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  1     I, 2 |        himself with the nature of number, he affirmed that the world
  2     I, 2 |      after this manner. The first number became an originating principle,
  3     I, 2 |    Secondly, the duad is a female number, and the same also is by
  4     I, 2 |      Thirdly, the triad is a male number. This also has been classified
  5     I, 2 |           is the tetrad, a female number; and the same also is called
  6     I, 2 |           the genus are four; but number is the indefinite genus,
  7     I, 2 |    according to them, the perfect number, viz., the decade. For one,
  8     I, 2 |        itself; and that from this number all the numbers receive
  9     I, 2 |          this decade, the perfect number, there are termed four divisions,--
 10     I, 2 |          four divisions,--namely, number, monad, square, (and) cube.
 11     I, 2 |         completing the productive number. For when the square itself
 12     I, 2 |       arises, are seven,--namely, number, monad, square, cube, biquadratic,
 13     I, 16|           he speaks of a definite number of deities in the following
 14    IV, 7 |           be refuted by a greater number of arguments, although we
 15    IV, 9 |        the sixth of the aforesaid number, but that the line from
 16    IV, 9 |          a sixth of the aforesaid number, less by four myriads of
 17    IV, 10|       subtracting one part of the number of stadii which the Moon
 18    IV, 10|       Since, therefore, the first number which the Moon is distant
 19    IV, 10|          is 5,544,130, the second number which the Sun is distant
 20    IV, 10|          ninefold. But the higher number in reference to this, being
 21    IV, 10|        computation than half. The number, however, superior to this,
 22    IV, 10|    computation than half. But the number superior to this, which
 23    IV, 10|          than two-fifths. But the number superior to this, which
 24    IV, 10|  computation than half. The final number, however, which is 40,372,
 25    IV, 11|           therefore be the double number of this of stadii which
 26    IV, 14|   arranged according to a certain number: for instance, the letter
 27    IV, 14|          three in the case of the number thirty, but actually six
 28    IV, 14|   actually six in the case of the number six. The three and the six,
 29    IV, 14|      according to the rule of the number nine, take the ninth part
 30    IV, 14|       ninth part of the aggregate number of roots, and define what
 31    IV, 14|      according to the rule of the number seven, take the seventh (
 32    IV, 14|    seventh (part of the aggregate number of roots); for example,
 33    IV, 14|      according to the rule of the number seven, that six monads are
 34    IV, 14|     therefore, is the root of the number 43, according to the rule
 35    IV, 14|      according to the rule of the number seven. But one ought to
 36    IV, 14|         to observe if the assumed number, when divided, has no remainder;
 37    IV, 14|      instance, 36 monads. But the number 36 divided into nine makes
 38    IV, 14|           And again, dividing the number forty-five, we find nine
 39    IV, 14|          nine. And as regards the number seven, the case is similar:
 40    IV, 14|      according to the rule of the number nine, nine itself, but according
 41    IV, 14|      according to the rule of the number seven, six. In like manner, (
 42    IV, 14|      according to the rule of the number nine, two monads. Patroclus,
 43    IV, 14|         the victory. For when one number is uneven, but the other
 44    IV, 14|        the other even, the uneven number, if it is larger, prevails.
 45    IV, 14|      again, when there is an even number, eight, and five an uneven
 46    IV, 14|         eight, and five an uneven number, the eight prevails, for
 47    IV, 14|      according to the rule of the number nine, make two monads, since
 48    IV, 14|          to the rule of the ninth number, makes one monad. And the
 49    IV, 14|      according to the rule of the number nine, makes four monads;
 50    IV, 14|      according to the rule of the number nine, makes nine monads.
 51    IV, 14|       been declared, when the one number is odd and the other even,
 52    IV, 14|      according to the rule of the number nine, makes two monads,
 53    IV, 14|      according to the rule of the number nine, makes font monads;
 54    IV, 14|      according to the rule of the number nine, (makes) eight. Is
 55    IV, 14|      according to the rule of the number nine, makes four monads;
 56    IV, 14|      according to the rule of the number seven, employ the vowels
 57    IV, 28|    certain pipes of brass, ten in number, (and) fitting into one
 58    IV, 37|      however, there are a greater number of lamps, no such sight
 59    IV, 43|           relation of a different number to the monad, according
 60    IV, 43|          numbers. But the kindred number is 4 and 8. These, however,
 61    IV, 43|          of them in the masculine number, and others of them in the
 62    IV, 44|          terminating in an uneven number; whereas that those terminating
 63    IV, 44|           terminating in the even number have been supposed to be
 64    IV, 44|          Now this name is an even number, and when it is written
 65    IV, 44|         herb, terminating in this number, being similarly fastened
 66    IV, 44|        similar calculation of the number. Nay, even a doctor cures
 67    IV, 44|           according to the entire number. Such also is the wisdom
 68    IV, 51|  composition contains philosophy, number became a first principle,
 69    IV, 51|    Secondly, the duad is a female number, which by the arithmeticians
 70    IV, 51|      Thirdly, the triad is a male number; this also it has been the
 71    IV, 51|            the tetrad is a female number; and this same, because
 72    IV, 51|      taken generically, are four--number, however, as regards genus,
 73    IV, 51|      there are called four parts--number, monad, power, cube--whose
 74    IV, 51|         completing the productive number. For when the square is
 75    IV, 51|       from the hebdomad--which is number, monad, power, cube, biquadratic,
 76     V, 2 | Ialdabaoth, a fiery God, a fourth number; for so they call the Demiurge
 77     V, 8 |          power, and position, and number, and that it extends as
 78     V, 14|  principles, which are as regards number indefinitely infinite, are
 79     V, 14|        principles are infinite in number, and from infinite powers (
 80     V, 15|    Empedocles. And in the greater number of these books is also drawn
 81     V, 19|       detailed) through a greater number of books; and so he conducts (
 82    VI, 3 |         and the same cage a great number of birds,--parrots,--he
 83    VI, 18|         the generation of another number. And all solid bodies he
 84    VI, 18|   generates, he says, the perfect number, as in the case of intelligibles (
 85    VI, 18|        thus. If any, beginning to number, says one, and adds two,
 86    VI, 18|           become ten, the perfect number. Thus, he says, the quaternion
 87    VI, 18|        able to generate a perfect number.~
 88    VI, 19|         the one tittle, a perfect number. And there likewise is,
 89    VI, 19| substances), contains the perfect number, the i. Wherefore, the universe
 90    VI, 19|       very large complex whole of number; (and) then, again, from
 91    VI, 19|            again, from an amassed number thus formed by addition,
 92    VI, 24|          offer unto Him a perfect number, viz., ten Aeons. For, he
 93    VI, 24|           perfect (one) than this number. For the Father, who is
 94    VI, 24|           celebrated by a perfect number, and ten is a perfect number,
 95    VI, 24|      number, and ten is a perfect number, because this is first of
 96    VI, 25|         the universe by a perfect number; and Logos himself likewise
 97    VI, 25|       their father with a perfect number, but far from it, with an
 98    VI, 29|            according to a perfect number. For how the Pythagoreans
 99    VI, 38|         letters individually, the number would eventuate in infinity.
100    VI, 41|           embrace even the entire number of the elements. For suppose
101    VI, 41|          the other, exhibited the number of the twenty-four (letters).
102    VI, 41|  ineffable word, produce the same number (twenty-four) with these.
103    VI, 41|          an analogical power, the number thirty.~
104    VI, 42|           the elements the entire number which He manifested, as
105    VI, 42|           Alpha, and which by the number manifested (by these is)
106    VI, 42|         Nous, knowing the sixfold number to be possessed of the power
107    VI, 42|         been introduced into this number by that illustrious one
108    VI, 42|    letters involve the remarkable number. For the illustious number,
109    VI, 42|        number. For the illustious number, being intermingled with
110    VI, 43|          present, that remarkable number to be Him who was formed
111    VI, 44|          together, manifested the number six; and these six made
112    VI, 44|         of this tetrad the entire number is (that) of twenty-four
113    VI, 44|      Ecclesia, exhibited the same number of elements. And (he says)
114    VI, 44|  ineffable name, according to the number of the letters, one by one,
115    VI, 44|            symbolically) has this number, which is eight hundred
116    VI, 45|          it tenfold, produced the number eighty; and again making
117    VI, 45|     eighty tenfold, generated the number eight hundred. And so it
118    VI, 45|          so it is that the entire number of letters that proceeded
119    VI, 45|           Jesus, according to the number in letters, is eight hundred
120    VI, 46|      above and filled the twelfth number. And in Him resides the
121    VI, 47|          and six,--exhibited the (number) twelve. And again, if we
122    VI, 47|     arisen respecting the twelfth number, the sheep skipped from
123    VI, 47|        nine, that it produces the number ninety and nine; and on
124    VI, 47|        the word Amen embraces the number ninety-nine. And in regard
125    VI, 47|          And in regard of another number they express themselves
126    VI, 47|        Then, again, computing the number of these elements without
127    VI, 47|          to Eta, they exhibit the number thirty. For any one beginning
128    VI, 47| remarkable (letter), discover the number of the elements to be the
129    VI, 47|         of the elements to be the number thirty. Since, therefore,
130    VI, 47|     thirty. Since, therefore, the number thirty is unified from the
131    VI, 47|          Ogdoad brought forth the number ninety-nine from the first
132    VI, 47|         one time they collect the number of this (trio) into an entire
133    VI, 47|        tenfold, they complete the number ninety-nine. Since, however,
134    VI, 47|        letters, and this L is the number thirty. And (they say) that
135    VI, 47|          remarkable (letter), the number of the letters themselves,
136    VI, 47|        the L itself, produces the number ninety-nine. But that the
137    VI, 47|          down to search after the number similar to itself, in order
138    VI, 47|         might fill up the twelfth number, and that when it was discovered
139    VI, 48|            And these being ten in number, they say, are images of
140    VI, 48|          these) days portrays the number of the Aeons. And (they
141   VII, 7 |        would require a very great number of arguments and a lengthened
142   VII, 14|       WHENCE CAME THE GOSPEL; THE NUMBER OF HEAVENS ACCORDING TO
143   VII, 14|            creatures infinite (in number), viz., Principalities and
144   VII, 14|       name comprises the computed number 365, so that, of course,
145   VII, 16|         certain angels, seven (in number), the world was made, and
146   VII, 17|         the tenets of the greater number (of speculators), (and)
147  VIII, 1 |         AEons had become equal in number and in perfection, they
148  VIII, 3 |     Consequently, a proportionate number of heresies, with the utmost
149  VIII, 7 |         knowledge) who is (of the number) of those that are deceived
150  VIII, 7 |            tittle) of the perfect number. For one, two, three, four,
151  VIII, 12|         possession of an infinite number of their books, (the Phrygians)
152     X, 13|     stands for ten, the principal number in which is (inherent) the
153     X, 13|            the subsistence of all number (in general, and) through
154     X, 13|          and) through which every number (in particular) consists,
155     X, 16|           and by adding (to their number) Christ likewise, he will
156     X, 26|            corresponding with the number of Abraham's children. And