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  1     I, 2 |       number, he affirmed that the world sings, and that its system
  2     I, 2 |            persons coming into the world initiated in (the secrets
  3     I, 2 |          from female and male, the world consists. But the world,
  4     I, 2 |            world consists. But the world, he says, is a musical harmony;
  5     I, 5 |          is in the vicinity of the world, and encompassed by air.
  6     I, 9 |          one. He asserted that the world would be destroyed, but
  7     I, 11|          And that the earth of our world was created before that
  8     I, 11|            elevation. And that the world flourishes, until no longer
  9     I, 13|         soul; and that of this the world is a representation; wherefore
 10     I, 14|          generator, and formed the world. And the soul, he said,
 11     I, 16|         four elements of which the world consists; (I mean) fire,
 12     I, 16|           that in this respect the world is uncreated. For (Plato)
 13     I, 16|           Plato) affirms that (the world) was made out of it. And
 14     I, 16|           so after this manner the world also, although in parts
 15     I, 16|         they are sent up into this world to furnish once more a proof
 16     I, 17|        that the soul of the entire world is immortal, and that the
 17     I, 17|          is immortal, and that the world itself is eternal, but that (
 18     I, 18|             a purification of this world, some say the entire of
 19     I, 18|           a portion, and that (the world) itself is undergoing partial
 20     I, 18|      generation from it of another world, they term purgation. And
 21     I, 19|            by him; for outside the world he determined that there
 22     I, 23|           different portion of the world; failing, however, to discern
 23    IV, 5 |         born throughout the entire world at the same hour, each from
 24    IV, 7 |          when a destruction of the world, as some have stated, would
 25    IV, 10|        those that are parts of the world which consists according
 26    IV, 11|            produced. But the whole world, and the parts of it, are
 27    IV, 43|             To the wise men of the world, this, however, has occurred,
 28    IV, 43|       these (works of the external world). But the Persians, supposing
 29    IV, 43|           of these having made the world, (God) framed it an ermaphrodite,
 30    IV, 43|            the four regions of the world are circumscribed by ninety
 31    IV, 48|            and construction of the world as it is melodiously constituted.
 32    IV, 48|   constituted. For in six days the world was made, and (the Creator)
 33    IV, 48|         Helice, symbol of a mighty world towards which the Greeks
 34    IV, 48|      prospect) some such revolving world or discipline or wisdom
 35    IV, 48|        follow in pursuit of such a world. For the term Helice seems
 36    IV, 48|      vegetable productions of this world, so in plants of celestial
 37    IV, 49|           the earth, and turns the world round. The spirit also,
 38    IV, 49|         also, that which is in the world, is (symbolized by) Cycnus,
 39     V, 1 |            and the creation of the world; and not even have I omitted
 40     V, 2 |        earthly parts of the nether world to the everlasting substance
 41     V, 2 |           from the creation of the world, being understood by the
 42     V, 2 |           and father of the formal world:--~"And in hand he held
 43     V, 3 |  magnitudes were not declared, the world could not have obtained
 44     V, 3 |         him," refers to the formal world, for it was created without
 45     V, 3 |           cease the discard of the world, and make "peace for those
 46     V, 3 |         unportrayable one upon the world, through which the whole
 47     V, 4 |           man that cometh into the world," by us let him recover
 48     V, 4 |            of no reputation in the world, but of illustrious fame
 49     V, 5 |         the following terms:--~The world's producing law was Primal
 50     V, 7 |              These allege that the world is one, triply divided.
 51     V, 7 |         For to each portion of the world, after the division has
 52     V, 7 |           the first segment of the world, when afterwards the world
 53     V, 7 |         world, when afterwards the world had attained unto its completion,
 54     V, 7 |         the three divisions of the world; and that this, says (the
 55     V, 7 |            conveyed down into this world in which we are, seeds of
 56     V, 7 |           of man came not into the world to destory the world, but
 57     V, 7 |           the world to destory the world, but that the world through
 58     V, 7 |            the world, but that the world through Him might be saved."
 59     V, 7 |           Him might be saved." The world, he says, he denominates
 60     V, 7 |          not be condemned with the world," it alludes to the third
 61     V, 7 |         triad, that is) the formal world. For the third portion,
 62     V, 7 |       portion, which he styles the world (in which we are), must
 63     V, 8 |         alleging that there is one world, divide it into the twelve
 64     V, 8 |       zodiacal signs, and call the world of the fixed zodiacal signs
 65     V, 8 |      zodiacal signs one immoveable world; and the other they affirm
 66     V, 8 |          other they affirm to be a world of erratic (signs), both
 67     V, 8 |         they lay down), that (one) world derives from (the other)
 68     V, 8 |           derives from (the other) world a certain power, and mutual
 69     V, 10|          superjacent, and that the world with us has been produced
 70     V, 10|          mode of emanation, which (world) they denominate formal.
 71     V, 10|          of the generation of this world. They have, however, altered
 72     V, 10|         method as that whereby the world was made from a supernal
 73     V, 11|           man has entered into the world, and who have been accurately
 74     V, 11|           destruction; nor did the world, he says, perish by any
 75     V, 11|        from the body and from this world, unless alone the serpent
 76     V, 11|          sacrifice the god of this world did not accept. The gory
 77     V, 11|          of; for the ruler of this world rejoices in (offerings of)
 78     V, 12|         genus drawn again from the world by the Serpent; nor does
 79     V, 21|         four parts, and manage the world, holding from Edem a sort
 80     V, 21|       viceregal authority over the world. But they do not always
 81     V, 21|         uninterruptedly around the world. And from some cause of
 82     V, 21|           prepared and created the world as a result from joint pleasure,
 83     V, 21|          me, Lord, to overturn the world which I have made, for my
 84     V, 21|        both thou and Edem made the world as a result of conjugal
 85     V, 21|          to hold possession of the world as long as she wishes; but
 86    VI, 7 |         share of intelligence. The world, therefore, that which is
 87    VI, 9 |             similar (to it) of the world, the Deity, he says, proceeded
 88    VI, 9 |         this, will perish with the world, inasmuch as he continues
 89    VI, 9 |          not be condemned with the world." If one, however, be made
 90    VI, 10|          river is divided. For the world was seen by the power of
 91    VI, 14|       confounded the powers in the world b reason of her surpassing
 92    VI, 14|             improperly managed the world, (Jesus Christ) being transformed,
 93    VI, 14|         the angels who created the world made," he says, "whatever
 94    VI, 14|            of a dissolution of the world, for the redemption of his
 95    VI, 17|  generation and destruction of the world, as Plato says, to the Greeks,
 96    VI, 19|          intelligible and sensible world, we have also reason from
 97    VI, 19|      reason from the intelligible (world), in order that by reason
 98    VI, 19|      divided from the intelligible world. And that we have for each
 99    VI, 19|       likewise he asserts that the world, bound by a certain arithmetical
100    VI, 20|  concerning the continuance of the world in some such manner as this:--~"
101    VI, 20|       their system, Love forms the world incorruptible (and) eternal,
102    VI, 20|     suppose. For substance and the world are one. Discord, however,
103    VI, 20|            subdividing to form the world. It is just as if one severs
104    VI, 20|        severs the substance of the world into animals, plants, metals
105    VI, 20|       neither Discord dividing the world, nor Love attaching to the
106    VI, 20|          nor Love attaching to the world the divided parts. Of some
107    VI, 20|            the distribution of the world according to Pythagoras.
108    VI, 20|        that they rise (out of this world) and become immortal, when
109    VI, 23|            been fixed in the whole world, just as in the bodies a
110    VI, 23|         geometrically measures the world in some such manner as the
111    VI, 23|       manner as the following: The world is a unity cognizable by
112    VI, 23|        sense; and concerning this (world) we now make these assertions.
113    VI, 23|          the great and everlasting world.~
114    VI, 27|        assert to be creator of the world. Now he is of the appearance
115    VI, 28|           who is the ruler of this world, constitutes the power of
116    VI, 28|        evolves the creation of the world out of himself: whence he
117    VI, 29|           Devil "the ruler of this world," and Beelzebub "the (ruler)
118    VI, 29|            from) Sophia, into this world. And they dwell in an earthly
119    VI, 29|      himself to be fabricating the world. He was, however, ignorant
120    VI, 29|   reference to the creation of the world.~
121    VI, 31|            the restoration of this world of ours.~
122    VI, 37|        form of a woman,--since the world could not bear, he says,
123    VI, 43|          powers, animation to this world, so as to make it consist
124    VI, 43|      powers, and constituted (this world) the soul of the visible
125   VII, 7 |             the arrangement of the world has taken place according
126   VII, 7 |         plan as the following. The world is divided, according to
127   VII, 7 |             Now the portion of the world which extends from the earth
128   VII, 7 |           But another (part of the world which lies) beyond the moon,
129   VII, 7 |       Peripatetic) division of the world. And (the topic of this
130   VII, 7 |         non-existent (entity). The world, however, is incorruptible (
131   VII, 8 |          says, by no means for the world are these names sufficient,
132   VII, 9 |         desire, willed to create a world. Now I employ, he says,
133   VII, 9 |             And by the expression "world" I do not mean that which
134   VII, 9 |         for (I mean) the germ of a world. The germ, however, of the
135   VII, 9 |          The germ, however, of the world had all things in itself.
136   VII, 9 |         non-existent" God made the world out of nonentities, casting
137   VII, 9 | conglomeration of the germs of the world. But in order that I may
138   VII, 9 |            nonexistent seed of the world, which has been deposited
139   VII, 10|                   X. ORIGIN OF THE WORLD; BASILIDES' ACCOUNT OF THE "
140   VII, 10|          receive adaptation to the world which was about to be generated
141   VII, 10|        that God should construct a world, as the spider his web;
142   VII, 10|           man that cometh into the world." He derives his originating
143   VII, 10|        even Him who fabricated the world out of nonentities. He was
144   VII, 10|             in the vicinity of our world. And from this the Son began
145   VII, 11|     super-mundane (spaces) and the world. For existing things were
146   VII, 11|      partly in a certain (respect) world, and partly in a certain (
147   VII, 11|            demarcation between the world and super-mundane (spaces),
148   VII, 11|           Archon (and) Head of the world, (who constitutes) a certain (
149   VII, 13|       these (heretics), the entire world and super-mundane entities
150   VII, 13|           the Gospel came into the world, and passed through every
151   VII, 14|          as that (Son) he says the world consisted thus. And as far
152   VII, 15|          will bring upon the whole world enormous ignorance, that
153   VII, 15|    confused together. For when the world had been divided into an
154   VII, 15|          is the head of the entire world,--now the great Archon is
155   VII, 15|       Archon is head of the entire world,--and into a Hebdomad,--
156   VII, 16|             seven (in number), the world was made, and all things
157   VII, 17|         respecting the plan of the world? Even though we have previously
158   VII, 17|          elements out of which the world consists and derives its
159   VII, 17|        always superabundant in the world. For this reason he denominates
160   VII, 17|  Empedocles') entire theory of the world: (viz.,) water and earth,
161   VII, 17|          one finished and complete world. Discord, however, invariably
162   VII, 17|     invariably separates that one (world), and subdivides it, or
163   VII, 17|           whatever portions of the world we observe. And in regard
164   VII, 17|          regard of the form of the world, what sort it is, (as) arranged
165   VII, 17|         most beautiful form of the world out of plurality. Discord,
166   VII, 17|            one form) in which (the world) existed antecedent to the
167   VII, 17|         Discord the creator of the world. For this constitutes the
168   VII, 17|           out) of the intelligible world. He asserts that those are
169   VII, 17|    tormented, and punished in this world, are, according to Empedocles,
170   VII, 17|          little the souls from the world, and to domesticate them
171   VII, 17|            Discord of this divided world, Empedocles admonishes his
172   VII, 17|   concerning the generation of the world, and its destruction, and
173   VII, 18|           that the Demiurge of the world is evil--why not hide your
174   VII, 19|        Empedocles asserts that the world is managed by wicked Discord,
175   VII, 19|       Discord, and that the other (world) which (is managed) by Friendship,
176   VII, 20|       Carpocrates affirms that the world and the things in it were
177   VII, 20|  Carpocrates says) that such a one world he able to become superior
178   VII, 20|         Archons and makers of this world, nay, even over all the
179   VII, 21|       Egyptians, asserted that the world was not made by the primal
180   VII, 22|      however, acknowledge that the world was made by Him Who is in
181   VII, 26|          the time he did in (this) world. But (he held that Jesus)
182   VII, 26|            the seed of life in the world for those who through his
183  VIII, 1 |          is, small and minute, the world, as it seems to them, was
184  VIII, 2 |          firmament over the nether world, "he both divided the darkness
185  VIII, 3 |            proceeded to create the world in the manner which Moses
186  VIII, 3 |        AEons, He entered into this world just as we have described
187  VIII, 6 |            Son which approach this world, check and control alteration (
188  VIII, 7 |      CONCERNING THE DECALOGUE.~The world, then, as Moses says, was
189  VIII, 7 |          from these (elements) the world has been formed by the one
190  VIII, 7 |           in the one tittle of the world, and constitutes an unleavened
191  VIII, 7 |         generation? For the entire world and all causes of creation
192  VIII, 10|          was (thus) subdued is the world, but that another portion
193    IX, 1 |     faithful throughout the entire world. For it seems expedient
194    IX, 5 |     affirms that a judgment of the world and all things in it takes
195    IX, 5 |             the arrangement of the world, whereas satiety its destruction. "
196    IX, 5 |            asserts that the primal world is itself the Demiurge and
197    IX, 8 |       abroad throughout the entire world, a cunning man, and full
198    IX, 25|         when He was present in the world. And (yet there can be little
199     X, 6 |         say that there is some one world,--this is the denomination
200     X, 6 |  accomplished, to each part of the world they assign both Gods, and
201     X, 6 |           the first segment of the world, when afterwards the world
202     X, 6 |         world, when afterwards the world had attained to its consummation,
203     X, 6 |        from the three parts of the world in Himself all the concretions
204     X, 6 |  concretions and capacities of the world. And they are disposed to
205     X, 6 |          were borne down into this world in which we are, germs of
206     X, 6 |            which he calls a formal world. These also are the tenets
207     X, 7 |          of heat and motion in the world from the motion of the waters.
208     X, 7 |     perfect image. And on this the world gazes and hurries into generation,
209     X, 8 |        capacity of perception. The world, therefore, he says, that
210     X, 10|          has made the non-existent world, that has been formed out
211     X, 10|        constitutes the seed of the world, from which all things have
212     X, 10|         something which is called "world," and something else (which
213     X, 10|            Archon, the head of the world, an AEon of inexpressible
214     X, 10|      turned to the creation of the world, first begat a son unto
215     X, 10|           are sons, who are in the world for this cause, that by
216     X, 10|           And they allege that the world endures until the period
217     X, 13|           therefore, says that the world was made in six days, that
218     X, 13|           powers, out of which the world was made by the one tittle.
219     X, 13|           the (alterations of the) world of iota; nor did he frame
220     X, 14|           by some one of these the world below has been created,
221     X, 16|          adjacent substance of the world. In this manner he composed
222     X, 17|         Egypt, determined that the world was not made by the first
223     X, 18|         Ebionaeans assert that the world is made by the true God,
224     X, 26|        flood throughout the entire world, which neither Egyptians,
225     X, 27|           as many tribes as in the world are known and unknown, appear
226     X, 29|        when the Father ordered the world to come into existence,
227     X, 29|          substance of God. Now the world was made from nothing; wherefore
228     X, 29|          God; as also because this world admits of dissolution whenever
229     X, 29|           forth, in order that the world, on beholding Him, might