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  1     I, 1 |       flux corresponding with the nature of the primary author of
  2     I, 2 |      acquainting himself with the nature of number, he affirmed that
  3     I, 2 |          concerning the stars and nature, then, considering them
  4     I, 2 | quaternion, source of everlasting nature, having, as it were, roots
  5     I, 2 |           performed, according to nature, for the generation of growth
  6     I, 2 |          a fire, partaking of the nature of air, hot and cold. And
  7     I, 3 |         statements respecting the nature of demons, to the effect
  8     I, 4 |         different accounts of the nature of the universe, it seems
  9     I, 6 |           all things being of the nature of fire, are wafted about
 10     I, 8 |         state of ignition, is the nature of the stars, of which indeed
 11     I, 8 |         both the divinity and the nature of the universe; and if
 12     I, 10|           necessity. But what the nature of necessity is, (Parmenides)
 13     I, 12|            HIS NOTIONS OF GOD AND NATURE; BELIEVES IN A FLOOD.~But
 14     I, 16|         regard of their essential nature means, for nothing is more
 15     I, 16|      however, maintains) that the nature of evil is neither created
 16     I, 17|       subtle (than these), of the nature of spirit. Plato therefore
 17     I, 21|           the secret mysteries of nature are perceived by the wise.
 18     I, 23|         from the Muses concerning nature, and that the Muses are
 19     I, 23|       doctrine regarding both the nature and generation of the universe.
 20    IV, 3 |       place, it is altogether the nature of the seed deposited to
 21    IV, 6 |        not from any similarity of nature; for what have the seven
 22    IV, 15|          partake of the following nature: cautious, subtle, perspicuous,
 23    IV, 16|         the legs. The same are by nature pleasing, reflective, of
 24    IV, 17|    musical liars. And the same by nature are learned, reflective,
 25    IV, 18|     somewhat varying. The same by nature are wicked, crafty, proficients
 26    IV, 19|         tapering. The same are by nature persons who allow nothing
 27    IV, 20|       prominent nose. The same by nature are docile, moderate, intelligent,
 28    IV, 21|           wide mouth. The same by nature are intelligent, God-fearing,
 29    IV, 22|         drawn cheeks. The same by nature are crafty, sedulous, liars,
 30    IV, 23|          complexion). The same by nature are gracious, as educated
 31    IV, 24|        more strength. The same by nature are philosophic, scorners,
 32    IV, 25|           and perish. The same by nature are taciturn, modest, sociable,
 33    IV, 26|     become soon grey. The same by nature are of exalted soul, simple,
 34    IV, 27|     animals, or what community of nature as regards conduct anti
 35    IV, 28|          is impossible for mortal nature to behold divine things,
 36    IV, 43|       Deity, as to His essence or nature. For some affirm Him to
 37    IV, 43|       life to light, according to nature, and death to the duad.
 38    IV, 44|          XLIV. EGYPTIAN THEORY OF NATURE; THEIR AMULETS.~For the
 39    IV, 44|   malicious. For they affirm that nature is made up of contraries,
 40    IV, 44|           they cognise the divine nature.~
 41    IV, 49|       life, it alone is fitted by nature to sing, on departing with
 42    IV, 51|         SIMON AND VALENTINUS; THE NATURE OF THE UNIVERSE DEDUCIBLE
 43    IV, 51|           the smallest point, the nature of a huge body is constituted;
 44    IV, 51|        itself roots of an endless nature, that is, all other numbers;
 45    IV, 51|         of increase, according to nature completing the productive
 46     V, 1 | Barbarians, respecting the Divine Nature and the creation of the
 47     V, 2 |      whence, and what kind in its nature, that, coming to the man
 48     V, 2 |          soul, say they, is every nature desirous, and each in a
 49     V, 2 |          that are nurtured. Every nature, then, as of thins celestial
 50     V, 2 |        into love of her form, the nature, he says, of the higher
 51     V, 2 |         of affection, the blessed nature, he says, of the supernal
 52     V, 2 |        into that which is against nature." What, however, the natural
 53     V, 2 |        moreover will be,-(a happy nature) which, (the Naassene) says,
 54     V, 2 |         man. And concerning this (nature) they hand down an explicit
 55     V, 2 |           placing the originative nature of the universe in causative
 56     V, 2 |        water. But the seven-robed nature, encircled and arrayed with
 57     V, 2 |           potency) of the blessed nature of the Logos, invested him
 58     V, 3 |        the Naassene), one blessed nature of the Blessed Man, of him
 59     V, 3 |           and there is one mortal nature, that which is below; and
 60     V, 3 |         was aware of what sort of nature each of His disciples was,
 61     V, 3 |      attain unto His own peculiar nature. For He says He chose twelve
 62     V, 3 |         that are not according to nature, are with them contrary
 63     V, 3 |         are with them contrary to nature. This, he says, the Thracians
 64     V, 4 |      exist according to their own nature and peculiarity, as if passing
 65     V, 4 |         For this, he says, is the nature of respiration. "But the
 66     V, 4 |        this water, he says, every nature enters, choosing its own
 67     V, 4 |    peculiar quality comes to each nature from this water, he says,
 68     V, 7 |          Christ, with a threefold nature, and a threefold body, and
 69     V, 8 |      which possess a co-operative nature for the procreation of males, (
 70     V, 11|          of all living,--a common nature, that is, of gods, angels,
 71     V, 12|      however, one who paints from nature, though he takes nothing
 72     V, 14|         being understood, this by nature is fitted to become each
 73     V, 14|    absorbed and translated into a nature of the same description
 74     V, 14|         to behold an image of the nature of these in the human countenance;
 75     V, 14|          rendered pregnant in its nature, has within itself obtained
 76     V, 14|          is borne down into human nature as into a temple, by the
 77     V, 14|         by the impulsive power of Nature, and by the motion of wind.
 78     V, 21|        according to the power and nature of each, evil times and
 79     V, 21|          angels with Him, for His nature was to mount aloft, leaving
 80     V, 21|        which correspond with (the nature of) legends, they pursue
 81    VI, 4 |     maintains,) a certain twofold nature of fire; and of this twofold (
 82    VI, 4 |        fire; and of this twofold (nature) he denominates one part
 83    VI, 12|         similitude (of an eternal nature), a perfect celestial (being),
 84    VI, 14|       such a one is not wicked by nature, but by enactment. "For
 85    VI, 18|          the roots of everlasting nature."~Now the quaternion is
 86    VI, 21|         that it ascends up to the nature of some kindred star. If,
 87    VI, 23|         For the sun (being of the nature of) fire, resembles the
 88    VI, 24|  EMANATION BY DUADS.~Of some such nature, as I who have accurately
 89    VI, 27|    inasmuch as they are (in their nature) eternal, and peculiar to
 90    VI, 27|           is, he says, of a fiery nature, and is also termed by them
 91    VI, 27|           soul is of a perishable nature, and is (accordingly) destroyed.~
 92    VI, 29|         source of the everlasting nature having roots;" and Sophia (
 93    VI, 30|           TWOFOLD DOCTRINE ON THE NATURE OF JESUS' BODY; OPINION
 94    VI, 35|           as it is of a flatulent nature, is dissolved by being blended
 95    VI, 35|         in motion, such being the nature of the drug. And if one
 96   VII, 3 |           of body, but because by nature it cannot admit of any division
 97   VII, 6 |        that, according to its own nature, it could be divided into
 98   VII, 7 |         is under the sway of that nature alone which belongs to itself.
 99   VII, 7 |           the topic of this fifth nature) constitutes a distinct
100   VII, 7 | operations which are conducted by nature and not providence, (in
101   VII, 7 |         objects in creation, (the nature of) this (First Cause)--
102   VII, 7 |        directed by Providence and Nature. And Aristotle has laid
103   VII, 7 |     doctrines not only concerning Nature and a cosmical system, and
104   VII, 10|         is nonexistent. For every nature desires that (nonexistent
105   VII, 10|           beauty and bloom. Each (nature desires this), however,
106   VII, 10|       with God), nor has it (any) nature (in common) with the Sonship.
107   VII, 10|        air is contrary to (their) nature, and destructive to fishes;
108   VII, 10|         so, in contrariety to the nature of the Holy Spirit, was
109   VII, 12|         are produced according to nature, as has been declared already
110   VII, 13|         souls which, according to nature, are so constituted as to
111   VII, 14|          power that, according to nature, is firmly connected with
112   VII, 15|         may continue according to nature, and that nothing may inordinately
113   VII, 15|       things that are contrary to nature. But (far from it); for
114   VII, 15|            as many as possess the nature of remaining immortal in
115   VII, 15|      things that are according to nature. In this way the Archon
116   VII, 15|       things that are contrary to nature, and may not (thus) be overwhelmed
117   VII, 15|         which, in conformity with nature, have from the beginning
118   VII, 15|           abide here according to nature, just as the first Sonship
119   VII, 15|      revived that (element in his nature) which was the peculiar
120   VII, 17|         habit these will grow, as Nature prompts;~But if for other
121   VII, 19|         liberated from the entire nature of the Evil Deity. Now,
122   VII, 19|           been liberated from the nature of the Good One likewise,
123   VII, 26|         this (god) was of a fiery nature, and that there was another
124  VIII, 2 |         thus adorned,) the entire nature, which is cognised by intellect,
125  VIII, 3 |        discern Jesus, who is of a nature (similar to their own). (
126  VIII, 3 |       their own). (And it was the nature of this Jesus) which that
127  VIII, 3 |           then, that derive their nature from the places below, are
128  VIII, 11|         heretics), contentious by nature, (and) wholly uniformed
129  VIII, 12|        are even more heretical in nature (than the foregoing). and
130    IX, 4 |           a division according to nature, and declaring how things
131    IX, 5 |          yet he did not know (the nature of) day and night, for they
132    IX, 7 |           flesh, raised it to the nature of Deity, by bringing it
133    IX, 8 |           Elchasai determines the nature of baptism, and even this
134    IX, 13|         doctrines of an heretical nature, and they continued to advance
135    IX, 20|            on that day), nor ease nature; nay, some would not even
136    IX, 20|         when they wish to relieve nature, they dig a hole a foot
137     X, 6 |      certain man with a threefold nature, and a threefold body, and
138     X, 7 |           principles is fitted by nature for being able to be generated,
139     X, 7 |        and thus translated into a nature of this description. The
140     X, 8 |      other hand, alleges that the nature of fire is twofold; and
141     X, 8 |          portion of this twofold (nature) he calls a something secret,
142     X, 10|     non-existent Deity. For every nature yearns after that God on
143     X, 10|         it is a certain imitative nature, it was not able to soar
144     X, 19|      Christ is a man of a kindred nature with all men, but that He
145     X, 27|          friends of God, what the nature of God is, and what His
146     X, 29|      sorts of animals; for so the nature of the things produced admitted.
147     X, 29|           He were not of the same nature with ourselves, in vain
148     X, 29|      thyself to be a man (of like nature with the Redeemer), mayest
149     X, 30|           in regard of the divine nature, O ye men, Greeks and Barbarians,