1 |        surpassing and excellent power to do injury to any one;
 2 2 |      but one Supreme God, whose power and providence made the
 3 3 |        should be endowed with a power of this kind, by which He
 4 3 |        be drawn out, not to the power of the judge, to whom it
 5 3 |         suppose that the divine power, than which nothing is greater
 6 4 |          who takes from God all power and all substance, except
 7 5 |       when he has authority and power, inflicts widespread injury
 8 5 | believed that God, since He has power over the whole human race,
 9 7 |   perceive the divine might and power, while in the others there
10 8 |     often as it shall be in our power to escape the notice of
11 10|        nature has in itself the power of production and of diminution,
12 10|        design, in skill, and in power. Who, therefore, can it
13 10|       for its consummation, and power to govern and control, why
14 10|    perceived, by the energy and power of which all things which
15 11|        if the divine energy and power be distributed among several,
16 11|        whom complete energy and power can neither be lessened
17 11|    separately have something of power and authority, the sum itself
18 11|      mind. Therefore all divine power must be in one person, by
19 11|      nevertheless agreed in one power which governed the world.
20 14|         perceive His energy and power; for on this account he
21 15|     that greatest and matchless power employs them for the preservation
22 16|        are worthy of the divine power, He has affections of His
23 17|    nothing; therefore He has no power. For he who has power must
24 17|        no power. For he who has power must of necessity regard
25 17|   regard affairs. For if He has power, and does not use it, what
26 17|        it exercises its natural power of motion by a variety of
27 17|   permit those over whom he had power to have the enjoyment of
28 17|        not of his own spirit or power; for so they wish it who
29 17|   particular who are in our own power, as slaves, children, wives,
30 17|    those who are subject to our power, so also ought God to restrain
31 19|   surely deprive Himself of all power, but He has the liberty
32 20|     after death. For He has the power both to cast down the living
33 23|         ministers of such great power, but even the heaven and
34 23|        has true and everlasting power over all? If you consider
35 23|          For what is greater in power than God, or more perfect