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  1     I, 2 |           that the celestial is a fire, partaking of the nature
  2     I, 3 |         and that the intelligible fire of the monad is the Deity,
  3     I, 3 |        that all things consist of fire, and will be resolved into
  4     I, 3 |         and will be resolved into fire; with which opinion the
  5     I, 4 |           and that the Deity is a fire endued with intelligence,
  6     I, 5 |         the stars are a circle of fire, separated from the fire
  7     I, 5 |          fire, separated from the fire which is in the vicinity
  8     I, 6 |           is more attenuated that fire is produced, and that when
  9     I, 6 |     things being of the nature of fire, are wafted about through
 10     I, 6 |          this is attenuated, that fire is produced, and that the
 11     I, 6 |          the stars consist of the fire which is being borne aloft.
 12     I, 8 |           earth, being originally fire in its lower part, where
 13     I, 9 |           speculators), affirming fire and earth to be the originating
 14     I, 9 |          earth as matter, but the fire as cause, even an efficient
 15     I, 14|            and heat, for instance fire. And that fire, when produced
 16     I, 14|           instance fire. And that fire, when produced by water,
 17     I, 16|          world consists; (I mean) fire, air, earth, water, from
 18     I, 17|           four (elements),--viz., fire, and earth, and water, and
 19     I, 20|       than that), saying that the fire is not rather fire than
 20     I, 20|       that the fire is not rather fire than anything else. But
 21     I, 21|           nor such as the sun and fire; but to them the Deity is
 22    IV, 28|          casting incense into the fire, he again operates after
 23    IV, 31|    seething state, it catches the fire and is consumed; and (yet
 24    IV, 32|         while walking on coals of fire with naked feet, they are
 25    IV, 32|         sorcerer) makes it get on fire, and from the mouth it disgorges
 26    IV, 33|          AESCULAPIUS; TRICKS WITH FIRE.~But after he discontinues
 27    IV, 33|         moist pitch, he kindles a fire beneath the cauldron. The
 28    IV, 33|         supplied with (concealed) fire. And after some delay, (
 29    IV, 33|        the mouth, by both putting fire in the gall nut, and encircling
 30    IV, 34|          the drug with a moderate fire, (the sorcerers) place it
 31    IV, 36|       while speaking these words, fire is seen borne through the
 32    IV, 36|          enveloped with tow, sets fire to it and releases it. The
 33    IV, 36|        being whirled round by the fire, is borne whithersoever
 34    IV, 43|         For some affirm Him to be fire, and some spirit, and some
 35    IV, 43|         of course, to spirit, and fire, and water, and earth. And
 36    IV, 43|     hemisphere, namely spirit and fire; and this is styled the
 37    IV, 43|           whole creation. And the fire is masculine, and the spirit
 38    IV, 43|         And so from the beginning fire consorted with spirit, and
 39    IV, 43|         as the power of spirit is fire, so also that of earth is
 40     V, 3 |       though thou passest through fire, it shall not scorch thee."
 41     V, 3 |   substance of generation, and by fire the impulsive principle
 42     V, 3 |        cut down and cast into the fire." For these fruits, he says,
 43     V, 3 |           Eleusis, beneath a huge fire, (the Celebrant,) enacting
 44     V, 9 |      left-hand power is (lord) of fire, (and) ignorance has denominated
 45     V, 12|           the naphtha drawing the fire in every direction towards
 46     V, 14|     incense-offerings placed upon fire, we detect the fragrance
 47     V, 16|          incense-offerings in the fire, and (just as) an adept,
 48     V, 16|          have been mingled in the fire,--whether, for example,
 49    VI, 4 |           a burning and consuming fire," taking what is said by
 50    VI, 4 |    correct sense, he affirms that fire is the originating principle
 51    VI, 4 |           it is not that God is a fire, but a burning and consuming
 52    VI, 4 |           a burning and consuming fire, (thereby) not only putting
 53    VI, 4 |         indefinite power which is fire, constitutes, according
 54    VI, 4 |            likewise imagined that fire, (which is one of the four,)
 55    VI, 4 |         certain twofold nature of fire; and of this twofold (nature)
 56    VI, 4 |          manifest portions of the fire, and that the manifest portions
 57    VI, 4 |          manifest portions of the fire derive their being from
 58    VI, 4 |           manifest portion of the fire comprises all things in
 59    VI, 4 |     entire secret (portion of the fire) which one may discern is
 60    VI, 4 |    general,) be affirmed that the fire, (I mean) the super-celestial (
 61    VI, 4 |        mean) the super-celestial (fire), is a treasure, as it were
 62    VI, 4 |           manifest portion of the fire he regards as the stem,
 63    VI, 4 |        blaze of the all-devouring fire. The fruit, however, of
 64    VI, 4 |     granary, not (flung) into the fire. For, he says, the fruit
 65    VI, 4 |          be delivered over to the fire. (Now the chaff) is stem, (
 66    VI, 6 |          briefly, inasmuch as the fire is of this description,
 67    VI, 6 |        And air divine by air, and fire fierce by fire,~And love
 68    VI, 6 |           air, and fire fierce by fire,~And love by love, and also
 69    VI, 7 |         all these portions of the fire, both visible and invisible,
 70    VI, 7 |      produced from the unbegotten fire. It began, however, to exist,
 71    VI, 7 |        from the principle of that fire took six roots, and those
 72    VI, 7 |          roots were made from the fire in pairs, which roots he
 73    VI, 11|       chaff and wood begotten for fire, but mature fruit, fully
 74    VI, 11|           hewn down and cast into fire.~
 75    VI, 12|                              XII. FIRE A PRIMAL PRINCIPLE, ACCORDING
 76    VI, 12|           things begotten is from fire, he discerns after some
 77    VI, 12|         of the generation is from fire. Wherefore the desire after
 78    VI, 12|           inflamed." For when the fire is one, it admits of two
 79    VI, 22|           for death. "Do not stir fire with a sword;" (meaning,)
 80    VI, 22|       person in a passion is like fire, whereas the sword is the
 81    VI, 23|           being of the nature of) fire, resembles the soul, but
 82    VI, 23|         body. And, separated from fire, there would be nothing
 83    VI, 23|       body of the universe out of fire and earth. And the Sun,
 84    VI, 27|           is of the appearance of fire. Moses also, he says, expresses
 85    VI, 27|           a burning and consuming fire." For he, likewise, wishes (
 86    VI, 27|            a twofold power of the fire; for fire is all-consuming, (
 87    VI, 27|    twofold power of the fire; for fire is all-consuming, (and)
 88    VI, 48|    elements, which, they say, are fire, water, earth, air; and
 89   VII, 13|   distance, nevertheless attracts fire (towards it), so from below,
 90   VII, 17|     arranged and altered, (viz.,) fire and air; and two of them,
 91   VII, 17|          mortal font."~Jupiter is fire, and life-giving Juno earth,
 92   VII, 17|      proceed) generated entities; fire and spirit, (which are)
 93   VII, 17|           undergo corruption. But fire, (and water,) and earth,
 94   VII, 17|         makes them many, that is, fire, water, earth, air, (as
 95   VII, 17|      dipping it successively from fire into water. For fire is
 96   VII, 17|         from fire into water. For fire is the aether whence the
 97   VII, 17|          perishable gods, (viz.,) fire, water, earth, (and) air. (
 98  VIII, 2 |          figure is) a life-giving fire, which is generated from
 99  VIII, 3 |      deity, then, after he became fire from light, proceeded to
100  VIII, 5 |   generated; just as one may say, Fire was, and, independently
101  VIII, 5 |         with the existence of the fire. And this man constitutes
102  VIII, 7 |        over earth, and water, and fire, and air. And from these (
103  VIII, 7 |       these, out of which consist fire, air, water, (and) earth,
104  VIII, 10|         contents of) a pot when a fire is burning underneath, He
105    IX, 5 |       things in it takes place by fire, expressing himself thus: "
106    IX, 5 |           the thunder everlasting fire. But he also asserts that
107    IX, 5 |         he also asserts that this fire is endued with intelligence,
108    IX, 5 | destruction. "For," says he, "the fire, coming upon the earth,
109    IX, 20|          the Sabbath) to kindle a fire, but not even would they
110    IX, 23|         punishment in unqenchable fire.~
111     X, 2 |            some derived them from fire. and some from air, and
112     X, 2 |        ensues, there is generated fire, air, water, earth. The
113     X, 2 |       origin of things to be from fire, whereas Anaximander from
114     X, 3 |           material--earth, water, fire, and air; but two of them
115     X, 3 |    however, into four principles--fire, water, earth, and air.
116     X, 7 | incense-offerings (laid) upon the fire. Now the power of the things
117     X, 8 |          power, he says, which is fire, is in itself not anything
118     X, 8 |       elements, and have supposed fire, as one of these, to be
119     X, 8 |        alleges that the nature of fire is twofold; and one portion
120     X, 8 |         the manifest parts of the fire, and that the manifest parts
121     X, 8 |         the manifest parts of the fire have been produced from
122     X, 8 |         that all the parts of the fire, visible and invisible,
123     X, 8 |      produced from the unbegotten fire. And it commenced, he says,
124     X, 8 |        from the principle of that fire. For he maintains that these
125     X, 8 |       generated in pairs from the fire; and these he denominates
126     X, 12|         this AEon became a living fire, having been generated by
127     X, 13|       generation of the universe, fire, air, water, and earth.
128     X, 13| superficies, out of which consist fire, air, water, and earth,
129     X, 28|           nor dense air, not warm fire, nor refined spirit, nor
130     X, 28|           first fabricated, viz., fire and spirit, water and earth,
131     X, 29|         out of nonentities, viz., fire and spirit, water and earth,
132     X, 29|        confess that angels are of fire, and I maintain that female
133     X, 29|         manner, are produced from fire and spirit, and are neither
134     X, 30|         approaching threat of the fire of judgment, and the rayless
135     X, 30|         of hell's eternal lake of fire and the eye ever fixed in