Chapter

 1 1intro|       often violent, as we now see that he is. He employs all
 2 1intro| matters of obscurity, when you see that there have been men
 3 4     |        They do not, therefore, see what would be the consequence
 4 4     |    impossible. But they do not see the order of consequences,
 5 4     |    seeds, because they did not see the origin of things. And
 6 4     |     adorned and more safe. You see, therefore, that the whole
 7 4     |        itself of man, which we see.~
 8 6     | therefore, all things which we see are produced with reference
 9 6     |     seeing? Why, then, do they see? Their use, he says, afterwards
10 6     |        can do nothing else but see. Likewise, in the case of
11 6     |       smell with its eyes, and see with its ears? For if the
12 8     |    part with which they had to see, with transparent membranes,
13 8     |        happen to think that we see either by the striking"
14 8     |       if it were so, we should see the ray towards which we
15 8     |       to be seen. But since we see at the same moment of time,
16 8     |      through the eye, it would see better if the eyes were
17 8     |       out, that they might not see, that the torn-out orbs,
18 8     |        cars, so that we should see not so much with eyes as
19 8     |    little should we be able to see, if from the innermost recesses
20 8     |     stalk of hemlock. he would see no more than the capability
21 8     | through these orbs that it may see, and the sight of both the
22 9     |         and they each begin to see separately. If you, again,
23 9     |      no means happen that they see any object double. Wherefore,
24 11    |     And it is not difficult to see how this comes to pass.
25 14    |    bear with our ears, that we see with our eyes, that we smell
26 14    |     beyond the power of man to see through them clearly. This,
27 15    |       who is the designer, may see. For the voice appears to
28 16    |   which sound about us, nor to see the things which stand in
29 16    |      because the soul does not see itself, or of what nature
30 16    |     where it is; and if it did see, yet it would not be able
31 18    |         thus it begins also to see those things which it had