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 1 1intro|          it is impossible that a mind conscious of rectitude should
 2 1intro|         nothing of your state of mind. For I fear lest custom
 3 1intro|       creep by degrees into your mind. Therefore I advise you,~"
 4 1intro|        notice of the eyes of the mind, so that they cannot be
 5 1intro|        are to be referred to the mind, not to the body, the whole
 6 4     |   nothing was made by the divine mind. And they were unable to
 7 6     |        contrivance of the divine mind, but, as he is wont to say,
 8 7     |     another by sinews, which the mind might make use of, as bands,
 9 8     |        his origin and Maker. His mind, nearly divine, because
10 8     |        and figure. Therefore the mind and that divine fire is
11 8     |      faculty which is called the mind sees those things which
12 8     |       and evident that it is the mind which, through the eves,
13 8     |         stone; and therefore the mind and inclination are often
14 8     |   senseless argument. For if the mind, he says, sees through the
15 8     |         recesses of the head the mind should pay attention through
16 8     |        and method of seeing. The mind therefore directs itself
17 9     |       soul. Therefore, since the mind, as has been above said,
18 9     |        to those who are of sound mind, and sober. For if you place
19 9     |        relax the exertion of the mind, then the sight of each
20 9     |         If you, again, exert the mind and direct the eyesight,
21 9     |        wonder, therefore, if the mind, impaired by poison anti
22 9     |       they are deceived, yet the mind is not deceived which recognises
23 10    |        is the interpreter of the mind, cannot, however, by itself
24 14    |     relate to the motions of the mind and soul, are of so obscure
25 16    |                      XVI. OF THE MIND AND ITS SEAT.~That the nature
26 16    |           That the nature of the mind is also incomprehensible,
27 16    |          altogether destitute of mind, since it is not known in
28 16    |          known in what place the mind is situated, or of what
29 16    |         it, that the seat of the mind is in the breast. But if
30 16    |    perchance not at all. For the mind, which exercises control
31 16    |         reflection, and when the mind, being occupied, has withdrawn
32 16    |      faculty which is called the mind or the soul, is of such
33 16    |         one wonder if the divine mind of God, being extended through
34 16    |  strength and power of the human mind, though enclosed within
35 16    |          Whether, therefore, the mind has its dwelling in the
36 16    |          is corporeal? Or if the mind has no fixed locality, but
37 16    |          be understood what that mind is, or what its qualities
38 16    |       Aristoxenus said, that the mind has no existence, but that
39 16    |          motion, and adjusts the mind, as well-stretched things
40 16    |          if he had possessed any mind, would never have transferred
41 16    |          length observe; for his mind, badly compacted From his
42 18    |       XVIII. OF THE SOUL AND THE MIND, AND THEIR AFFECTIONS.~There
43 18    |         Whether the soul and the mind are the same, or there be
44 18    |     Epicurean poets speak of the mind and the soul indifferently.
45 18    |      argue in this way: That the mind is one thing, and the soul
46 18    |   understood from this, that the mind may be extinguished while
47 18    |        put to rest by death, the mind by sleep, and indeed in
48 18    |         no means rest unless the mind is kept occupied by the
49 18    |  similitudes of visions. But the mind lies hid, oppressed with
50 18    |          to itself. But when the mind is transferred from its
51 18    |      resolved into rest. But the mind is transferred from dark
52 18    |          of the body. For as the mind is diverted in the day by
53 19    | perceives it, comprehends in his mind when or in what manner that