Chapter

 1 1 |            divine nature is either altogether beneficent, and that it
 2 5 |         assumed premises which are altogether false. For they ought not
 3 8 |    entertains these sentiments, he altogether destroys religion; and when
 4 8 |    offences. Therefore religion is altogether false, and there is no divinity;
 5 9 |     certain Diagoras of Melos, who altogether denied the existence of
 6 13|           they complain that it is altogether evil. They say that the
 7 14| consequence than that it should be altogether understood that we are born
 8 17|            the matter, they wished altogether to remove it. But the Peripatetics
 9 17|         even in man, because it is altogether vicious; but the anger which
10 18|          unbecoming. For he who is altogether unmoved either approves
11 21|           not so; for if He should altogether prohibit anger, He Himself
12 21|        gall. Therefore He does not altogether prohibit anger, because
13 21|          For if His anger had been altogether immortal, there would be