Book, Chapter

  1     I, 2 |       Pythagoras originated (who some say was a native of Samos),
  2     I, 7 |          Olympiad, at which time they say that Plato also was born.
  3     I, 16|               and Father." But others say that he speaks of a definite
  4     I, 16|             motion. Others, however, (say that Plato asserted that
  5     I, 16|           some other colour. And they say, that he affirms that the
  6     I, 18|      purification of this world, some say the entire of it, but others
  7     I, 20|                then, of the Academics say that one ought not to declare
  8     I, 21|             And this light which they say is discourse, their god,
  9     I, 21|            the eye. But the Brachmans say that there is a conflict
 10     I, 21|           already explained. And they say that all men are captive
 11    IV, 1 |       divergency of opinion. But they say that the stars are attended
 12    IV, 3 |                For we are not able to say whether conception takes
 13    IV, 3 |           fundament, where physicians say conceptions take place,
 14    IV, 3 |            how much in this; while, I say, ignorance on these points
 15    IV, 3 |               so, it is impossible to say with accuracy when the deposited
 16    IV, 5 |         latitude, will not be able to say accurately, whether a person
 17    IV, 5 |               it is not reasonable to say, that frequently, for one
 18    IV, 6 |         zodiacal signs, to which they say the creatures that are procreated
 19    IV, 7 |             let us see what they also say who have attempted to propound
 20    IV, 14|             remains; (wherefore) they say that seven is the root.
 21    IV, 14|              one letter, because they say both are equipollent; and
 22    IV, 14|               in the case of such, we say, the greater prevails--Ajax
 23    IV, 15|                For if they fail, they say, in putting forward the
 24    IV, 15|         forehead? or rather, I should say, it is madness: yet we shall
 25    IV, 28|           what he wishes the youth to say, and remains in expectation
 26    IV, 31|          goats over with cerate, they say that they expire a little
 27    IV, 34|         condition as a seal. But they say, likewise, that wax itself
 28    IV, 43|              some water, while others say that He is earth. And each
 29    IV, 43|          formed all things. For this, say they, being unbegotten,
 30    IV, 50|              origin of man,--(what, I say, is in common between the
 31     V, 1 |         Geryon into three parts. For, say they, of this man one part
 32     V, 2 |             is the man Adam, and they say that concerning him it has
 33     V, 2 |              to Christ. ~"Now earth," say the Greeks, "gave forth
 34     V, 2 |               The Assyrians, however, say that fish-eating Oannes
 35     V, 2 |               The Chaldeans, however, say that this Adam is the man
 36     V, 2 |     overpowered, "from whom," as they say, "the whole family named
 37     V, 2 |        essentially) one. For of soul, say they, is every nature desirous,
 38     V, 2 |            which Paul has spoken they say the entire secret of theirs,
 39     V, 2 |              old is half of a father, say that in fourteen years,
 40     V, 2 |          pudendum of Osiris. And they say that Osiris is water. But
 41     V, 2 |              am: on account of this I say, that what puts all things
 42     V, 2 |               this (one): "Why do you say that am good? One is good,
 43     V, 2 | good-producing, not knowing what they say. And the Greeks, deriving
 44     V, 3 |          through the third gate. They say, forsooth, "Ye devour the
 45     V, 4 |               Him." And the Phrygians say that what has been thence
 46     V, 4 |             theatres,--not even these say or do anything without premeditation.
 47     V, 14|              every direction: when, I say, there is a power of this
 48     V, 15|            assertion of this tenet. I say, the all-wise Sethians appear
 49     V, 16|          water mingled with wine. So, say they, though all things
 50     V, 16|               is still: (the light, I say, hastens to the Logos with
 51     V, 16|            similitude of the well is, say the Sethians, more sufficient
 52     V, 21|         others successively. For they say that these are the names (
 53     V, 22|            Augias, or rather I should say, a ditch, into which, as
 54    VI, 3 |             habit of teaching them to say, "Apsethus is a god." After,
 55    VI, 3 |          parrots, taught them anew to say, "Apsethus, having caged
 56    VI, 3 |             caged us, compelled us to say, Apsethus is a god." But
 57    VI, 4 |              and manifest; it may, (I say, in general,) be affirmed
 58    VI, 9 |               the rest. But when they say, "He begot me prior to all
 59    VI, 9 |            the liver; (these veins, I say,) nourish the foetus. But
 60    VI, 10|             the wilderness,--now they say he calls the Red (Sea) blood,--
 61    VI, 24|         solitary, subsisting, as they say, in a state of quietude,
 62    VI, 25|               are ten Aeons whom some say (have been projected) by
 63    VI, 28|                For the Demiurge, they say, knows nothing at all, but
 64    VI, 30|             Heracleon and Ptolemaeus, say that the body of Jesus was (
 65    VI, 33|                next followed, as they say, the will to do so. Wherefore
 66    VI, 38|       industry, nay, rather (I should say,) the vain toil of Marcus
 67    VI, 40|       expecting that she was about to say more, the Quaternion, again
 68    VI, 47|             apostasy took place, they say, in like manner from the
 69    VI, 47|              number thirty. And (they say) that this is placed according
 70    VI, 47|            added to ninety-nine, they say was transferred to his own
 71    VI, 48|            four elements, which, they say, are fire, water, earth,
 72    VI, 48|         powers thus. (There are, they say,) seven orbicular bodies,
 73    VI, 48|             being ten in number, they say, are images of the invisible
 74    VI, 48|           twelve zodiacal signs, they say, most evidently shadowed
 75    VI, 48|               of the Aeons. And (they say) that the sun, performing
 76    VI, 48|              dodecade. And also (they say) that the days themselves,
 77    VI, 49|         indefiniteness. And here they say, when Truth eluded his pursuit,
 78   VII, 1 |           navigation, like, as we may say, the Sicilian (Sea), in
 79   VII, 6 |             genus). For it is true to say that man is an animal, and
 80   VII, 6 |            Now, according to this, we say that certain persons are
 81   VII, 7 |        subject) it is not possible to say clearly what is Aristotle'
 82   VII, 8 |            and disciple of Basilides, say that Matthias communicated
 83   VII, 8 |             expression "was,"I do not say that it was; but (I speak
 84   VII, 9 |        absolutely removed,--(since, I say, "nothing" existed,) God, "
 85   VII, 10|           since it would be absurd to say that any projection of a
 86   VII, 10|             matter?),--(projection, I say, being out of the question,)
 87   VII, 10|             see, therefore, what they say is first, or what second,
 88   VII, 14|           benefits,--(this Sonship, I say,) when it is transformed,
 89   VII, 15|              conterminous),--(this, I say, is he who has been conceived
 90   VII, 17|              For what does Empedocles say respecting the plan of the
 91   VII, 18|             good and bad, we ought to say to them, that neither Paul
 92   VII, 18|          doctrines of Empedocles? You say that there is a good Deity
 93   VII, 20|              will, (the Carpocratians say,) be emancipated from dwelling
 94  VIII, 1 |       fig-tree. We think, therefore, (say the Docetae,) that there
 95  VIII, 2 |            procreated him;--(after, I say, the AEons and only Son
 96  VIII, 3 |              power;--(when the Son, I say, perceived this,) He contracted
 97  VIII, 3 |     disbelieved. In order, therefore, say the Docetae, that He may
 98  VIII, 3 |             excellent ogdoad--whence, say (the Docetae), we are--have
 99  VIII, 4 |         acting foolishly, we will not say in appearance, but in reality.
100  VIII, 5 |            generated; just as one may say, Fire was, and, independently
101  VIII, 7 |               woman. If, however, you say that the Pentateuch constitutes
102    IX, 7 |          transgression; the sin, they say, is not reckoned unto him,
103    IX, 10|     expressing himself thus: "Again I say, O adulterers and adulteresses,
104    IX, 11|             to his own sway,--when, I say, three years have been completed,
105    IX, 22|            and lightsome, where, they say, it rests until judgment.
106    IX, 25|           fallen into error. For they say that his generation will
107     X, 3 |             circular motion; and they say that from this, things celestial
108     X, 5 |              three portions. For they say one part of him is rational,
109     X, 6 |            and Euphrates the Peratic, say that there is some one world,--
110     X, 6 |            sorts of powers. And (they say) that Christ came down from
111     X, 7 |              principles, the Sethians say, are light and darkness.
112     X, 7 |          spirit; and the spirit, they say, is that which is placed
113     X, 7 |               darkness, however, they say, is a horrible water, into
114     X, 7 |              a womb. And the Sethians say that from the water was
115     X, 7 |         universe has arisen. And they say that this wind constitutes
116     X, 7 |              to the Psalmist, as they say, "For the entire anxiety
117     X, 9 |               our inner man; and they say that this inner man obtains
118     X, 10|       multitude of colours. And this, say the Basilidians, constitutes
119     X, 10|            benefits in turn. And they say that themselves are sons,
120     X, 11|             groin, is, the Justinians say, a virgin, whereas from
121     X, 11|               latter Venus. And (they say) that afterwards, in the
122     X, 12|             hermaphrodites. And (they say) that these AEons formed
123     X, 12|      magnitude of His glory. And they say that all the occurrences
124     X, 29|                O all ye men,--ours, I say, who are not persuaded by
125     X, 29|               own eyes. This Logos, I say, the Father sent forth,