Chapter

 1 2 |     greatest virtue, while it ought not to be malevolent, ought
 2 2 |   ought not to be malevolent, ought also to be benevolent. Thus
 3 4 |  deceitful than him? And this ought to be foreign to the character
 4 5 |     and so pernicious an evil ought to be absent from Him. And
 5 5 |       for there are those who ought to be loved, and there are
 6 5 |       and there are those who ought to be hated. And as he who
 7 5 |    altogether false. For they ought not to have reasoned thus:
 8 8 |     it necessarily occurs, it ought to be handled, however briefly.~
 9 10|      columns and statues? But ought not atoms to have come together
10 11|    says that "the form of God ought not to be inquired about:"
11 11|     Laws, says: "What God is, ought not to be the subject of
12 16|  account of which God may and ought to favour them. For if there
13 17|      malice, thinking that He ought to be called injurious who
14 17|      however, suppose that he ought to be of a sedate mind when
15 17|       comes to man. For as we ought to restrain those who are
16 17| subject to our power, so also ought God to restrain the of-fences
17 17|       another. Therefore they ought to have given this definition:
18 17|      call either fury or rage ought not to exist even in man,
19 17|       the correction of vices ought not to be taken away from
20 18|      of the anger, punishment ought not to have been inflicted,
21 20|       pleasure. Nor, however, ought he who sins to hope for
22 20|  looked for by man and no one ought to be called happy before
23 20|     says, if God is angry, He ought to have inflicted vengeance
24 20| things of the earth, which he ought to have trodden upon, that
25 21|     say that the anger of man ought to be curbed, because he
26 21|      in their anger, his rage ought to have been moderated and
27 21|      For the anger of mortals ought to be mortal; for if it
28 21|  easily to govern himself, we ought to understand that because
29 22|     death, so we in this work ought to bring forward divine
30 22| things, whereas divine things ought rather to give authority
31 23|   heavenly and earthly things ought to be loved, lest His indignation