Book, Chapter

  1     I, prooe|        perfect mysteries of these men, by the very act itself,
  2     I, prooe|         neither be reckoned among men, nor be deemed worthy to
  3     I, prooe|        clandestine rites of these men, and the secret orgies which,
  4     I, prooe|         Father, and ministered to men. These also, illustrating
  5     I, 1    |            one of the seven, wise men, first attempted to frame
  6     I, 4    |        entire of life, and of all men; nay, commiserating the (
  7     I, 8    |      another arose unto them; and men were separated from the
  8     I, 12   |          in the mud, but that all men had perished when the earth,
  9     I, 16   |        and comprehensible by wise men solely; whereas matter is
 10     I, 16   |     saying of his, that some good men are with Jove, and that
 11     I, 16   |          statement, "Why then are men punished if they sin involuntary?"
 12     I, 18   |         holds good in the case of men. For though not willing
 13     I, 19   |        his theory concerning wise men, asserting that the end
 14     I, 19   |       concluded that the souls of men are dissolved along with
 15     I, 20   |           but that they appear to men to be so; and that all substance
 16     I, 21   |  explained. And they say that all men are captive to their own
 17     I, 23   |        away from all the gods and men,~Quells in breasts the mind
 18    IV, 2    |        strange and astonishing to men, having changed the names (
 19    IV, 8    |       prodigies detailed by these men. Wherefore, employing condensed
 20    IV, 13   |       witless philosophy of these men; but, after explaining it,
 21    IV, 15   |       ideas s and dispositions of men, assigning the reason of
 22    IV, 27   |       astonishing wisdom of these men, and have not concealed
 23    IV, 27   |         forms and dispositions of men with names of stars, how
 24    IV, 33   |          of the devices) of these men, how they attempt (to accomplish
 25    IV, 35   |       blood; with fear convulsing men.~Gorgo, and Mormo, and Luna,
 26    IV, 43   |         by the other. To the wise men of the world, this, however,
 27    IV, 45   |       avowed opinions of the wise men, and have been made acquainted
 28    IV, 48   |        says the creation teaches (men) to~philosophize, in regard
 29    IV, 50   |        points of information; but men of their own accord, for
 30    IV, 50   |          must remember that these men, and the titles themselves,
 31    IV, 51   |         of the disciples of these men, nay rather, those who have
 32     V, 1    |          of Mary. And these three men (the Naassene) says, are
 33     V, 2    |    whether Alalcomeneus, first of men, rose upon the Boeotians
 34     V, 2    |         doubt, as all the rest of men among the Gentiles, whether (
 35     V, 2    |             And likewise also the men, leaving the natural use
 36     V, 2    |          lust one toward another; men with men working that which
 37     V, 2    |          toward another; men with men working that which is unseemly"--
 38     V, 2    |       proclaim to all the rest of men the rites and orgies of,
 39     V, 2    |         of gods and generation of men" ever whirled round by the
 40     V, 2    |      there ensues a generation of men when the ocean flows downwards;
 41     V, 2    |     intercourse, "ye shall die as men." For mortal, he says, is
 42     V, 3    |   ineffable generation of perfect men, which was not known by
 43     V, 3    |           its being understood by men; (I mean) the cup of Anacreon
 44     V, 3    | Samothracians two images of naked men, having both hands stretched
 45     V, 3    |  diversified generation of mortal men, from which (generation)
 46     V, 3    |           says, speaks to his own men: "But even though a woman
 47     V, 3    |       near," that is, for perfect men that are spiritual and endued
 48     V, 3    |          full," he says, "of dead men's bones within," because
 49     V, 3    |          are only rational living men, who enter m through the
 50     V, 3    |         and male, as the natural (men) use the name, but because,
 51     V, 3    |     carnal generation. Now, those men who are initiated into these
 52     V, 4    |         been said and done by all men, (may be made to harmonize)
 53     V, 4    |         blessed Jesus. And of all men, we Christians alone are
 54     V, 7    |         Logoi, three Minds, three Men. For to each portion of
 55     V, 7    |         and Logoi, and Minds, and Men, and the rest; but that
 56     V, 11   |      already also the very wisest men among the Greeks. And Heraclitus
 57     V, 15   |     celebrated and handed down to men in Phlium of Attica. For
 58     V, 21   |         for my spirit is bound to men. And I wish to receive it
 59     V, 21   |   dissolutions of marriages among men. (And she adopted this expedient)
 60     V, 21   |     spirit of Elohim, which is in men, being wrong with sorrow,
 61     V, 21   |      spirit of Elohim which is in men, in order that Elohim, through
 62     V, 21   |         the spirit that is in all men. Baruch then coming, stood
 63     V, 21   |       virtue were prevalent among men, arising from a single source—
 64     V, 21   |          of the Father that is in men. Baruch therefore was despatched
 65     V, 21   |           Moses, as also upon all men, obscured the precepts of
 66     V, 21   |       each of these exists in all men, both females and males.
 67     V, 21   |           spirit that dwelleth in men might hear (words of warning),
 68     V, 21   |         but preach this word unto men, and carry back tidings
 69     V, 21   |      therefore, he says, you hear men asserting that the swan
 70     V, 21   |  ignorance the spirit which is in men."~
 71     V, 22   |          which earthly and animal men are washed; and there is
 72     V, 22   |      which spiritual (and) living men are washed; and in this
 73    VI, 10   |        Moly,' and hard for mortal men~To dig, but power divine
 74    VI, 14   |         has afforded salvation to men through his own peculiar
 75    VI, 14   |         the three just mentioned) men might wish to call him. "
 76    VI, 32   |     matter, listen. For there are men who have heard these things--(
 77    VI, 32   |         have heard these things--(men) furnished with capacities
 78    VI, 37   |         any, either of gods or of men, expressing herself after
 79    VI, 50   |       worthless opinions of these men have been sufficiently explained,
 80   VII, 1    |       SIRENS.~The pupils of these men, when they perceive the
 81   VII, 10   |        effect. And this, as these men assert, is that which has
 82   VII, 15   |         in order that all who are men of the Sonship may ascend
 83   VII, 16   |        asserted that two kinds of men had been formed by the angels,--
 84   VII, 16   |          to time assisted wicked (men, Saturnilus affirms) that
 85   VII, 16   |        the overthrow of worthless men and demons, but for the
 86   VII, 16   |         for the salvation of good men. And he affirms that marriage
 87   VII, 17   |         of folly, and attended by men of a sensual mode of life,
 88   VII, 17   |          time all sorts of mortal men are born,~Changing the irksome
 89   VII, 17   |           linger~Undisguised 'mid men, and blunt the edge of care,~
 90   VII, 20   |           born similar to (other) men, He was more just than the
 91   VII, 20   |        the passions incidental to men for their punishment. And (
 92   VII, 20   |          devil's object is,) that men hearing, now after one fashion
 93   VII, 21   |          similar with the rest of men, and that (Jesus) was more
 94   VII, 23   |      lived promiscuously with all men, and had become pre-eminently
 95   VII, 24   |       combination of these wicked men. He, as one of the seven (
 96  VIII, 1    |          the Saviour has advised (men) first to take away the
 97  VIII, 5    |      source of gods and source of men."~Changing these (sentiments)
 98  VIII, 6    |           incomprehensible to all men, as many as are deceived
 99  VIII, 7    |           says, "is grass." These men, nevertheless receive even
100    IX, 1    |         ignorant and presumptuous men have attempted to scatter
101    IX, 4    |      Reason, which always exists, men are continually devoid of
102    IX, 4    |       some as gods, but others as men, and made some slaves, whereas
103    IX, 4    |          unknown and invisible to men, he asserts in these words: "
104    IX, 4    |           that harmony visible to men, and not incapable of being
105    IX, 4    |        spirit of his philosophy. "Men," he says, "are deceived
106    IX, 5    |        fit to be used as drink by men, and (for them) pernicious."
107    IX, 5    |        though invisible,) to just men of old. For when He is not
108    IX, 5    |        having held converse among men. And, on account of the
109    IX, 7    |          device of conniving with men in regard of their indulgence
110    IX, 7    |         the denomination of their men; so that, on account of
111    IX, 8    |           there was preached unto men a new remission of sins
112    IX, 12   |        recite this account to all men, and guard carefully these
113    IX, 12   |       these precepts, because all men are not faithful, nor are
114    IX, 12   |         however, neither the wise men of the Egyptians secreted
115    IX, 18   |        observe just dealings with men, and that he will in no
116    IX, 23   |       opinion, the entire race of men would easily be exterminated.
117    IX, 23   |       after the mode in which the men are with their girdles.
118    IX, 24   |          lies within the power of men. And they deny that there
119    IX, 24   |           have been inflicted) by men. And whatever acquisitions
120    IX, 25   |         the rise and enjoyment of men; how they fulfil their ministrations
121    IX, 26   |       have left behind us for all men a small viaticum in life,
122     X, 2    |        the tenets of all the wise men among the Greeks in four
123     X, 6    |          three minds, (and) three men. For when the division has
124     X, 6    |         both Gods, and Logoi, and men, and the rest. But from
125     X, 17   |            similar to the rest of men; and that He excelled in
126     X, 19   |           kindred nature with all men, but that He surpasses them
127     X, 26   |         to Noah, were both devout men, and permitted to hold converse
128     X, 27   |          be proved that a race of men from the beginning existed
129     X, 27   |            and the entire race of men, become adepts in this doctrine,
130     X, 29   |          law been enacted by just men in primitive ages. Nearer
131     X, 29   |     Morning Star. Afterwards just men were born, friends of God;
132     X, 29   |           endeavoured to persuade men not to be remiss; while,
133     X, 29   |       Such is our faith, O all ye men,--ours, I say, who are not
134     X, 29   |         manhood as an aim for all men. And that by Himself in
135     X, 30   |           the divine nature, O ye men, Greeks and Barbarians,
136     X, 30   |          therefore inflamed, O ye men, with enmity one towards