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  1     I, prooe|           every energy of body and soul, do we tire in our attempt
  2     I, 2    | philosopher likewise said that the soul is immortal, and that it
  3     I, 2    |            destroys or sullies the soul, for these constitute the
  4     I, 13   |            which he calls mind and soul; and that of this the world
  5     I, 14   |          formed the world. And the soul, he said, is sometimes brain,
  6     I, 14   |           from which, he says, the soul is produced. So far, then,
  7     I, 16   |       which, as to an image in the soul, the Deity attending, fabricated
  8     I, 16   |          affirm that he states the soul to be uncreated and immortal,
  9     I, 16   |            following words, "Every soul is immortal, for that which
 10     I, 16   |           he demonstrates that the soul is self-moved, and capable
 11     I, 16   |            Plato asserted that the soul was) created, but rendered
 12     I, 16   |          it that he considered the soul) a composite (essence),
 13     I, 16   |      assert the immortality of the soul are especially strengthened
 14     I, 16   |           things pertaining to the soul are absolutely alone good,
 15     I, 16   |            our power, which is the soul, no one would (deliberately)
 16     I, 17   |      except the opinion concerning soul. For Plato affirms it to
 17     I, 17   |            those pertaining to the soul, and that they are sufficient
 18     I, 17   |         the inner qualities of the soul he classifies, as it was
 19     I, 17   |      beyond the moon; and that the soul of the entire world is immortal,
 20     I, 17   |          is eternal, but that (the soul) in an individual, as we
 21     I, 18   |           however, assert that the soul abides after death, but
 22     I, 18   |           was called psyche (i.e., soul). And they acknowledge likewise,
 23     I, 21   |      constituted a covering to the soul by the Deity. These affirm
 24    IV, 2    |           to deceive and blind the soul indulging in vain expectations,
 25    IV, 4    |          account of disposition of soul, and on account of suitableness
 26    IV, 8    |          of the composition of the soul likewise, as depending upon
 27    IV, 12   |           O, pride of vain-toiling soul, and incredible belief,
 28    IV, 20   |          companionable, of a noble soul, despisers, careless in
 29    IV, 26   |           by nature are of exalted soul, simple, passionate, penurious,
 30    IV, 49   |       Cassiepea Eve, Andromeda the soul of both of these, Perseus
 31     V, 2    |             ASSYRIAN THEORY OF THE SOUL; THE SYSTEMS OF THE NAASSENI
 32     V, 2    |            to him was given also a soul, that through the soul he
 33     V, 2    |           a soul, that through the soul he might suffer; and that
 34     V, 2    |         then, they ask what is the soul, and whence, and what kind
 35     V, 2    |           And they affirm that the soul is very difficult to discover,
 36     V, 2    |       these varied changes (of the soul) set down in the gospel
 37     V, 2    |         the Gentiles, whether (the soul) is at all from something
 38     V, 2    |      advanced the opinion that the soul has three parts, and yet (
 39     V, 2    |           essentially) one. For of soul, say they, is every nature
 40     V, 2    |            a different manner. For soul is cause of all things made;
 41     V, 2    |             and that grow, require soul. For it is not possible,
 42     V, 2    |        nourishment or growth where soul is not present. For even
 43     V, 2    |            and infernal, desires a soul. And an entity of this description
 44     V, 2    |        says, loves and desires the soul when styled by such a name.
 45     V, 2    |          he says, a certain mortal soul separated from Venus (that
 46     V, 2    |           higher beings requires a soul likewise. But if, he says,
 47     V, 2    |      recalls the male power of the soul to itself. For (the Naassene)
 48     V, 5    |    outpoured Chaos;~And third, the soul received its law of toil:~
 49     V, 14   |        principles, as in the human soul every art whatsoever which
 50     V, 21   |          powers unto him, Edem the soul, but Elohim the spirit.
 51     V, 21   |          And in like manner also a soul was deposited in Eve,--an
 52     V, 21   |         third angel (Naas), by the soul which came from Edem upon
 53     V, 21   |          unto. For this reason the soul is arrayed against the spirit,
 54     V, 21   |         and the spirit against the soul. For the soul is Edem, but
 55     V, 21   |          against the soul. For the soul is Edem, but the spirit
 56     V, 21   |        similar device, through the soul that dwells in man, along
 57     V, 21   |          Elohim; and by earth, the soul which is in man along with
 58    VI, 7    |      geometrical capacity in man's soul. For when the capacity takes
 59    VI, 14   |        body to another of (Helen's soul); and subsequently she stood
 60    VI, 20   |              It is a separation of soul from body."~
 61    VI, 21   |          human body. And when (the soul) may form a system of speculation
 62    VI, 21   |            star. If, however, (the soul) does not philosophize, (
 63    VI, 21   |            affirms, then, that the soul sometimes may become even
 64    VI, 22   |     nourish the body, and make the soul better. "Don't take a bite
 65    VI, 23   |            just as in the bodies a soul, according to the statement
 66    VI, 23   |            of) fire, resembles the soul, but the earth (resembles
 67    VI, 27   |        subject to death, a certain soul which is a sort of mediator,
 68    VI, 27   |            of the Pleroma." If the soul has been fashioned in the
 69    VI, 27   |            corporeal passions, the soul is of a perishable nature,
 70    VI, 29   |         Spirit," and the Demiurge "Soul," and the Devil "the ruler
 71    VI, 29   |         man was made into a living soul." This, according to them,
 72    VI, 29   |           domicile, at one time of soul only, at another time of
 73    VI, 29   |           only, at another time of soul and demons, at another time
 74    VI, 29   |         demons, at another time of soul and Logoi. And these are
 75    VI, 29   |            an earthly body, with a soul, when demons do not take
 76    VI, 29   |           up their abode with that soul. This, he says, is what
 77    VI, 31   |        rectify the passions of the soul. There are therefore, according
 78    VI, 32   |         spoken. But after this the soul earnestly desires to learn
 79    VI, 32   |   concerning this is innate in the soul; and if one does not remove
 80    VI, 32   |       flesh (I see) suspended from soul, but the soul shining out
 81    VI, 32   |       suspended from soul, but the soul shining out from air, and
 82    VI, 32   |        which is suspended from the soul of the Demiurge. And soul
 83    VI, 32   |          soul of the Demiurge. And soul shines out from air; that
 84    VI, 43   |       constituted (this world) the soul of the visible universe.
 85    VI, 43   |       infants recently born, whose soul, simultaneously with exit
 86    VI, 43   |            also does the sorrowing soul in babes (magnify Him).
 87    VI, 43   |           God." When, however, the soul is involved in hardships,
 88    VI, 43   |        afflicted in order that the soul above, becoming aware of
 89    VI, 43   |          one to help this (earthly soul).~
 90   VII, 7    |             styled) Concerning the Soul, is obscure. For in the
 91   VII, 7    |           s opinion concerning the soul. For, as regards the definition
 92   VII, 7    |   definition which he furnishes of soul, it is easy (enough) to
 93   VII, 7    |         difficult to discover. For soul, he says, is an entelecheia
 94   VII, 7    |          than that concerning (the soul)--is more difficult to know
 95   VII, 7    |         difficult to know than the soul itself. The definition,
 96   VII, 10   |          Aristotle, fastens on the soul in (his) Phoedrus. And Basilides
 97   VII, 12   |            to Aristotle, (viz.,) a soul operating in the body, without
 98   VII, 12   |            rendered concerning the soul and the body, Basilides
 99   VII, 12   |          Basilides, a son; and the soul as an operation and completion,
100   VII, 15   |       Sonship which left there the soul, not (that it might be)
101   VII, 15   |        arrayed in his own peculiar soul. In order, however, that
102   VII, 18   |           might be) a remnant of a soul which has been punished
103   VII, 20   |      Carpocrates asserts) that the soul (of Jesus), inasmuch as
104   VII, 20   |           same condition with (the soul of Jesus are all the souls)
105   VII, 20   |           And they assert that the soul of Jesus, (though,) according
106   VII, 20   |      argues), therefore, that the (soul), which, similarly with
107   VII, 20   |         which, similarly with that soul of Christ, is able to despise
108   VII, 20   |      Carpocratians affirm that the soul) is then emancipated, and
109   VII, 20   |         during the presence of the soul in the body for one life,
110  VIII, 3    |            to the cross, that that soul which had been nourished
111  VIII, 3    |             tree. (In this way the soul) would triumph by means
112  VIII, 3    |       towards which, he says, each soul is borne and hastens. (Now
113  VIII, 3    |       borne and hastens. (Now each soul) supposes that (the Jesus
114  VIII, 3    |        beholding (this Jesus, that soul) recognises Him as its own
115  VIII, 8    |         mind, my understanding, my soul, my body.' And learn from
116    IX, 9    |           of birth, and having his soul transferred from body to
117    IX, 22   |          in the same manner as the soul is already imperishable.
118    IX, 22   |         And they maintain that the soul, when separated in the present
119    IX, 23   |    resurrection of flesh, and that soul is immortal, and that there
120    IX, 24   |         also they suppose that the soul does not continue after
121    IX, 24   |          continue after death. The soul they consider nothing but
122    IX, 24   |           be a dissolution both of soul and body, and that man passes
123     X, 7    |           generated, as in a human soul every art whatsoever is
124     X, 8    |            been implanted in man's soul, suffers extinction when
125     X, 8    |            would indoctrinate that soul into its principles. Now
126     X, 11   |       deposited in man himself the soul, which was her own power, (
127     X, 11   |       saved, and that the body and soul of Edem have been left behind.
128     X, 13   |           who is it that says, "My soul, my flesh, and my mind,"
129     X, 29   |       prophets, nor terrifying the soul by an angel, but who was
130     X, 30   |          corruption, just like the soul. And thou shalt receive