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 1 1 |          I. OF DIVINE AND HUMAN WISDOM.~I HAVE often observed,
 2 1 |         that there was no human wisdom. He so despised, derided,
 3 1 |    therefore, there is no human wisdom, as Socrates taught, as
 4 1 |        been able to attain true wisdom, nor to comprehend the system
 5 5 |        a man, provided he be of wisdom and authority, how much
 6 7 |         alone is furnished with wisdom, so that he alone understands
 7 7 |        animals should have more wisdom, or human nature should
 8 7 |        to man on account of his wisdom. Wherefore if reason, if
 9 8 |  without destroying our hold of wisdom, by which we are separated
10 10|       or the voice, or his very wisdom? Does any man of sound mind,
11 10|       gave a portion of His own wisdom, and furnished him with
12 12|      the impious and detestable wisdom, or rather senselessness
13 12| religion is taken away, neither wisdom nor justice can be retained:
14 12|        justice can be retained: wisdom, because the understanding
15 13|        workmanship, He breathed wisdom into him alone, so that
16 13|      inasmuch as He gave to him wisdom, the whole nature of which
17 13|       before it, then at length wisdom discharges its office, and
18 13|        man--all the material of wisdom is taken away, and will
19 13|        of good and evil, unless wisdom is added to them, by which
20 13|         we have greater need of wisdom on account of evils; and
21 13|       He at the same time gives wisdom, as I have shown; and there
22 13|        goodness and pleasure in wisdom than of annoyance in evils.
23 13|         annoyance in evils. For wisdom causes us even to know God,
24 13|        if evils are taken away, wisdom is in like manner taken
25 17|     accordance with justice and wisdom. But the Stoics did not
26 22|        of the Supreme God--that wisdom consists. All the prophets,
27 22|     those who make a display of wisdom by their hair and dress,
28 23|        And since He begat us to wisdom, and produced us to righteousness,
29 23|         brightness and light of wisdom. And if we believe that