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 1 1 |                 I. OF DIVINE AND HUMAN WISDOM.~I HAVE often observed,
 2 1 |       overthrow the condition of human life, must be refuted by
 3 1 |          nature differs from the human, that ignorance is the property
 4 1 | ignorance is the property of the human, knowledge of the divine
 5 1 |     senses. But the light of the human mind is God, and he who
 6 1 |         Plato) that there was no human wisdom. He so despised,
 7 1 |           therefore, there is no human wisdom, as Socrates taught,
 8 3 |          GOOD AND EVIL THINGS IN HUMAN AFFAIRS, AND OF THEIR AUTHOR.~
 9 3 |      there are not only evils in human affairs, but also goods,
10 4 |     world, and especially of the human race, to which all earthly
11 5 |   maddened, which is the part of human frailty. For they say that
12 5 |         has power over the whole human race, and over the universe
13 7 |      should have more wisdom, or human nature should be unwise,
14 10|         that there should be any human being who might say these
15 10|          it be believed that the human mind, with its skill and
16 10|  moreover of deceiving the whole human race, therefore they were
17 11|        by which they had adorned human life? And not only men,
18 11|          cannot be uprooted from human perceptions: that which
19 15|       affections which belong to human weakness." It does not follow
20 17|      defame all censure, whether human or divine, with the name
21 18|         as God has furnished the human body with many and various
22 19|    consults the interests of the human race, in order that our
23 20|        reason for destroying the human race might have been a just
24 20|    heaven, adoring works made by human hands. And though God their
25 22|         so pre-posterously, that human things give authority to
26 22|      rather to give authority to human. But let us now leave these
27 23|       that the wickedness of the human race might be extinguished:--~"
28 23|       which is most salutary for human affairs, by which majesty
29 23|      frail honours, by which the human soul, being ensnared and
30 23| dissensions be allayed, by which human societies and the divine