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 1 2 |     immortality. Others, indeed, take away anger, but leave to
 2 5 |     those is more consistent who take away at once both anger
 3 5 |        attribute the one to God, take away the other, not less
 4 5 |         the opinion of those who take away both. But the latter,
 5 8 |          escaping notice, let us take advantage of the occasion:
 6 8 |          of the occasion: let us take away the property of others,
 7 8 |          Whether, therefore, you take away from God kindness,
 8 13|          and whatever they shall take, it will be useful and salutary
 9 13|        he says, either wishes to take away evils, and is unable;
10 13|        He is able, therefore, to take away evils; but He does
11 13|         this account He does not take them away, because He at
12 16|       not be moved, and arise to take vengeance upon the wicked,
13 16|     because this, indeed, cannot take place without anger; or
14 17|       all things, and themselves take the enjoyment of his goods,
15 17| practised. Therefore we arise to take vengeance, not because we
16 18|        OF FAULTS, THAT IT CANNOT TAKE PLACE WITHOUT ANGER.~What
17 22|         Curio and Octavius might take care that they should be
18 23|         a conflagration about to take place hereafter, in which
19 23|         by fear, is broken down. Take away anger from a king,
20 23|          his height. Yea, rather take away this affection from