| Table of Contents | Words: Alphabetical - Frequency - Inverse - Length - Statistics | Help | IntraText Library | ||
| Alphabetical [« »] male 38 males 6 malicious 2 man 264 man-her 1 manage 1 managed 5 | Frequency [« »] 276 i 270 god 266 according 264 man 254 will 251 at 241 himself | Hyppolitus The refutation of all heresies IntraText - Concordances man |
bold = Main text
Book, Chapter grey = Comment text
1 I, prooe| this description to any man, he would neither be reckoned
2 I, 2 | enjoins them to speak. This man distributed his pupils in
3 I, 5 | native of Miletus. This man said that the originating
4 I, 5 | evaporation from the sun. And that man was, originally, similar
5 I, 12 | son of Orthomenes. This man survived to the time of
6 I, 12 | most part of perfection man may speak,~Yet he knows
7 I, 12 | spring from earth. This man affirmed that the sea is
8 I, 16 | virtues, when inherent in a man, render him perfect, and
9 I, 17 | such description as God, man, and each of the beings
10 I, 17 | and asserts that the wise man is not perfect, unless there
11 I, 19 | been altered, the entire man perishes; and in keeping
12 IV, 5 | should the doom of this man subdue the (destinies) of
13 IV, 16 | black eyebrows; in a white man, thin veins, sanguine, long
14 IV, 47 | Dragon is the appearance of a man, conspicuous by means of
15 IV, 48 | the foot of Engonasis. A man also stands firmly grasping
16 IV, 48 | who, in the figure of a man, hinders the Beast from
17 IV, 48 | which is reserved for the man. But "The Great Bear" is,
18 IV, 50 | long after the origin of man,--(what, I say, is in common
19 IV, 51 | Mind, Truth, Word, Life, Man, Church, and the Father,
20 V, 1 | cause) of all things else, a man and a son of man. And this
21 V, 1 | else, a man and a son of man. And this man is a hermaphrodite,
22 V, 1 | and a son of man. And this man is a hermaphrodite, and
23 V, 1 | heaven, thou illustrious man." But they divide him as
24 V, 1 | For, say they, of this man one part is rational, another
25 V, 1 | perfection is the knowledge of man, while the knowledge of
26 V, 1 | retired and descended into one man simultaneously--Jesus, who
27 V, 2 | doctrine with them is the man Adam, and they say that
28 V, 2 | diversified generation of the man, they fictitiously apply
29 V, 2 | the Greeks, "gave forth a man, (earth) first bearing a
30 V, 2 | fish-eating Oannes was (the first man, and) produced among themselves.
31 V, 2 | say that this Adam is the man whom alone earth brought
32 V, 2 | who is celebrated as the man Adam, having been begotten
33 V, 2 | that finally the Great Man from above may be overpowered, "
34 V, 2 | most Glorious and Perfect Man, for even so they call him.
35 V, 2 | nature, that, coming to the man and moving him, it should
36 V, 2 | the image of the Perfect Man. They do not, however, (
37 V, 2 | threefold division of the man; for the Assyrians first
38 V, 2 | there is the hermaphrodite man. According to this account
39 V, 2 | intercourse of woman with man is demonstrated, in conformity
40 V, 2 | but a new creature, a new man, which is hermaphrodite.
41 V, 2 | likeness of corruptible man, and of birds, and four-footed
42 V, 2 | to be sought for within a man. And concerning this (nature)
43 V, 2 | as is the pullendum of a man, having an impulsive power
44 V, 2 | That is, from the blessed man from above, or the primal
45 V, 2 | from above, or the primal man or Adam, as it seems to
46 V, 2 | is the portrayed Son of Man from the unportrayable Logos.
47 V, 2 | speaks of the creation of the man. The rock is interposed (
48 V, 2 | in which exists the inner man, who thither has fallen
49 V, 2 | fallen from Adam, the primal man above. And he has been "
50 V, 3 | THEIR IDEA OF THE "PERFECT MAN;" THE "PERFECT MAN" CALLED "
51 V, 3 | PERFECT MAN;" THE "PERFECT MAN" CALLED "PAPA" BY THE PHRYGIANS;
52 V, 3 | blessed nature of the Blessed Man, of him who is above, (namely)
53 V, 3 | says, is the hermaphrodite man (present) in all. But those
54 V, 3 | same) Adam as the primal man. And habitually there stand
55 V, 3 | are figures of the primal man, and of that spiritual one
56 V, 3 | same substance with that man. This, he says, is what
57 V, 3 | vociferates to the unportrayed man, saying, "Preserve my only-begotten
58 V, 3 | glory? A worm, and not a man; a reproach of man, and
59 V, 3 | not a man; a reproach of man, and an outcast of the people;
60 V, 3 | now becoming a youth and a man; that is, (the entrance
61 V, 3 | the midst of the Perfect Man; and he was astonished at
62 V, 3 | is, he says, the Perfect Man that is imaged from the
63 V, 3 | from above. The Perfect Man therefore cannot, he says,
64 V, 3 | is not in you the living man. And again he exclaims, "
65 V, 3 | affirm again that this very (man), as a consequence of the
66 V, 3 | would not be possible for man to declare."~These are,
67 V, 3 | spiritual. But the natural man receiveth not the things
68 V, 3 | intercourse of the woman with a man. And the Phrygians, he says,
69 V, 3 | was aware of the Perfect Man, of him that is born again--
70 V, 3 | himself remarked: "He is a man, and who shall know him?"
71 V, 3 | knowledge of the Perfect Man is exceedingly profound,
72 V, 3 | perfection is a knowledge of man, whereas knowledge of God
73 V, 4 | fertile Amygdalus produced--a man, a musician." This, he says,
74 V, 4 | heaven. But they suppose that man, as far as the head only,
75 V, 4 | fashions the Spiritual Perfect Man. This, he says, is "the
76 V, 4 | which lighteneth every man that cometh into the world,"
77 V, 4 | according to each genus. That Man, however, he says, is of
78 V, 5 | wrath);~But bitter Chaos (man) seeks to shun,~And knows
79 V, 7 | time of Herod a certain man called Christ, with a threefold
80 V, 7 | spoken: "For the Son of man came not into the world
81 V, 8 | in the same way as in a man, the subjacent parts sympathize
82 V, 11 | the paths through which man has entered into the world,
83 V, 11 | last days, in form of a man, in the times of Herod,
84 V, 11 | saw his countenance, as a man beholds the face of God.
85 V, 11 | so also must the Son of man be lifted up." According
86 V, 11 | is visible the piteous man "Engonasis,"~"Holding the
87 V, 14 | origin of the production of a man or mind, is caused when (
88 V, 14 | enters within and produces man, and the impure womb neither
89 V, 14 | sufficient that the Perfect Man, the Word, has entered into
90 V, 15 | representation of a certain aged man, grey-haired, winged, having
91 V, 15 | colour. And over the aged man is the inscription "phaos
92 V, 21 | gentle--in aspect,--make man out of the earth. But out
93 V, 21 | animal creation. They made man, therefore, as a symbol
94 V, 21 | Elohim the spirit. And the man Adam is produced as some
95 V, 21 | entered into the heart of man to (conceive)."~Then the
96 V, 21 | stood,--and issued to the man the following injunction: "
97 V, 21 | the soul that dwells in man, along with the spirit of
98 V, 21 | therefore, Jesus, Son of man, not to be allured, but
99 V, 21 | natural and the earthly man. But (Jesus) himself commending
100 V, 21 | the spirit which is in man from Elohim; and by earth,
101 V, 21 | earth, the soul which is in man along with the spirit; and
102 V, 22 | entered into the heart of man;" and he drinks from life-giving
103 VI, 2 | deify himself. (But) the man was a (mere) cheat, and
104 VI, 2 | the attempt made by this man.~
105 VI, 3 | imitate the human voice. This man, having for a time nourished
106 VI, 4 | unto Him who, though made man, was in reality God. If,
107 VI, 4 | not Simon. But (Jesus) was man, offspring of the seed of
108 VI, 4 | And he asserts that this man who is born of blood is (
109 VI, 5 | house of Israel, and the man of Judah is His beloved
110 VI, 5 | plant." If, however, the man of Judah (is) the beloved
111 VI, 5 | any other tree but that man. But concerning the secretion
112 VI, 7 | geometrical capacity in man's soul. For when the capacity
113 VI, 7 | along with the expiring man.~
114 VI, 9 | says, proceeded to form man, taking clay from the earth.
115 VI, 9 | what manner, does God form man? In Paradise; for so it
116 VI, 9 | If, however, God forms man in his mother's womb--that
117 VI, 11 | into beasts. But a faithful man, and beloved by that sorceress,
118 VI, 12 | For, he says, blood in the man being both warm and yellow,
119 VI, 14 | that Jesus) appeared as man, when in reality he was
120 VI, 14 | in reality he was not a man. And (so it was) that likewise
121 VI, 15 | repeated opposition. This man, ultimately repairing to ... (
122 VI, 21 | suffering incidental to man, they do not evolve theories
123 VI, 22 | quarrel with an enraged man; for a person in a passion
124 VI, 29 | declared: "And God formed man, taking clay from the earth,
125 VI, 29 | the breath of life, and man was made into a living soul."
126 VI, 29 | according to them, is the inner man, the natural (man), residing
127 VI, 29 | inner man, the natural (man), residing in the material
128 VI, 29 | material body: Now a material (man) is perishable, incomplete, (
129 VI, 29 | And this is the material man, as it were, according to
130 VI, 29 | Christ dwelling in the inner man,"--that is, the natural (
131 VI, 29 | that is, the natural (man), not the corporeal (one),--"
132 VI, 29 | Wherefore, he says, "the natural man receiveth not the things
133 VI, 30 | which obscurity the natural man was hid, and had a veil
134 VI, 30 | Jesus, however, the new man, (has been generated) from
135 VI, 30 | a voice) to the animal (man), and raised him from the
136 VI, 32 | even while he was a young man."~Valentinus, falling in
137 VI, 35 | universe, may fill thine inner man, and make to abound in thee
138 VI, 39 | And he styles this element Man, and affirms it to be the
139 VI, 42 | maintains) that Moses says that man was created on the sixth
140 VI, 42 | day) appeared the last man for the regeneration of
141 VI, 42 | regeneration of the first man. And that the beginning
142 VI, 46 | Marcus' system, that the man (who appeared) in accordance
143 VI, 46 | confession of Himself as Son of man, and of His being one who
144 VI, 46 | therefore, is the name of the man of the dispensation, and
145 VII, 1 | knit, and (I admonish that man) to continue stedfastly (
146 VII, 4 | neither ox, nor horse, nor man, nor god; nor is it significant
147 VII, 4 | the things generated. For man is an animal deriving the
148 VII, 6 | as being the genus, and man the species, as being already
149 VII, 6 | impart form under a name to a man derived from the genus,
150 VII, 6 | comprehend under a name the man who constitutes a species
151 VII, 6 | For it is true to say that man is an animal, and horse
152 VII, 6 | horse nor ox differ from man so far forth as he is an
153 VII, 6 | Sensation. Such are ox, man, horse, and each of the
154 VII, 9 | nor devoid of senses, nor man, nor angel, nor a god, nor,
155 VII, 10 | existence, accrues unto a man, growing little by little,
156 VII, 10 | his web; or (as) a mortal man, for the purpose of working
157 VII, 10 | light, which lighteth every man that cometh into the world."
158 VII, 10 | we sever ox, horse, (and) man. When, therefore, the cosmical
159 VII, 14 | which it is not possible for man to declare." The light, (
160 VII, 15 | BASILIDES' NOTION OF THE INNER MAN, THE GOSPEL; HIS INTERPRETATION
161 VII, 15 | conceived as the inner spiritual man in what is natural (now
162 VII, 15 | conceived as the inner spiritual man, and) has then been arrayed
163 VII, 16 | Saturnilus affirms) that man was a work of angels. There
164 VII, 16 | another, saying, "Let us make man in our likeness and image."
165 VII, 16 | scintillation of life, which raised man up, and caused him to have
166 VII, 16 | Jesus) was manifested as man in appearance only. And
167 VII, 22 | that our Lord Himself was a man in a like sense with all (
168 VII, 23 | that Jesus was a (mere) man, born of a virgin, according
169 VII, 23 | think) that never was this man made God, (even) at the
170 VII, 24 | assert that Jesus is a (mere) man, and that, in conformity
171 VIII, 3 | Saviour affirms: "Except a man be born of water and spirit,
172 VIII, 5 | V. MONOIMUS; MAN THE UNIVERSE, ACCORDING
173 VIII, 5 | that there is some such man as the poet (calls) Oceanus,
174 VIII, 5 | words, Monoimus says that man is the universe. Now the
175 VIII, 5 | says) that the son of (the) man previously spoken of is
176 VIII, 5 | says, is the power of that man. And he being thus constituted
177 VIII, 5 | the meaning of this is: Man was, and his son was generated;
178 VIII, 5 | existence of the fire. And this man constitutes a single monad,
179 VIII, 5 | greatest image of the perfect man, the one jot--that one tittle.
180 VIII, 5 | of that perfect invisible man.~
181 VIII, 6 | HIS NOTION OF THE "SON OF MAN."~The monad, (that is,)
182 VIII, 6 | should dwell in the Son of man bodily." For such compositions
183 VIII, 6 | corporeal realities. The Son of man, therefore, he says, has
184 VIII, 6 | generated from the perfect man, whom no one knew; every
185 VIII, 6 | the beauty of that Son of man is up to the present incomprehensible
186 VIII, 6 | has been produced by that man, nor will aught (of these)
187 VIII, 6 | some part of that Son of man. For he says the Son of
188 VIII, 6 | For he says the Son of man is a jot in one tittle,
189 VIII, 6 | itself whatever things the man also possesses (who is)
190 VIII, 6 | the Father of the Son of man.~
191 VIII, 7 | perfect son of a perfect man. When, therefore, he says,
192 VIII, 7 | fruit, just like vines. Man, he says, bursts forth,
193 VIII, 7 | forcibly separated from man by being severed by a certain
194 VIII, 7 | takes place) in order that (man) may be generated, and may
195 VIII, 11 | For I testify to every man that is circumcised, that
196 IX, 2 | Heraclitus. Now a certain man called Epigonus becomes
197 IX, 2 | uninformed and shamefully corrupt man. And he, being persuaded
198 IX, 5 | from a virgin, and as a man having held converse among
199 IX, 6 | confirm this heresy,--a man cunning in wickedness, and
200 IX, 6 | episcopal throne. Now this man moulded to his purpose Zephyrinus,
201 IX, 7 | domestic of one Carpophorus, a man of the faith belonging to
202 IX, 7 | Carpophorus, as a devout man, said he was indifferent
203 IX, 7 | since he was a compassionate man, he took no action in the
204 IX, 7 | which is seen, which is man, he considers to be the
205 IX, 7 | About the time of this man, bishops, priests, and deacons,
206 IX, 7 | thou that judgest another man's servant?" But he asserted
207 IX, 8 | entire world, a cunning man, and full of desperation,
208 IX, 8 | alleging that a certain just man, Elchasai, had received
209 IX, 8 | regards the opinions of this man. And, in the first place,
210 IX, 8 | audaciously attempted by this man.~
211 IX, 9 | asserts that Christ was born a man in the same way as common
212 IX, 10 | of destruction, bite any man, or woman, or youth, or
213 IX, 11 | of these. And baptize not man or woman during the days
214 IX, 17 | these to be treacherous to man. And no one amongst them
215 IX, 24 | on account of this that man has been created. However, (
216 IX, 24 | soul and body, and that man passes into non-existence,
217 IX, 24 | regards whatever wickedness a man may have committed in life,
218 IX, 24 | whatever acquisitions a man may have made. and (in whatever
219 IX, 25 | enacted in reference to man. The ceremonial service,
220 IX, 25 | but from a woman and a man, according as it is a rule
221 IX, 25 | recompense be rendered to each man according to his works.~
222 X, 5 | principle of the universe a Man, and that the same also
223 X, 5 | the same also is a Son of Man; and they divide this man
224 X, 5 | Man; and they divide this man into three portions. For
225 X, 6 | times of Herod, a certain man with a threefold nature,
226 X, 8 | it has been implanted in man's soul, suffers extinction
227 X, 9 | Valentinians,) resides in our inner man; and they say that this
228 X, 9 | they say that this inner man obtains salvation on account
229 X, 9 | the perishable portion of man. I have (already) declared
230 X, 11 | resembling a beast, whereas man from the parts above the
231 X, 11 | Justinus) to have deposited in man himself the soul, which
232 X, 11 | Elohim which he deposited in man. And (Justinus informs us)
233 X, 13 | the universe is a primal man and son of man; and that,
234 X, 13 | a primal man and son of man; and that, as Moses states,
235 X, 13 | produced not by the primal man, but by the Son of that
236 X, 13 | by the Son of that primal man, yet not by the entire Son,
237 X, 13 | asserts) that the Son of man is iota, which stands for
238 X, 13 | whatsoever things also the man possesses, the Father of
239 X, 13 | the Father of the Son of man possesses likewise. Moses,
240 X, 13 | the iota, which is Son of man. When, therefore, says (
241 X, 15 | asserts that he appeared as a man though not being a man,
242 X, 15 | a man though not being a man, and as incarnate though
243 X, 19 | affirms that Christ is a man of a kindred nature with
244 X, 26 | religious and God-loving man, alone, with wife and children,
245 X, 27 | these the entire family of man was multiplied, and every
246 X, 29 | be not deceived,--but a man. For if He had willed to
247 X, 29 | was, that you should be a man, and He has made thee a
248 X, 29 | and He has made thee a man. But if thou art desirous
249 X, 29 | who makes it is good. Now man, that was brought into existence,
250 X, 29 | contrarieties in himself. But man, from the fact of his possessing
251 X, 29 | being subsequently. Since man has free will, a law has
252 X, 29 | answering a good purpose. For if man did not possess the power
253 X, 29 | bridle and a whip; whereas to man has been given a precept
254 X, 29 | what has been enjoined. For man thus constituted has a law
255 X, 29 | been already made, a devout man, and one beloved of God.
256 X, 29 | commandments, thereby turning man from disobedience, not bringing
257 X, 29 | have remodelled the old man by a new creation. And we
258 X, 29 | made nothing evil, and that man possesses the capacity of
259 X, 29 | with power to do both. This Man we know to have been made
260 X, 29 | the Teacher. For if that Man happened to be of a different
261 X, 29 | confessing thyself to be a man (of like nature with the
262 X, 30 | didst undergo while being a man, these He gave to thee,
263 X, 30 | rendering regenerate the old man. And God called man His
264 X, 30 | old man. And God called man His likeness from the beginning,