Book, Chapter

  1     I, prooe|        that either from shame they may repent, or should they persevere,
  2     I, prooe|            already stated, that we may prove them atheists, both
  3     I, 12   |        most part of perfection man may speak,~Yet he knows it not
  4     I, 16   |       abhorred of God; how then, I may ask, would one choose such
  5     I, 16   |         also, as soon as possible, may be emancipated from vice,
  6     I, 16   |            mankind, hearing of it, may not transgress, but guard
  7     I, 18   |           that is, fate; but if he may not be disposed to follow,
  8     I, 19   |            that whatsoever any one may commit in this life, that,
  9     I, 19   |            life, that, provided he may escape detection, he is
 10    IV, 1    |           when any particular star may have occupied the first
 11    IV, 3    |         indiscoverable by them, we may show by a variety of arguments.
 12    IV, 3    |        order that this (horoscope) may be found, it is first requisite
 13    IV, 3    |            this time the Chaldeans may fix the horoscope of the
 14    IV, 4    |            the orifice, or when it may project a little, or when
 15    IV, 4    |       project a little, or when it may be borne to the ground.
 16    IV, 4    |            And the following proof may be observed in the case
 17    IV, 5    |       information from this person may set the horoscope correctly?
 18    IV, 5    |        will not appear, since many may be born throughout the entire
 19    IV, 10   |            planet) from earth--one may trust Archimedes. It will,
 20    IV, 14   |            omitted? For when there may be in a name the letter (
 21    IV, 14   |            Alexander and Menelaus (may be adduced as examples).
 22    IV, 14   |             Amycus and Polydeuces (may be adduced as examples).
 23    IV, 14   |    conqueror, Achilles and Hector (may be adduced as examples).
 24    IV, 14   |            Menelaus and Euphorbus (may be adduced as examples).
 25    IV, 25   |     different pursuit; though they may have shown kindness to any
 26    IV, 28   |        water whatever questions he may desire to have asked from
 27    IV, 28   |           that the ascending smoke may waft the letters to demons.
 28    IV, 28   |         order that some instrument may be placed beside the ears
 29    IV, 28   |         that the (attendant) youth may be terrified; and secondly,
 30    IV, 28   |    contingencies). If, however, he may also previously ascertain
 31    IV, 28   |         originally unintelligible, may serve for numerous purposes,
 32    IV, 28   |           of events the prediction may be considered correspondent
 33    IV, 30   |           person bringing the drug may escape notice, he carries
 34    IV, 34   |            For although one person may make use of these for gaining
 35    IV, 34   |          folly. But that this seal may not be broken, let me seal
 36    IV, 36   |         borne whithersoever chance may have it, and burns now the
 37    IV, 37   |           that (the heavenly body) may not appear before the (proper)
 38    IV, 37   |            much of the covering as may be sufficient for effecting
 39    IV, 42   |           magicians, for those who may be disposed to be deceived.
 40    IV, 42   |       incoherent art of magicians, may be supposed useful. Since,
 41    IV, 43   |  calculations thus: monad--that we may commence from this--becomes
 42    IV, 46   |          their peculiar tenets, we may show the heresiarchs destitute (
 43    IV, 46   |         statements about to follow may seem more clear to the readers,
 44    IV, 46   |      practised by such speculators may be considered dancing and
 45    IV, 47   |         things that are being made may escape his notice. For though
 46    IV, 47   |       order, he says, that nothing may escape his notice throughout
 47    IV, 47   |           east, but that the Beast may know all things at the same
 48    IV, 51   |      principle of geometry, as one may perceive, is an indivisible
 49    IV, 51   |      generation of things produced may be from the hebdomad--which
 50    IV, 51   |      dissected, has within it what may be called a vaulted chamber.
 51    IV, 51   |         opinions, and, though they may not acknowledge it, to be
 52     V, 2    |           these impious (heretics) may no longer belie Mariamne
 53     V, 2    |           the Great Man from above may be overpowered, "from whom,"
 54     V, 2    |            that the enslaved image may be punished of the Great
 55     V, 2    |            isolated, but--for so I may say--the universal creature;
 56     V, 2    |        creation of clay, that they may serve the Demiurge of this
 57     V, 3    |            order that hearing they may not hear, and seeing they
 58     V, 3    |          not hear, and seeing they may not see." For if, he says,
 59     V, 3    |          his regeneration, that he may become spiritual, not carnal,
 60     V, 3    |           things that are produced may be few; whereas things carnal,
 61     V, 4    |         said and done by all men, (may be made to harmonize) with
 62     V, 7    |           uses the words, "that we may not be condemned with the
 63     V, 8    |            what is (here) asserted may be perspicuous, I shall
 64     V, 8    |        instruction (on the point), may learn how it is that the
 65     V, 10   |          the name of these, as one may perceive from the PROASTIOI
 66     V, 12   |            order, however, that we may by a compendious statement
 67     V, 12   |           thither. If, however, he may not happen upon this doctrine,
 68     V, 14   |       after the splendour, that it may keep in bondage the spark,
 69     V, 14   |          in bondage the spark, and may have perceptive power, so
 70     V, 14   |            and in what manner mind may be liberated, by the death
 71     V, 14   |           in order that (the Word) may loose the chains that encircle
 72     V, 15   |         for one who is so disposed may depart, and one who is not
 73     V, 15   |         one who is not so disposed may remain. But a law adjudicatory
 74     V, 15   |           downwards. Wherefore one may reasonably assert that the
 75     V, 16   |        whatever other (ingredient) may be mixed (in the incense).
 76     V, 18   |            trifling of these books may have some consolation in
 77     V, 18   |            of these lectures, they may not abhor them while they,
 78     V, 19   |            order, however, that we may not wade through more of
 79     V, 21   |          gates, that entering in I may acknowledge the Lord; for
 80    VI, 1    |         these (heretics) which one may fairly style orgies,--for
 81    VI, 1    |            anger (of God),--that I may avail myself of the assistance
 82    VI, 4    |           the magician, so that we may compare him unto the Libyan,
 83    VI, 4    |            the visible creation he may happen to overlook. But
 84    VI, 4    |     portion of the fire) which one may discern is cognised by intellect,
 85    VI, 4    |            secret and manifest; it may, (I say, in general,) be
 86    VI, 4    |          whereas the chaff that it may be delivered over to the
 87    VI, 6    |             existing indefinitely, may be infinitely comprehended,
 88    VI, 7    |           Wherefore, whensoever he may be made into an image, inasmuch
 89    VI, 7    |  indefinite power. If, however, he may continue only potentially
 90    VI, 9    |             accordingly). But (one may go further than this); for
 91    VI, 10   |             And that this is so we may hear in common from all
 92    VI, 13   |        subject to passion, when he may exist potentially, but devoid
 93    VI, 13   |          that is begotten, when He may be fashioned into a figure,
 94    VI, 13   |             and, becoming perfect, may come forth from two of the
 95    VI, 14   |    circumstance, without doubt, we may believe that Stesichorus,
 96    VI, 16   |         measures, in order that he may establish an Hellenic heresy,
 97    VI, 17   |          order, therefore, that we may trace accurately the arguments
 98    VI, 19   |            order that by reason we may behold the substance of
 99    VI, 20   |         universe, in order that it may enjoy permanence; and it
100    VI, 21   |          body. And when (the soul) may form a system of speculation
101    VI, 21   |            that the soul sometimes may become even mortal, if it
102    VI, 22   |     ignoble art, in order that you may not be a slave to the body,
103    VI, 24   |         mean his own (heresy)--and may (therefore) justly be reckoned
104    VI, 24   | Pythagorean doctrine of Valentinus may be altogether free from
105    VI, 24   |         universe, in order that he may be a father, Sige as a spouse.
106    VI, 24   |           is not love except there may be some object of affection.
107    VI, 29   |       corporeal (one),--" that you may be able to understand what
108    VI, 30   |            order that the Demiurge may complete the conformation
109    VI, 30   |           and that the Holy Spirit may supply his essence, and
110    VI, 30   |         and that a celestial Logos may proceed from the Ogdoad
111    VI, 32   |           order that if the letter may meet with any accident in
112    VI, 32   |         what falls into his hands) may not understand it. For so
113    VI, 35   |     existed prior to the universe, may fill thine inner man, and
114    VI, 36   |           hope, in order that they may be inseparable (adherents
115    VI, 36   |         panting to learn what that may be which is spoken at the
116    VI, 36   |            work, only so far as it may contribute to prove from
117    VI, 38   |          infinity. In this way one may more clearly understand
118    VI, 39   |           above, in order that you may behold her naked, and become
119    VI, 39   |         beauty; nay, also that you may hear her speak, and may
120    VI, 39   |            may hear her speak, and may marvel at her wisdom. Observe,"
121    VI, 43   |            that the proof of this (may be drawn) from the case
122    VI, 43   |           akin to herself (below), may send down one to help this (
123    VI, 47   |            order, however, that we may prove it a more clear statement,
124   VII, 1    |            navigation, like, as we may say, the Sicilian (Sea),
125   VII, 3    |            the foregoing statement may be clear, I shall prove (
126   VII, 9    |         world. But in order that I may render more clear what it
127   VII, 15   |         who are men of the Sonship may ascend from thence. When
128   VII, 15   |         ignorance, that all things may continue according to nature,
129   VII, 15   |           nature, and that nothing may inordinately desire anything
130   VII, 15   |            and grief, and groaning may depart from him; for he
131   VII, 15   |        that in no respect anything may desire aught of those things
132   VII, 15   |            contrary to nature, and may not (thus) be overwhelmed
133   VII, 15   |            order, however, that we may not omit any of the doctrines
134   VII, 17   |            order that the Universe may continue one, being always
135   VII, 17   |        being conducted by herself, may attain unto unification.
136   VII, 17   |         order that (his disciples) may not co-operate with and
137   VII, 18   |         you the work of Friendship may be perpetuated as one (and)
138   VII, 19   |         likewise, in order that He may be a Mediator, as Paul states,
139   VII, 20   |          people of the same stamp, may turn away their ears from
140   VII, 20   |        tenets of those (heretics), may speak hurtfully of us. (
141   VII, 20   |          body, so far as that they may fill up (the measure of)
142   VII, 20   |          in the body for one life, may by anticipation become involved
143  VIII, 1    |       being of themselves ashamed, may be brought to know how the
144  VIII, 1    |      leaves budded (first), as one may (generally) see, and next
145  VIII, 3    |        house after house." And (we may learn, according to the
146  VIII, 3    |  consternation they fear lest they may undergo corruption as being
147  VIII, 3    |           say the Docetae, that He may be clad in the darkness
148  VIII, 4    |          eye, if by any means they may be enabled to perceive it.
149  VIII, 5    |         was generated; just as one may say, Fire was, and, independently
150  VIII, 5    |          in itself, as many as one may express and may omit when
151  VIII, 5    |        many as one may express and may omit when not considering;
152  VIII, 7    |         place) in order that (man) may be generated, and may declare
153  VIII, 7    |         man) may be generated, and may declare the law which Moses
154  VIII, 8    |   excellent method, as our readers may ascertain by consulting
155  VIII, 13   |          test on this account they may consider themselves somebody,
156    IX, 1    |       matter of general notoriety, may be made the object of universal
157    IX, 3    |        this closer refutation they may be evidently instructed.
158    IX, 6    |           to be established by him may be easily known, and may
159    IX, 6    |           may be easily known, and may perchance be regarded as
160    IX, 7    |            direction, only that he may not seem to speak in violation
161    IX, 8    |      treatises of this (Elchasai), may be made aware what and what
162    IX, 10   |          converted, that your sins may be forgiven you, as soon
163    IX, 10   |       woman, or youth, or girl, or may worry or touch them, in
164    IX, 12   |           proper, in order that we may pass through all their systems,
165    IX, 12   |           and believing the truth, may not be unsettled.~
166    IX, 13   |          however, even though they may be disposed to adhere to
167    IX, 15   |          the adherents of the sect may be present from a strange
168    IX, 19   |      forward. If, however, any one may be condemned for any sin,
169    IX, 22   |       legislation. And among these may be particularized Pythagoras
170    IX, 24   |          whatever wickedness a man may have committed in life,
171    IX, 24   |     committed in life, provided he may have been reconciled to
172    IX, 24   |        whatever acquisitions a man may have made. and (in whatever
173    IX, 24   |            by becoming wealthy, he may have acquired distinction,
174    IX, 24   |          ought so to live, that he may conduct himself virtuously,
175    IX, 25   |           a temperate life, as one may ascertain from their laws.
176    IX, 25   |           ancient customs, that it may fulfil the regal and sacerdotal
177    IX, 26   |    presumed to establish heresies, may regard with scorn their
178    IX, 26   |            the power of the truth, may be placed in the way of
179     X, 3    |         from earth and air, as one may ascertain from the following
180     X, 4    |             plan of treatment), we may exhibit the truth in a plain
181     X, 5    |    advanced by them, as far as one may briefly comprehend them.
182     X, 6    |           divided into three parts may be saved. For, says the
183     X, 7    |        certain gentle breeze which may be felt, but just as if
184     X, 7    |        flee away, that escaping it may depart and not find dissolution
185     X, 7    |            light above is, that it may deliver the spark which
186     X, 10   |       cause, that by teaching they may purify souls, and along
187     X, 10   |         and along with the Sonship may ascend to the Father above,
188     X, 10   |          the period when all souls may have repaired thither along
189     X, 29   |           that which is small, you may be enabled to have entrusted
190     X, 30   |          humane, in order that you may hasten and by us may be
191     X, 30   |           you may hasten and by us may be taught who the true God