Book, Chapter

  1     I, prooe|           thorn in coarse digest; not having considered it requisite
  2     I, prooe|           Church, which the Apostles, having in the first instance received,
  3     I, 1    |       beginning nor end. This person, having been occupied with an hypothesis
  4     I, 2    |        indefinable, incomprehensible, having in itself all numbers that,
  5     I, 2    |         source of everlasting nature, having, as it were, roots in itself;
  6     I, 2    |                that if any one, after having chewed a bean without the
  7     I, 8    |          numerous and dissimilar, all having the same food, being nourished
  8     I, 9    |              and homogeneous, but not having a figure in itself, and
  9     I, 15   |             rule, "Know thyself," and having assembled a large school,
 10     I, 16   |             be one, on account of His having pervaded all things. Others,
 11     I, 16   |               and on account of their having been produced, that altogether
 12     I, 21   |               bear down on Calanus as having profanely withdrawn from
 13     I, 23   |           with one during each night. Having then summoned the nine Muses
 14    IV, 2    |               and astonishing to men, having changed the names (merely),
 15    IV, 3    |         unstable, let us now declare. Having, then, previously marked
 16    IV, 3    |     themselves, at times are observed having a strong disposition towards
 17    IV, 5    |               dispositions is futile. Having, then, by different reasons
 18    IV, 8    |             into six parts, (and thus having formed) seven unequal circles,
 19    IV, 13   |       adhering partly to these, as if having propounded great conclusions,
 20    IV, 14   |               if from any name, after having added together the roots,
 21    IV, 14   |            themselves the mutes; and, having formed three orders, they
 22    IV, 28   |               to have written (upon), having placed on the coals, he
 23    IV, 28   |        mixture, and melting the drug, having with it sprinkled the paper
 24    IV, 28   |        copperas mixture likewise, and having ground a gall nut, use its
 25    IV, 28   |            themselves to put forward, having lost their minds. The confused
 26    IV, 28   |               stick a moist hide, and having dried it and drawn it together,
 27    IV, 28   |           more skilful, on account of having clearly written out what
 28    IV, 28   |           what actually occurs. Next, having filled a vessel with water,
 29    IV, 29   |           extracting the white, (and) having again dipped it, throw in
 30    IV, 31   |               a little afterwards, by having their breathing obstructed.
 31    IV, 33   |           burn him very much. But if, having smeared his hands with a
 32    IV, 33   |          prepared after this fashion. Having anointed the piece of clay
 33    IV, 33   |              pours out a libation, by having time instead of ashes burning
 34    IV, 35   |           which the cauldron is laid, having been (previously, supplied
 35    IV, 35   |           should call them; and after having given them these instructions,
 36    IV, 37   |          central part of the ceiling, having fastened a mirror, placing
 37    IV, 37   |            with cinnabar and gum; and having pared around the neck and
 38    IV, 37   |              house are performed. For having set up an altar, subsequently
 39    IV, 37   |              placed upon it) the jar, having a lighted lamp; when, however,
 40    IV, 41   |              attendant) youths, when, having procured the windpipe of
 41    IV, 42   |               serious consideration. (Having pursued this course of inquiry),
 42    IV, 43   |               earth. And out of these having made the world, (God) framed
 43    IV, 46   |             DISPOSITION OF THE STARS.~Having sufficiently explained these
 44    IV, 48   |           life, they follow onwards, (having in prospect) some such revolving
 45    IV, 48   |                frequently, though not having struck root, are yet covered
 46    IV, 48   |                though in reality) not having vitality in themselves from
 47    IV, 51   |           after being thus continued, having a point for its extremity.
 48    IV, 51   |              according to Pythagoras, having in itself roots of an endless
 49    IV, 51   |        hebdomad Simon and Valentinus, having altered the names, detailed
 50    IV, 51   |        traversing round the head, and having their termination in (the
 51     V, 2    |           celebrated as the man Adam, having been begotten by many powers,
 52     V, 2    |              in causative seed, (and) having ascertained the (aphorism)
 53     V, 2    |               the pullendum of a man, having an impulsive power from
 54     V, 2    |            that are slumbering, after having been roused from sleep,
 55     V, 2    |          roused from sleep, and after having been suitors. And concerning
 56     V, 3    |              two images of naked men, having both hands stretched aloft
 57     V, 3    |                he becomes a god when, having risen from the dead, he
 58     V, 3    |                 and on account of its having no depth (of soil), it withered
 59     V, 4    |            previously existed; and he having in himself the perfect fruit,
 60     V, 6    |       difference of aspect from this, having a mutual connection through (
 61     V, 7    |              a threefold power, (and) having in himself all (species
 62     V, 8    |             the shape of) a triangle, having an intervening distance
 63     V, 14   |             child will be a musician, having waited the requisite time
 64     V, 14   |             harp; or a geometrician, (having previously undergone the
 65     V, 14   |              or) a grammarian, (after having sufficiently studied) grammar; (
 66     V, 14   |             grammar; (or) a workman, (having acquired a practical acquaintance)
 67     V, 14   |           figure similar to the womb, having a navel in the midst; and
 68     V, 14   |           manner declared, all things having simultaneously received
 69     V, 14   |        entered into the defiled womb, having deceived (the womb) through
 70     V, 15   |             man, grey-haired, winged, having his pudendum erectum, pursuing
 71     V, 16   |            and (just as) an adept, by having a test in an acute sense
 72     V, 16   |           com-mingled with the water, having obtained from discipline
 73     V, 18   |        journey deems it expedient, on having fallen in with an inn, to
 74     V, 19   |          sware, and will not repent." Having, then, in this way set the
 75     V, 21   |         spirit, might be punished for having deserted his spouse, in
 76     V, 21   |            the Father. For the Father having ascended to the Good One,
 77     V, 21   |               to him likewise). After having, however, departed from
 78     V, 21   |             of which he is the cause, having in the first instance formed, (
 79     V, 22   |              beside the Good One, and having sworn He did not repent (
 80     V, 22   |            Elohim washed Himself. and having washed did not repent. And
 81    VI, 3    |            the human voice. This man, having for a time nourished the
 82    VI, 3    |               anew to say, "Apsethus, having caged us, compelled us to
 83    VI, 3    |               Apsethus is a god." But having heard of the recantation
 84    VI, 13   |             too, though born from one having pro-pensions, and uncreated
 85    VI, 13   |         offshoots from all the AEons, having neither beginning nor end,
 86    VI, 13   |            that (father) was one, for having in himself this (power)
 87    VI, 13   |             duality, an hermaphrodite having the female in itself. This, (
 88    VI, 14   |               from bondage. And after having thus redeemed her, he was
 89    VI, 14   |            redeemed. "And (Jesus), by having redeemed Helen in this way," (
 90    VI, 15   |           third day. And accordingly, having ordered a trench to be dug
 91    VI, 19   |             latter) is the quaternion having the iota the one tittle,
 92    VI, 24   |               the condition of) time, having no counsellor, (and) not
 93    VI, 26   |         SPIRIT.~Ignorance, therefore, having arisen within the Pleroma
 94    VI, 26   |               a limit of the Pleroma, having within itself all the thirty
 95    VI, 29   |             of the everlasting nature having roots;" and Sophia (is the
 96    VI, 31   |              here; as the Christ who, having been projected additionally
 97    VI, 32   |            seems also expedient, that having explained his opinions,
 98    VI, 35   |             sentence of Consecration, having received (the cup from her),
 99    VI, 36   |  inexpressible (tone of) voice, after having laid hands on him who is
100    VI, 37   |           blessed presbyter Irenaeus, having approached the subject of
101    VI, 39   |            that the Quaternion, after having explained these things,
102    VI, 40   |           Jesus is a remarkable name, having six letters, invoked by
103    VI, 47   |          therefore, on account of its having the remarkable (letter),
104    VI, 47   |            which, on losing, a woman, having lit a candle, searched for
105    VI, 47   |            however, the twelfth Aeon, having left the eleven (Aeons above),
106   VII, 10   |              which, though previously having no existence, accrues unto
107   VII, 16   | compassionating him on account of his having been born in its own image,
108   VII, 17   |          propensities. This (heretic) having thought that the multitude
109   VII, 20   |        generated of Joseph, and that, having been born similar to (other)
110   VII, 20   |             he says) that this power, having passed through all, and
111   VII, 20   |               passed through all, and having obtained liberty in all,
112  VIII, 1    |               counsel of the Lord, by having the beam in the eye, and
113  VIII, 1    |              is in thy brother's eye. Having therefore adequately and
114  VIII, 2    |            mentions this fiery God as having spoken from the bush, (batos,)
115  VIII, 2    |               above by means of their having the atmosphere as a medium (
116  VIII, 9    |               saved on account of his having been the author of disobedience.
117  VIII, 13   |              falsehoods in hypocrisy, having their own conscience seared
118    IX, 1    |            lengthened conflict, then, having been maintained concerning
119    IX, 5    |         occasion, though previously), having pre-eminently honoured invisible
120    IX, 5    |            Him to undergo generation, having been begotten, He Himself
121    IX, 5    |           appeared (amongst us), both having submitted to generation
122    IX, 5    |           from a virgin, and as a man having held converse among men.
123    IX, 5    |              His spirit unto Himself, having died to appearance, and
124    IX, 5    |               up the third day, after having been interred in a sepulchre,
125    IX, 7    |               difficulties. And after having practised such conduct as
126    IX, 7    |       Callistus. The latter, however, having nothing to pay, and not
127    IX, 7    |              seeks occasion of death, having made away with a quantity
128    IX, 7    |             swayed by these Jews, and having scourged Callistus, he gave
129    IX, 7    |               away into Sardinia, and having delivered the letter to
130    IX, 7    |            territory, he succeeded in having the martyrs released, with
131    IX, 7    |               up his abode in Antium, having settled on him a certain
132    IX, 7    |           Victor's death, Zephyrinus, having had Callistus as a fellow-worker
133    IX, 7    |               away many with him. And having even venom imbedded in his
134    IX, 7    |               The impostor Callistus, having ventured on such opinions,
135    IX, 7    |      conscience, and at the same time having been rejected by numerous
136    IX, 8    |            doctrine of this Callistus having been noised abroad throughout
137    IX, 9    |             alterations of birth, and having his soul transferred from
138    IX, 9    |          practices of these heretics. Having then sufficiently explained
139    IX, 10   |        pleasure in any wicked deeds.' Having uttered, therefore, these
140    IX, 16   |     employment they please; and after having worked up to the fifth hour
141    IX, 16   |              garments are linen)--and having resumed the clothes which
142    IX, 18   |               the Essenes. For, after having furnished evidence as to
143    IX, 22   |               among the Egyptians, by having become disciples of these
144    IX, 24   |               we close our days after having left children upon earth.
145    IX, 25   |             signs of the times of His having been already amongst us,
146    IX, 25   |           convicted by Himself of not having obeyed the laws. And they
147    IX, 25   |       powerful individual, who, after having gathered together the entire
148    IX, 25   |               people of the Jews, and having done battle with all the
149    IX, 26   |              heretics is obvious, for having either purloined their doctrines,
150    IX, 26   |            out by the Greeks, and for having advanced (these opinions)
151     X, 1    |            truth; yet even now, after having discussed all the opinions
152     X, 2    |             OPINIONS OF PHILOSOPHERS.~Having, therefore, embraced (a
153     X, 2    |          concerning the truth in one, having first presented in a summary
154     X, 4    |    heresiarchs, in order that, by our having set before our readers the
155     X, 6    |           that are situated above--by having been separated from corruption,
156     X, 7    |              namely heaven and earth, having a form like a womb, possessing
157     X, 7    |             supernal spark--and that, having been mingled beneath with
158     X, 10   |              a grain of mustard-seed, having in itself stem, leaves,
159     X, 10   |               and size. This (Archon) having raised Himself as far as
160     X, 10   |           wise than Himself. This one having His attention turned to
161     X, 11   |             the half virgin, and that having had intercourse with her,
162     X, 11   |               that this Elohim, after having learned his origin, ascended
163     X, 12   |         respect, from the fact of His having been begotten; for the seed
164     X, 12   |              create heaven; and after having rendered firm what intervened,
165     X, 12   |            AEon became a living fire, having been generated by light.
166     X, 13   |             figures similar to these, having equal superficies, out of
167     X, 17   |           Cerinthus, however, himself having been trained in Egypt, determined
168     X, 30   |             of His divine perfection; having made thee even God unto