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  1     I, 5 |            Thales. Anaximander was son of Praxiadas, and a native
  2     I, 6 |           a native of Miletus, and son of Eurystratus, affirmed
  3     I, 7 |         thinker) comes Anaxagoras, son of Hegesibulus, a native
  4     I, 8 |          by birth an Athenian, and son of Apollodorus. This person,
  5     I, 11|          of Leucippus. Democritus, son of Damasippus, a native
  6     I, 12|            native of Colophon, was son of Orthomenes. This man
  7     I, 17|     relation, for instance father, son; and where, for instance
  8     V, 1 |           things else, a man and a son of man. And this man is
  9     V, 2 |        generated, is the portrayed Son of Man from the unportrayable
 10     V, 3 |        brought forth a consecrated son, Brimus;" that is, a potent (
 11     V, 3 |       conceives and brings forth a son, not animal, not corporeal,
 12     V, 4 |           Father is named, and the Son is there born from this
 13     V, 4 |         words: "I will hymn Attis, son of Rhea, not with the buzzing
 14     V, 7 |           what is spoken: "For the Son of man came not into the
 15     V, 9 |         image were born Ptolemaeus son of Arsinoe, Didyma, Cleopatra,
 16     V, 11|       wilderness, so also must the Son of man be lifted up." According
 17     V, 12|            the universe is Father, Son, (and) Matter; (but) each
 18     V, 12|            and the Father sits the Son, the Word, the Serpent,
 19     V, 12|        into itself) forms from the Son which the Son moulded from
 20     V, 12|       forms from the Son which the Son moulded from the Father.
 21     V, 12|           from the Father. But the Son derives shape from the Father
 22     V, 12|    capacities flowed also from the Son into Matter, similarly to
 23     V, 12|        forms to the canvas; so the Son, by a power which belongs
 24     V, 12|          to that one from whom the Son deriving his characteristics
 25     V, 12|           marks delivered from the Son, generated him here who
 26     V, 12|           into heaven) without the Son, and the Son is the Serpent.
 27     V, 12|           without the Son, and the Son is the Serpent. For as he
 28     V, 12|          and the cerebellum to the Son, because of its being moved
 29     V, 12|     imparts the ideas, just as the Son does, to matter; or, in
 30     V, 14|   generated a perfect mind his own Son; not, however, being his
 31     V, 21|          Nazareth, he found Jesus, son of Joseph and Mary, a child
 32     V, 21|          effort, therefore, Jesus, Son of man, not to be allured,
 33     V, 21|          Woman, thou retainest thy son," that is, the natural and
 34    VI, 12|        itself, daughter of itself, son of itself, mother, father,
 35    VI, 14|        Jews to do so--in Judea as 'Son,' and in Samaria as 'Father,'
 36    VI, 27|        union to have magnified the Son, but also that by an offering
 37    VI, 28|        image (of the only begotten Son); so also the devil, who
 38    VI, 32|             sufficient. This is, O son of Dionysius and Doris,
 39    VI, 44|         they are recognised by the Son alone. These the Father
 40    VI, 44| twenty-four elements, but Christ a Son of twelve. And (he says)
 41    VI, 46|            both the Father and the Son, and the unnameable power
 42    VI, 46|           through the mouth of the Son, the confession of Himself
 43    VI, 46|           confession of Himself as Son of man, and of His being
 44   VII, 8 |             and Isidorus, the true son and disciple of Basilides,
 45   VII, 10|           world. And from this the Son began to ascend, sustained
 46   VII, 11|        from adjacent (entities), a Son far superior to Him self,
 47   VII, 11|          Beholding, therefore, the Son, He was seized with astonishment,
 48   VII, 11|            Archon to belong to the Son, and the Archon caused Him
 49   VII, 11|          Wise Demiurge formed. The Son, however, begotten of this (
 50   VII, 12|           the Great Archon and his Son. For the Archon has generated,
 51   VII, 12|          according to Basilides, a son; and the soul as an operation
 52   VII, 12|          controls the body, so the Son, according to Basilides,
 53   VII, 12|    conglomeration of) all germs, a son who is more prudent and
 54   VII, 13|            the Indian naphtha, the Son of the Great Archon of the
 55   VII, 13|            of the Sonship with the Son of the Great Archon.~
 56   VII, 14|            the Sonship through the Son, that was seated beside
 57   VII, 14| indoctrinated into the Gospel. The Son of the Great Archon (therefore)
 58   VII, 14|          therefore) kindled in the Son of the Archon of the Hebdomad
 59   VII, 14|          from the Sonship. And the Son of the Archon of the Hebdomad
 60   VII, 14|            the Ogdoad above to the Son of the Hebdomad, descended
 61   VII, 14|            Hebdomad upon Jesus the son of Mary, and he had radiance
 62   VII, 14|           which is (as far as) the Son. And as far as that (Son)
 63   VII, 14|           Son. And as far as that (Son) he says the world consisted
 64   VII, 18|         the system) is Empedocles, son of Meto, a native of Agrigentum.
 65   VII, 21|       virgin, but that he was born son of Joseph and Mary, just
 66   VII, 26|         Deity), and that he is the son of that good (Deity). And (
 67  VIII, 2 |            say, the AEons and only Son were thus adorned,) the
 68  VIII, 3 |         manner, that only begotten Son, when He gazes upon the
 69  VIII, 3 |            deliver them. When (the Son), however, became aware
 70  VIII, 3 |     splendour of power;--(when the Son, I say, perceived this,)
 71  VIII, 3 |      thirty AEons, therefore, (the Son) assumed thirty forms. And
 72  VIII, 5 |             And (he says) that the son of (the) man previously
 73  VIII, 5 |         Monoimus alleges) that the son was born quicker than thought
 74  VIII, 5 |          this is: Man was, and his son was generated; just as one
 75  VIII, 6 |          IOTA;" HIS NOTION OF THE "SON OF MAN."~The monad, (that
 76  VIII, 6 |        fulness should dwell in the Son of man bodily." For such
 77  VIII, 6 |           corporeal realities. The Son of man, therefore, he says,
 78  VIII, 6 |    creature who is ignorant of the Son, however, forms an idea
 79  VIII, 6 |          very obscure rays of this Son which approach this world,
 80  VIII, 6 |             And the beauty of that Son of man is up to the present
 81  VIII, 6 |         but from some part of that Son of man. For he says the
 82  VIII, 6 |            of man. For he says the Son of man is a jot in one tittle,
 83  VIII, 6 |          who is) the Father of the Son of man.~
 84  VIII, 7 |      tittle) constitutes a perfect son of a perfect man. When,
 85  VIII, 10|        however, that Christ is the Son of the God who created all
 86  VIII, 12|          the Father himself is the Son, and that this (one) came
 87    IX, 4 |          reason, eternity; Father, Son, and justice, God. "For
 88    IX, 4 |            things are." And that a Son is the universe and throughout
 89    IX, 5 |            Noetus affirms that the Son and Father are the same,
 90    IX, 5 |          He Himself became His own Son, not another's." For in
 91    IX, 5 |           alleging that Father and Son, so called, are one and
 92    IX, 5 |          styled by name Father and Son, according to vicissitude
 93    IX, 5 |           to those beholding Him a Son, no doubt; yet He made no
 94    IX, 6 |        Father did not die, but the Son." Zephyrinus would in this
 95    IX, 7 |          that the Logos Himself is Son, and that Himself is Father;
 96    IX, 7 |          is not one person and the Son another, but that they are
 97    IX, 7 |             he considers to be the Son; whereas the Spirit, which
 98    IX, 7 |         which was contained in the Son, to be the Father. "For,"
 99    IX, 7 |            in two Gods, Father and Son, but in one. For the Father,
100    IX, 7 |       Father, who subsisted in the Son Himself, after He had taken
101    IX, 7 |            one; so that Father and Son must be styled one God,
102    IX, 7 |            suffered along with the Son; for he does not wish to
103    IX, 8 |           that the male (angel) is Son of God, but that the female
104    IX, 10|             and in the name of His Son, the Mighty King. And by
105     X, 5 |            that the same also is a Son of Man; and they divide
106     X, 7 |         and produces for Himself a Son, namely mind, which, as
107     X, 7 |           heretics affirm that the Son, on beholding the perfect
108     X, 10|           the world, first begat a son unto Himself, superior to
109     X, 10|      superior to Himself; and this son He caused to sit on His
110     X, 10|      Archon produced for Himself a Son more prudent and wiser than
111     X, 10|      descended and illuminated the Son both of the Ogdoad and of
112     X, 11|           of Herod, Jesus was born son of Mary and Joseph, to whom
113     X, 13|       universe is a primal man and son of man; and that, as Moses
114     X, 13|         the primal man, but by the Son of that primal man, yet
115     X, 13|         man, yet not by the entire Son, but by part of Him. And (
116     X, 13|         Monoimus asserts) that the Son of man is iota, which stands
117     X, 13|       possesses, the Father of the Son of man possesses likewise.
118     X, 13|       tittle of the iota, which is Son of man. When, therefore,
119     X, 15|           says) that Christ is the Son of the good Being, and was
120     X, 16|         know, and Christ to be His Son. And the second God, he
121     X, 17|           Joseph and Mary as their son, similar to the rest of
122     X, 22|     because they assert that He is Son and Father, visible and
123     X, 23|           Father Himself is called Son, (and vice versa,) in reference
124     X, 23|          and called by the name of Son, yet that in substance He
125     X, 23|         flesh and was crucified is Son, but that the Father it
126     X, 26|            name from Judah, fourth son of Jacob, whose name was
127     X, 29|       Father has granted unto this Son.~