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 1 7 |      VII. OF MAN, AND THE BRUTE ANIMALS, AND RELIGION.~Though philosophers
 2 7 |         principle as all living animals, which it is impious for
 3 7 |        between man and the dumb animals. For the other things which
 4 7 |        are not such in the dumb animals, nevertheless may appear
 5 7 |     indications of joy in other animals, when they use passionate
 6 7 |       the future? But there are animals which open several outlets
 7 7 |       by the separate tribes of animals. But if, in the case of
 8 7 |    resemblance even in the dumb animals, it is evident that religion
 9 7 |        can be found in the dumb animals, nor any indication. For
10 7 |     alone bears rule; the other animals are subjected to him. But
11 7 |        we differ from the other animals almost in this respect alone,
12 7 |         respect either the dumb animals should have more wisdom,
13 10|       of the earth; from these, animals, and water, and fire, and
14 10|     seen. Why should I speak of animals, in whose bodies we see
15 10|       thinks that the fabric of animals, which is so delicate, could
16 12|          since the beasts spare animals of their own kind. What
17 13|       of the same even the dumb animals are fed. Has not God laboured
18 13|        for the sake of the dumb animals? By no means; because they
19 13| productions, and reckoned among animals, the utility of which hitherto
20 17|      contained even in the dumb animals; but it is to be restrained
21 18|   foresee. to excel, and of all animals man alone has these qualities,