Chapter

 1 1 |            men who deem themselves wise. Nor, however, are we so
 2 4 |      foreign to the character of a wise and weighty man. But if
 3 4 |             The disputation of the wise man extends thus far: he
 4 7 |           that he wished to appear wise, reduced a rational animal
 5 10|          come to man except from a wise nature. But as mind and
 6 10|        ancient men who were called wise, or to that of Pythagoras
 7 10|         religion was instituted by wise men for the sake of terror
 8 10|         that we are derided by the wise men of old. But if they
 9 10|            therefore they were not wise, because falsehood is not
10 10|          with the character of the wise man. But grant that they
11 10|           But grant that they were wise; what great success in falsehood
12 10|         part of an intelligent and wise nature; but a wise and intelligent
13 10| intelligent and wise nature; but a wise and intelligent nature can
14 11|        Pythagoras, and those seven wise men. In Xenophon, Socrates,
15 17|        desires that they should be wise and good. This is the will
16 17|            deserted: could he be a wise man who should not avenge
17 18|           how evil an example this wise man put forth. For if slaves
18 18|             how is it equitable or wise, that any one should be
19 18|           to God to reflect, to be wise, to understand, to foresee.
20 23|         befitting that we love the wise, ever-living God the Father."~
21 23|            deservedly to be called wise, who wish to be called men,