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  1     I, 13|             by impact, but by divine power, which he calls mind and
  2     I, 13|           form of a sphere by divine power. And that the earth in the
  3     I, 14|       produced by water, subdued the power of its generator, and formed
  4     I, 16|             is even something in our power, as in the passages where
  5     I, 16|        glorious of the things in our power, which is the soul, no one
  6     I, 17|             wealth, nobility, glory, power, peace, friendship. And
  7     I, 18|             an exercise also of free power, in combination with necessity,
  8    IV, 8 |             communicated pre-eminent power to the orbital motion of
  9    IV, 8 |           mastery, that is, so great power, that even it leads round,
 10    IV, 43|       ancient than all, speak of the power of the Deity? (This power
 11    IV, 43|            power of the Deity? (This power they estimate by) calculating
 12    IV, 43|         water with earth. For as the power of spirit is fire, so also
 13    IV, 48|       growth--in men--is beheld the (power of the) Logos. From some
 14    IV, 51|           four parts--number, monad, power, cube--whose connections
 15    IV, 51|              which is number, monad, power, cube, biquadratic, product
 16    IV, 51|              of the universe and the power of procreation and the Godhead
 17     V, 2 |               alone recalls the male power of the soul to itself. For (
 18     V, 2 |             by Him, even His eternal power and Godhead, for the purpose
 19     V, 2 |             man, having an impulsive power from the parts below towards
 20     V, 2 |            says, is he who alone has power of life and death. Concerning
 21     V, 4 |              revelation of the Great Power. Wherefore it will be sealed,
 22     V, 4 |           through its own reflective power a certain incomprehensible
 23     V, 7 |      threefold body, and a threefold power, (and) having in himself
 24     V, 8 |             erratic (signs), both in power, and position, and number,
 25     V, 8 |           the other) world a certain power, and mutual participation (
 26     V, 8 |        mutual participation (in that power), and that the subjacent
 27     V, 9 |              I commence to strip the power which is from chaos. The
 28     V, 9 |             which is from chaos. The power is that of the lowest depth
 29     V, 9 |          space. And it is the entire power of the convulsion, which,
 30     V, 9 |            manifesting a seal to the power which along with itself
 31     V, 9 |           been called Thalassa. This power ignorance has been accustomed
 32     V, 9 |       Prometheus, (and) Japetus. The Power to which has been entrusted
 33     V, 9 |              pours it forth. And the power itself is subtle, and removes
 34     V, 9 |               lest (any antagonistic power) should wage war or introduce,
 35     V, 9 |           the habit of styling this (power) Neptune, according to whose
 36     V, 9 |              who repose in their own power. Ignorance denominated these
 37     V, 9 |             twelve-houred nocturnal (power) is Soclan, whom ignorance
 38     V, 9 |            the twelve-houred diurnal power is Euno. This is manager
 39     V, 9 |           Olympias. God's right-hand power is that which ignorance
 40     V, 9 |           and) (Enone. The left-hand power has lordship over sustenance,
 41     V, 9 |            Praxidica. The right-hand power has lordship over fruits.
 42     V, 9 |             Zoroaster. The left-hand power is (lord) of fire, (and)
 43     V, 9 |            Danaides, and Peliades. A power (there is) hermaphrodite,
 44     V, 10|             is regarded by them as a power) on the left, and ascension
 45     V, 10|          among them of right or left power, let him recur to the centre,
 46     V, 11|            to be) Cronus. For such a power, he says, is of the colour
 47     V, 11|            colour of water; and this power, he says--that is, Cronus--
 48     V, 11|             serpent, he says, is the power that attended Moses, the
 49     V, 11|           destruction--withstood the power of Moses in Egypt, but the
 50     V, 12|             Matter, similarly to the power in reference to conception
 51     V, 12|             canvas; so the Son, by a power which belongs to himself,
 52     V, 14|           compound. (It is) a subtle power, that insinuates itself
 53     V, 14|              when, I say, there is a power of this description belonging
 54     V, 14|           under three divisions, the power of spirit and light simultaneously
 55     V, 14|              and may have perceptive power, so the light and spirit
 56     V, 14|            and spirit seek after the power that belongs to themselves,
 57     V, 14|            all at rest. If, however, power approaches power, the dissimilarity
 58     V, 14|            however, power approaches power, the dissimilarity of (what
 59     V, 14|          just as when some impulsive power of pregnancy is the origin
 60     V, 14|             excited by the impulsive power of spirit, is propelled
 61     V, 14|           within itself obtained the power, possessed by the female,
 62     V, 14|             temple, by the impulsive power of Nature, and by the motion
 63     V, 14|       received within themselves the power of generation possessed
 64     V, 15|            weightiest oath~Of solemn power, to bind the blessed gods."~
 65     V, 21|              manner, and possesses a power of prescience concerning
 66     V, 21|       written. For the entire of the power belonging unto herself,
 67     V, 21|           the four, according to the power and nature of each, evil
 68     V, 21|           Edem. And Edem gives great power to her third angel, Naas,
 69     V, 21|               and divests him of his power, viz., the commands of Baruch
 70     V, 21|        issued. And in place (of this power, Babel) envelopes him in
 71     V, 21|       peculiar robe, that is, in the power of Edem, who is the power
 72     V, 21|            power of Edem, who is the power below; and in this way the
 73    VI, 3 |           unto him as to some divine power, supposing that they were
 74    VI, 4 |           the universe an indefinite power, expressing himself thus: "
 75    VI, 4 |              of the Great Indefinite Power. Wherefore it will be sealed, (
 76    VI, 4 |            him resides an indefinite power, which he affirms to be
 77    VI, 4 |         universe. Now the indefinite power which is fire, constitutes,
 78    VI, 4 |            intellect, and evades the power of the senses; or one fails
 79    VI, 7 | simultaneously the entire indefinite power potentially, (however) not
 80    VI, 7 |        actually. And this indefinite power, he says, is he who stood,
 81    VI, 7 |        completely. (And he will be a power) one and the same with the
 82    VI, 7 |            unbegotten and indefinite power, and not labouring under
 83    VI, 7 |         unalterable (and) indefinite power. If, however, he may continue
 84    VI, 7 |       results; and just as when (the power) was non-existent, it perishes
 85    VI, 8 |     indefinite, the (self-) existing power.~
 86    VI, 9 |            Earth, and of the seventh power, (I mean) the indefinite
 87    VI, 9 |          good concerning the seventh power. Now this seventh power,
 88    VI, 9 |              power. Now this seventh power, which was a power existing
 89    VI, 9 |           seventh power, which was a power existing in the indefinite
 90    VI, 9 |           existing in the indefinite power, which was produced prior
 91    VI, 9 |             is, he says, the seventh power, respecting which Moses
 92    VI, 9 |              image of the indefinite power about which Simon speaks,--"
 93    VI, 9 |         things into order." For this power that is wafted over the
 94    VI, 10|            the world was seen by the power of vision. Again, the inscription
 95    VI, 10|           for mortal men~To dig, but power divine is boundless."~
 96    VI, 11|              but also, employing the power of such a fruit, he forms
 97    VI, 11|            unbegotten and indefinite power. If, however, a tree continues
 98    VI, 12|            stood above in unbegotten power. He stands below, when in
 99    VI, 12|        beside the blessed indefinite power, if He be fashioned into
100    VI, 12|           inferior to the unbegotten power: that is what they say--
101    VI, 12|           you. This, he says, is one power divided above (and) below,
102    VI, 12|              seed and milk, and this power becomes mother and father--
103    VI, 12|           being nourished; (and this power is) without further want, (
104    VI, 12|         sword. And it is the seventh power, that which (is produced)
105    VI, 12|           will increase and become a power indefinite (and) unalterable, (
106    VI, 13|              one root. And this is a power, viz., Sige, (who is) invisible (
107    VI, 13|            which constitutes a great power, (the creative) Mind of
108    VI, 13|               being an hermaphrodite power according to the pre-existent
109    VI, 13|              pre-existent indefinite power, which has neither beginning
110    VI, 13|         beginning nor end. Now this (power) exists in isolation. For
111    VI, 13|           proceeded forth from this (power), (and) became two. And
112    VI, 13|              having in himself this (power) he was isolated, and, however,
113    VI, 13|      denominated father before this (power) would style him father.
114    VI, 13|         within herself, that is, the power; and it is an hermaphrodite
115    VI, 13|           and it is an hermaphrodite power, and an intelligence. And
116    VI, 13|              opposite the other; for power is in no wise different
117    VI, 13|              are above is discovered power; and from those below, intelligence.
118    VI, 14|             during which (this chief power) was manifested to nations.
119    VI, 14|            praises, he recovered the power of vision. But the angels
120    VI, 14|          affirming himself to be the Power above all things. But the
121    VI, 25|           observed the multitude and power of the besetting Aeons,
122    VI, 25|           abyss, alone possesses the power of self-generation. But
123    VI, 25|            acquire possession of the power inherent in the Unbegotten
124    VI, 26|            she should be inferior in power to any of the Aeons within
125    VI, 27|              THE EXISTENCE OF JESUS; POWER OF JESUS OVER HUMANITY.~
126    VI, 27|             a path to repentance and power over the animal essence,
127    VI, 27|          however, he says, a twofold power of the fire; for fire is
128    VI, 28|             the primary and greatest power of the animal essence came
129    VI, 28|          this world, constitutes the power of the material essence,
130    VI, 29|           roots;" and Sophia (is the power) from whom the animal and
131    VI, 29|           but folly, he says, is the power of the Demiurge, for he
132    VI, 30|             is the Spirit--" and the power of the Highest will overshadow
133    VI, 30|              that is, Sophia and the power of the highest. This is
134    VI, 33|              And he affirms that the power which withdrew and laboured
135    VI, 33|              with this (principle) a power which he denominates Henotes.
136    VI, 33|        styles it a Monad. "With this power co-exists a power of the
137    VI, 33|          With this power co-exists a power of the same essence, which
138    VI, 33|            same essence, which very (power) I call Unity. These four
139    VI, 33|           volition is, as it were, a power of conception. For conception
140    VI, 33|              so). When, however, the power of volition (would be present),
141    VI, 34|         resided in him the mightiest power from invisible and unnameable
142    VI, 34|              drug that possessed the power of imparting such a colour (
143    VI, 36|             belonging to the perfect power, and of their being participators
144    VI, 39|         raising aloft the conceiving power of the understanding, hear
145    VI, 40|              but are ignorant of the power. For Jesus is a remarkable
146    VI, 41|            produce in all the single power that emanates from all.
147    VI, 41|          seven (vowels) acquired the power of the eight (semi-vowels);
148    VI, 41|            produce, by an analogical power, the number thirty.~
149    VI, 42|        number to be possessed of the power of production and regeneration,
150    VI, 43|             He, through both His Own power and wisdom, by means of
151    VI, 43|              vowels, enunciates) the power of Iota, and the fifth of
152    VI, 46|         Spirit that of Zoe, and the "Power of the Highest" that of
153    VI, 46|            with (Him). And that this power which descended upon Him,
154    VI, 46|              Son, and the unnameable power of Sige, which is recognised
155    VI, 48|    particular region it receives one power by the latter's being sent
156    VI, 48|   corresponding in likeness unto the power which transmitted (the likeness)
157   VII, 10|              source his illuminating power. This is that seed which
158   VII, 10|     similarly with ointment, its own power, a savour of Sonship. And
159   VII, 11|          magnitude, and indissoluble power. For, says he, he is more
160   VII, 13|              every Principality, and Power, and Dominion, and every
161   VII, 13|       Conterminous (Spirit). For the power of the Sonship which is
162   VII, 14|             as far as Mary; "and the power of the Highest will overshadow
163   VII, 14|      overshadow thee," (meaning) the power of the anointing, (which
164   VII, 14|             For it possesses all the power that, according to nature,
165   VII, 16|              writhing as a worm, the Power above, compassionating him
166   VII, 17|            For if it did possess the power of affording nutriment,
167   VII, 17|             as being a certain good (power), and (one) that pities
168   VII, 17|           invariably a certain good (power), and intent on union, recalls
169   VII, 17|             likewise a certain third power which is cognised by intellect,
170   VII, 20|               Jesus) by that (God) a power, in order that through it
171   VII, 20|              And (he says) that this power, having passed through all,
172   VII, 20|          objects of desire with the (power just alluded to). And they
173   VII, 20|             receives in like man-her power for the performance of similar
174   VII, 20|        originated from that supernal power, and that consequently they,
175   VII, 20|            deemed worthy of the same power, and (of the privilege)
176   VII, 20|           alleging that they possess power for now acquiring sway over
177   VII, 21|            was an offshoot from that Power which is above all things,
178   VII, 24|             constitutes the greatest power, and that this one is greater
179   VII, 26|            Christ descended from the power above; that is, from the
180  VIII, 1 |             in size, but infinite in power. (This seed constitutes,
181  VIII, 1 |           afforded them diversity of power. For he who has obtained
182  VIII, 1 |          possessed a more productive power than the rest, inasmuch
183  VIII, 2 |            every respect, coequal in power with the seed of the fig-tree,
184  VIII, 2 |             assistance of any (other power). But (light) proportionately
185  VIII, 2 |            not being ignorant of the power of darkness, and at the
186  VIII, 3 |           magnitude and splendour of power;--(when the Son, I say,
187  VIII, 5 |            For such, he says, is the power of that man. And he being
188  VIII, 5 |            being thus constituted in power, (Monoimus alleges) that
189  VIII, 6 |            decade. For by the actual power of this one tittle, are
190    IX, 4 |           invisible in regard of its power. And that harmony visible
191    IX, 9 |       themselves to be endued with a power of foretelling futurity,
192    IX, 9 |         participate in a doctrine of power. And they teach certain
193    IX, 11|             disciples: beware of the power of the days of the sovereignty
194    IX, 11|         woman during the days of the power of these stars, when the
195    IX, 11|           during which prevails (the power) of these stars. Take care,
196    IX, 18|        arrogantly in the exercise of power, nor be prodigal, nor resort
197    IX, 23|          that some things are in our power, whereas others are under
198    IX, 24|             and evil lies within the power of men. And they deny that
199    IX, 26|             when brought to know the power of the truth, may be placed
200     X, 6 |      threefold body, and a threefold power, named Christ, and that
201     X, 7 |             of a refined mixture,--a power diffusing itself by some
202     X, 7 |               upon the fire. Now the power of the things divided threefold
203     X, 7 |             of this description, the power simultaneously of the spirit
204     X, 7 |              radiance and splendour, power and efficiency, as well
205     X, 8 |          that there is an indefinite power, and that this is the root
206     X, 8 |        universe. And this indefinite power, he says, which is fire,
207     X, 8 |               resides the indefinite power, which he affirms to be
208     X, 8 |            unbegotten and indefinite power, possessing no attribute
209     X, 8 |          unalterable, and indefinite power. If, however, He who stood,
210     X, 8 |              stand, and that He is a power that is above all things.
211     X, 10|           was born of Mary, came the power of the Gospel, which descended
212     X, 11|              soul, which was her own power, (but Elohim the spirit.)
213     X, 12|        Himself in that only-begotten power, and that for this reason
214     X, 17|             but by a certain angelic power. And this power was far
215     X, 17|              angelic power. And this power was far separated and distant
216     X, 20|             Melchisedec as a certain power. But they allege that Melchisedec
217     X, 29|               endued with productive power. And in like manner God
218     X, 29|       reflection, and authority, and power, but a slave to his passions,
219     X, 29|              man did not possess the power to will and not to will,
220     X, 29|          have been uttered by divine power. And these injunctions has
221     X, 29|             will, and is endued with power to do both. This Man we