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| Alphabetical [« »] go 14 goat-herd 1 goats 4 god 270 god- 1 god-fearing 1 god-loving 2 | Frequency [« »] 295 what 276 also 276 i 270 god 266 according 264 man 254 will | Hyppolitus The refutation of all heresies IntraText - Concordances god |
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1 I, prooe| supposed worshippers of God. We have likewise, on a
2 I, prooe| have made no account of how God is long-suffering, though
3 I, prooe| blasphemous towards the true God they have acquired complete
4 I, 12 | SCEPTICISM; HIS NOTIONS OF GOD AND NATURE; BELIEVES IN
5 I, 16 | PRINCIPLES; HIS IDEA OF GOD; DIFFERENT OPINIONS REGARDING
6 I, 16 | of the universe, (namely) God, and matter, and exemplar;
7 I, 16 | and matter, and exemplar; God as the Maker and Regulator
8 I, 16 | fabricated all things. God, he says, is both incorporeal
9 I, 16 | as he says in The Laws: "God, therefore, as the ancient
10 I, 16 | all things." Thus he shows God to be one, on account of
11 I, 16 | when he uses these words: "God of gods, of whom I am both
12 I, 16 | on account of the will of God they are immortal, (maintaining
13 I, 16 | quoted, where, to the words, "God of gods, of whom I am Creator
14 I, 16 | of My will;" so that if (God) were disposed that these
15 I, 16 | imperishable through the will of God. But some (will have it
16 I, 16 | and that assimilation to God takes place when any one
17 I, 16 | fault is his who chooses, God is blameless;" and "the
18 I, 16 | disgraceful and abhorred of God; how then, I may ask, would
19 I, 17 | some such description as God, man, and each of the beings
20 I, 18 | And they likewise supposed God to be the one originating
21 I, 19 | incorruptible, he says that God has providential care for
22 I, 19 | a certain habitation of God, denominated "the intermundane
23 I, 21 | Deity. These affirm that God is light, not such as one
24 I, 21 | say is discourse, their god, they assert that the Brachmans
25 I, 21 | own peculiar language call God by the name which we have
26 I, 21 | discourse which they name God they assert to be corporeal,
27 I, 21 | over these, alone goes to God; wherefore the Brachmans
28 I, 23 | however, to discern the God and maker of these. The
29 IV, 32 | chief of seers, O happy God, invites thee here."~
30 IV, 43 | neither the universe itself is God. As far as theology was
31 IV, 43 | gazing on the objects made by God, and on those which are
32 IV, 43 | mind to the magnitude of God as He really is, they deified
33 IV, 43 | having made the world, (God) framed it an ermaphrodite,
34 IV, 47 | according to the commandment of God as Moses declared, guarding
35 IV, 48 | that is, obey the Logos of God, that is, submit to the
36 IV, 48 | that formed according to God. For few, he says, there
37 IV, 49 | offering up hymns unto God. But crabs, and bulls, and
38 V, 1 | capacity for a knowledge of God, expressing themselves thus: "
39 V, 1 | while the knowledge of God is absolute perfection."
40 V, 2 | excuse. Wherefore, knowing God, they glorified Him not
41 V, 2 | they glorified Him not as God, nor gave Him thanks; but
42 V, 2 | glory of the uncorruptible God into images of the likeness
43 V, 2 | creeping things. Wherefore also God gave them up unto vile affections;
44 V, 2 | creation, Ialdabaoth, a fiery God, a fourth number; for so
45 V, 3 | This, he says, is "the god that inhabiteth the flood,"
46 V, 3 | nought else than the house of God, and this (is) the gate
47 V, 3 | the change, (becomes) a god. For, he says, he becomes
48 V, 3 | For, he says, he becomes a god when, having risen from
49 V, 3 | things of the Spirit of God, for they are foolishness
50 V, 3 | man, whereas knowledge of God is absolute perfection.
51 V, 3 | heaven; and this a house of God, where the Good Deity dwells
52 V, 4 | born is harmonious. "For God," he says, "is Spirit; wherefore,"
53 V, 4 | he says, is the word of God, which, he says, is a word
54 V, 4 | another time Corpse, or God, or Fruitless, or Aipolos,
55 V, 9 | Cleopatra, and Olympias. God's right-hand power is that
56 V, 10 | the centre, as it were, a god and monad and lord over
57 V, 11 | gods of destruction and the God of salvation. Now, he says,
58 V, 11 | Cain, whose sacrifice the god of this world did not accept.
59 V, 11 | man beholds the face of God. In regard of this, he says,
60 V, 11 | Word, and the Word was with God, and the Word was God. This
61 V, 11 | with God, and the Word was God. This was in the beginning
62 V, 11 | was in the beginning with God, all things were made by
63 V, 14 | this (light) is a perfect God, who from the unbegotten
64 V, 14 | necessity of the Word of God coming down into the womb
65 V, 21 | concerning which Moses speaks: "God planted a garden in Eden
66 VI, 1 | distant from the anger (of God),--that I may avail myself
67 VI, 2 | have himself considered a god in Libya, And inasmuch as
68 VI, 3 | inordinately longed to become a god; but when, after repeated
69 VI, 3 | appear to have become a god; and he did at all events
70 VI, 3 | have in reality become a god. For the foolish Libyans
71 VI, 3 | them to say, "Apsethus is a god." After, however, the birds
72 VI, 3 | supposed that Apsethus was a god, then, opening the habitation (
73 VI, 3 | Apsethus, held Apsethus to be a god. Some one, however, of the
74 VI, 3 | the trick of the supposed god, by means of those same
75 VI, 3 | us to say, Apsethus is a god." But having heard of the
76 VI, 4 | made man, was in reality God. If, however, the assertion
77 VI, 4 | when Moses asserts that "God is a burning and consuming
78 VI, 4 | namely, that it is not that God is a fire, but a burning
79 VI, 9 | of "the six days in which God made heaven and earth, and
80 VI, 9 | words: "And the Spirit of God was wafted over the water;"
81 VI, 9 | and in what manner, does God form man? In Paradise; for
82 VI, 9 | statement. If, however, God forms man in his mother'
83 VI, 13 | Simon became confessedly a god to his silly followers,
84 VI, 25 | heavenly Jerusalem, into which God has promised to conduct
85 VI, 27 | himself thus: "The Lord thy God is a burning and consuming
86 VI, 28 | commenced, saying, "I am God, and beside me there is
87 VI, 29 | has been declared: "And God formed man, taking clay
88 VI, 29 | account I bend my knees to the God and Father and Lord of our
89 VI, 29 | Lord Jesus Christ, that God would grant you to have
90 VI, 29 | things of the Spirit of God, for they are foolishness
91 VI, 30 | of the Demiurge,--a silly god, he says, (and themselves)
92 VI, 31 | Sophia that He is not Himself God alone, as He imagined, and
93 VI, 31 | This is, as he says, what (God) declares to Moses: "I am
94 VI, 31 | declares to Moses: "I am the God of Abraham, and the God
95 VI, 31 | God of Abraham, and the God of Isaac, and the God of
96 VI, 31 | the God of Isaac, and the God of Jacob; and my name I
97 VI, 31 | mystery, nor explained who is God, but I have preserved the
98 VI, 41 | removed (from his seat on God's right hand), and came
99 VI, 43 | heavens declare the glory of God." When, however, the soul
100 VII, 4 | nor horse, nor man, nor god; nor is it significant of
101 VII, 7 | system, and Providence, and God, but he has written (more
102 VII, 9 | nor man, nor angel, nor a god, nor, in short, any of those
103 VII, 9 | say, "nothing" existed,) God, "non-existent,"--whom Aristotle
104 VII, 9 | this way,"non-existent" God made the world out of nonentities,
105 VII, 9 | deposited by the non-existent God, constitutes at the same
106 VII, 10 | projection of a non-existent God became anything non-existent (
107 VII, 10 | existence, in order that God should construct a world,
108 VII, 10 | certainly, says (Basilides), God spoke the word, and it was
109 VII, 10 | Substance with the non-existent God, (and) begotten from nonentities,
110 VII, 10 | Sonship, and the non-existent God, even Him who fabricated
111 VII, 10 | the same substance (with God), nor has it (any) nature (
112 VII, 12 | Basilides, controls the God that is more ineffable than
113 VII, 13 | manifestation of the sons of God." Now, we who are spiritual
114 VII, 13 | imagines Himself alone to be God, and that there exists nothing
115 VII, 13 | Moses, and says: "I am the God of Abraham, and Isaac, and
116 VII, 13 | manifested unto them the name of God" (for so they wish that
117 VII, 13 | been written)--that is, the God, Arrhetus, Archon of the
118 VII, 13 | revealed as the children of God, in expectation of whose
119 VII, 13 | Blessed, (and) Non-Existent God. Nay, (far from it;) for
120 VII, 14 | learned that He was not God of the universe, but was
121 VII, 15 | XV. GOD'S DEALINGS WITH THE CREATURE;
122 VII, 15 | manifestation of the sons of God, in order that all who are
123 VII, 15 | When this takes place, God, he says, will bring upon
124 VII, 15 | Sonship, and the Non-Existent God, the cause of all these,
125 VII, 16 | only. And he says that the God of the Jews is one of the
126 VII, 16 | for the overthrow of the God of the Jews, and for the
127 VII, 16 | and especially to the God of the Jews. These, then,
128 VII, 17 | Of these I also am from God a wandering exile."~That
129 VII, 17 | Empedocles) denominates as God the unity and unification
130 VII, 18 | abstaining from meats which God has created for participation
131 VII, 19 | concerning the good and bad (God). Now this, it has been
132 VII, 20 | converse with the unbegotten God. And (Carpocrates maintains)
133 VII, 20 | down upon (Jesus) by that (God) a power, in order that
134 VII, 20 | in all, again ascended to God (Himself). And (he alleges)
135 VII, 20 | emancipated, and departs unto that God above of the world-making
136 VII, 21 | yet) is ignorant of the God that is above all. And he
137 VII, 22 | by Him Who is in reality God, but they propound legends
138 VII, 22 | was named (the) Christ of God and Jesus, since not one
139 VII, 23 | all things were created by God. Forcibly appropriating,
140 VII, 23 | never was this man made God, (even) at the descent of
141 VII, 23 | maintain that he was made God) after the resurrection
142 VII, 25 | Simon, affirms that the God preached by Moses and the
143 VII, 26 | to Moses, and that this (god) was of a fiery nature,
144 VII, 26 | there was another fourth god, a cause of evils. But these
145 VIII, 1 | The Docetae maintain) that God is the primal (Being), as
146 VIII, 1 | there are three words of God, "darkness, gloom, tempest,
147 VIII, 1 | For the (Docetic) says, God has made no addition to
148 VIII, 1 | begotten and are sufficient. God Himself, however, remains
149 VIII, 2 | THEIR NOTION OF A FIERY GOD.~And these (heretics) suppose
150 VIII, 2 | observes: "In the beginning God created the heavens and
151 VIII, 2 | Moses mentions this fiery God as having spoken from the
152 VIII, 6 | been declared: "It pleased (God) that all fulness should
153 VIII, 7 | who received (it) from God. Conformably with that one
154 VIII, 7 | a passover of the Lord God kept unto our generations,
155 VIII, 7 | a feast of the Lord. For God rejoices in the conversion
156 VIII, 7 | rod, which was given by God into the hand of Moses.
157 VIII, 8 | THEOPHRASTUS; WHERE TO FIND GOD; HIS SYSTEM DERIVED FROM
158 VIII, 8 | Omitting to seek after God, and creation, and things
159 VIII, 8 | things in thee, and says, 'My God (is) my mind, my understanding,
160 VIII, 8 | points), you will discover (God) Himself, unity and plurality,
161 VIII, 10 | novel opinion, said that God made all things out of coeval
162 VIII, 10 | that it was impossible that God could make generated things
163 VIII, 10 | things that are not. And that God is always Lord, and always
164 VIII, 10 | Christ is the Son of the God who created all things;
165 VIII, 12 | Christ. These acknowledge God to be the Father of the
166 VIII, 13 | acknowledge some things concerning God and Christ in like manner
167 VIII, 13 | abstain from meats, which God has created to be partaken
168 VIII, 13 | because every creature of God is good, and nothing to
169 VIII, 13 | sanctified by the word of God and prayer." This voice,
170 IX, 4 | Father, Son, and justice, God. "For those who hearken
171 IX, 5 | been born; and he knows God to be the cause of this
172 IX, 5 | Those that are here will God enable to arise and become
173 IX, 5 | the following passage: "God is day, night; winter, summer;
174 IX, 5 | manner--that one and the same God is the Creator and Father
175 IX, 5 | establish the sovereignty of God, alleging that Father and
176 IX, 5 | followers, that this person is God and Father of the universe,
177 IX, 6 | I know that there is one God, Jesus Christ; nor except
178 IX, 7 | and Son must be styled one God, and that this Person being
179 IX, 8 | the male (angel) is Son of God, but that the female is
180 IX, 10 | the Great and Most High God, and in the name of His
181 IX, 10 | the Great and Most High God in faith of heart, and then
182 IX, 10 | the Mighty and Most High God."~
183 IX, 13 | teacher was given unto them by God, namely Moses, and one law
184 IX, 13 | one Mount Sinai, for one God it was who legislated for
185 IX, 13 | rent in sunder the law of God, each devising a different
186 IX, 13 | the declarations made by God. And in this way they raised
187 IX, 16 | unless they have praised God in a hymn. And in this way
188 IX, 16 | of their meal they praise God in hymns. Next, after they
189 IX, 18 | happen to any one without God. And if the Essene himself
190 IX, 20 | the legislator next after God; and if any one is guilty
191 IX, 21 | a discussion concerning God and His laws--supposing
192 IX, 22 | make assertions concerning God, or concerning the creation
193 IX, 23 | But (they assert) that God is a cause of all things,
194 IX, 24 | and they acknowledge that God does nothing that is wicked,
195 IX, 24 | by their assertion), that God has no solicitude about
196 IX, 25 | affirm that there is one God, and that He is Creator
197 IX, 25 | always continues beside God, for glory and praise. And
198 IX, 25 | Jewish priests offer unto God the first-fruits of the
199 IX, 25 | who was thus sent forth by God is not this Christ (whom
200 IX, 26 | if they originated from God. Since, therefore, we have
201 IX, 26 | by reposing that faith in God which He so worthily deserves.~
202 X, 3 | are from three principles--God, and Matter, and Exemplar.
203 X, 3 | air. And (he says) that God is the Creator of this (
204 X, 5 | the capacity of knowing God. And the Naassene asserts
205 X, 7 | spirit, and that a perfect God has arisen from the fragrance
206 X, 7 | Who, being in the form of God, thought it not robbery
207 X, 7 | robbery to be equal with God; but made Himself of no
208 X, 10 | there is a non-existent God, who, being non-existent,
209 X, 10 | substance with the nonexistent God, which has been begotten
210 X, 10 | accomplished by the non-existent God, immediately burst forth,
211 X, 10 | nature yearns after that God on account of the excess
212 X, 10 | predetermination of that non-existent God, and that there exist also
213 X, 16 | His Son. And the second God, he affirms to be the Creator
214 X, 16 | he does not wish to be a God. And the third God, he states
215 X, 16 | be a God. And the third God, he states to be the fiery
216 X, 16 | assert Him to be a fifth God. But this heretic is in
217 X, 16 | falsehoods, and had not known God. And Apelles, similarly
218 X, 17 | was not made by the first God, but by a certain angelic
219 X, 17 | existence, and it knows not the God (that is) above all things.
220 X, 18 | world is made by the true God, and they speak of Christ
221 X, 19 | were created by the true God; whereas that Christ, he
222 X, 19 | according to the counsel of God, He had been born of a virgin,
223 X, 23 | there is one Father and God of the universe, and that
224 X, 23 | there is one Father and God, viz., the Creator of the
225 X, 23 | universe, and that this (God) is spoken of, and called
226 X, 23 | supposes this one Logos to be God, and affirms that there
227 X, 24 | something, asserted that God made all things out of matter
228 X, 24 | be an impossibility that God should make the things that
229 X, 25 | time Christ was begotten of God, and at another time became
230 X, 26 | Abraham, by the com,and) of God, transfers his residence
231 X, 26 | worshippers of the true God, more ancient than all the
232 X, 26 | hold converse with the true God, inasmuch as, so far as
233 X, 26 | antiquity of the people of God is sufficient?~
234 X, 27 | habitually worshipped the true God, it is reasonable that we
235 X, 27 | to these. For the word of God to them prevailed, when
236 X, 27 | of Noah, a worshipper of God, are quite sufficient to
237 X, 27 | worshippers of the true God be of greater antiquity
238 X, 27 | race of the worshippers of God as well as the time of the
239 X, 27 | who are the friends of God, what the nature of God
240 X, 27 | God, what the nature of God is, and what His well-arranged
241 X, 28 | The first and only (one God), both Creator and Lord
242 X, 29 | creation, thus pleasing God. And some things which multiply
243 X, 29 | these, were it not that God, who is the source of all
244 X, 29 | male and female. For so God, whose will it was, ordered
245 X, 29 | power. And in like manner God commanded, that from earth
246 X, 29 | many things as He willed, God made from time to time.
247 X, 29 | did not wish to make him a god, and failed in His aim;
248 X, 29 | had willed to make thee a god, He could have done so.
249 X, 29 | desirous of also becoming a god, obey Him that has created
250 X, 29 | The Logos alone of this God is from God himself; wherefore
251 X, 29 | alone of this God is from God himself; wherefore also
252 X, 29 | wherefore also the Logos is God, being the substance of
253 X, 29 | being the substance of God. Now the world was made
254 X, 29 | nothing; wherefore it is not God; as also because this world
255 X, 29 | Creator so wishes it. But God, who created it, did not,
256 X, 29 | man, and one beloved of God. Now the Logos of God controls
257 X, 29 | of God. Now the Logos of God controls all these; the
258 X, 29 | men were born, friends of God; and these have been styled
259 X, 29 | And these injunctions has God given to the Word. But the
260 X, 29 | Person He might prove that God made nothing evil, and that
261 X, 30 | may be taught who the true God is, and what is His well-ordered
262 X, 30 | a knowledge of the true God. And thou shalt possess
263 X, 30 | disease. For thou hast become God: for whatever sufferings
264 X, 30 | whatever it is consistent with God to impart, these God has
265 X, 30 | with God to impart, these God has promised to bestow upon
266 X, 30 | thyself;" i.e., discover God within thyself, for He has
267 X, 30 | conjoined the being an object of God's knowledge, for thou art
268 X, 30 | steps. For Christ is the God above all, and He has arranged
269 X, 30 | regenerate the old man. And God called man His likeness
270 X, 30 | perfection; having made thee even God unto His glory.~