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  1     I, 1 |       generative principle of the universe, and its end;--for that
  2     I, 2 |           in (the secrets of) the universe; next, when it seemed that
  3     I, 3 |      originating principle of the universe to be discord and friendship,
  4     I, 4 |     accounts of the nature of the universe, it seems also to us advisable,
  5     I, 7 |      originating principle of the universe to be mind and matter; mind
  6     I, 8 |         part, so to speak, of the universe, delivered from the conflagration;
  7     I, 8 |    divinity and the nature of the universe; and if we were disposed
  8     I, 9 |  Parmenides likewise supposes the universe to be one, both eternal
  9     I, 9 |             however, affirmed the universe to be eternal, and not generated,
 10     I, 12|         or is moved; and that the universe, being one, is beyond change.
 11     I, 16|     originating principles of the universe, (namely) God, and matter,
 12     I, 16|       Maker and Regulator of this universe, and the Being who exercises
 13     I, 23|      nature and generation of the universe. But all, sinking below
 14    IV, 10|         of the composition of the universe out of harmony, on concordant
 15    IV, 10|           of the formation of the universe according to harmony. For
 16    IV, 43|       asserting) that neither the universe itself is God. As far as
 17    IV, 51|     VALENTINUS; THE NATURE OF THE UNIVERSE DEDUCIBLE FROM THE PHYSIOLOGY
 18    IV, 51|         that the substance of the universe and the power of procreation
 19     V, 2 |         originative nature of the universe in causative seed, (and)
 20     V, 2 |        and unknown mystery of the universe, concealed and revealed
 21     V, 3 |         of the (phonomena of the) universe. For there is, says (the
 22     V, 4 |     assert that the father of the universe is "Amygdalus," not a tree,
 23     V, 4 |          basis of the root of the universe, viz. Aeons, Powers, Intelligences,
 24     V, 10|       perpetual revolution of the universe, there are (necessarily)
 25     V, 12|            According to them, the universe is Father, Son, (and) Matter; (
 26     V, 14|        definite principles of the universe, and that each of these
 27     V, 20|         of) the generation of the universe, we shall explain.~
 28     V, 21|      unbegotten principles of the universe, two male (and) one female.
 29     V, 21|         prescience concerning the universe. But the other is father
 30     V, 21|           these principles of the universe are, he says, roots and
 31    VI, 4 |      originating principle of the universe. (But Simon) does not consider
 32    VI, 4 |      originating principle of the universe an indefinite power, expressing
 33    VI, 4 |     affirms to be the root of the universe. Now the indefinite power
 34    VI, 10| sufficient for a knowledge of the universe. For this is (equivalent
 35    VI, 11| sufficient for a knowledge of the universe to those who have ears (
 36    VI, 13|         the creative) Mind of the universe, which manages all things, (
 37    VI, 17|       Christ to the Father of the universe, and to Silence conjoined
 38    VI, 18|      originating principle of the universe to be the unbegotten monad,
 39    VI, 19|     number, the i. Wherefore, the universe being divided, as we said,
 40    VI, 20|      manages and provides for the universe in such a manner that it
 41    VI, 20|        and scattered parts of the universe, and leading them forth
 42    VI, 20|            unites and adds to the universe, in order that it may enjoy
 43    VI, 23|         fashioned the body of the universe out of fire and earth. And
 44    VI, 24|          originating cause of the universe is a Monad, unbegotten,
 45    VI, 24|      along with the Father of the universe, in order that he may be
 46    VI, 24|       thanks to the Father of the universe, and offer unto Him a perfect
 47    VI, 25|      celebrated the Father of the universe by a perfect number; and
 48    VI, 25|      originating principle of the universe, as well as root and depth
 49    VI, 29|        which is the Father of the universe, "and what is the breadth,"
 50    VI, 32|          mysteries concerning the universe, writes to Dionysius expressing
 51    VI, 35|        which existed prior to the universe, may fill thine inner man,
 52    VI, 37|       alone the generation of the universe, which she never had revealed
 53    VI, 41|           to the (objects of the) universe. For the sound of the voice
 54    VI, 43|           the soul of the visible universe. And therefore this one
 55    VI, 45|        For from the mother of the universe, I mean the first tetrad,
 56    VI, 47|    following statements: that the universe consists of a Monad and
 57    VI, 50|         both the creation and the universe, in each case propagating
 58   VII, 7 |         some such division of the universe as we have now attempted
 59   VII, 12|           in this quarter (of the universe) constitutes, he says, the
 60   VII, 13|   continue in this quarter of the universe. "Sin, then, reigned from
 61   VII, 13|        Lord, as it seemed, of the universe. But (in reality) the Hebdomad
 62   VII, 13|       lord of this quarter of the universe, and the Ogdoad is Arrhetus,
 63   VII, 14|        that He was not God of the universe, but was begotten. But (
 64   VII, 14|         what the apparatus of the universe (is), and what is likely
 65   VII, 14|           in these regions of the universe there exist, according to
 66   VII, 15|     foundation in the seed of the universe, but will be restored at (
 67   VII, 17|         originating causes of the universe, alleging one of them to
 68   VII, 17|       there are two causes of the universe, discord and friendship.
 69   VII, 17|     artistically fabricating (the universe). And friendship is a certain
 70   VII, 17|  associates them herself with the universe. (And this takes place)
 71   VII, 17|          place) in order that the Universe may continue one, being
 72   VII, 17|         each of the parts (of the universe), forcibly severs and makes
 73   VII, 17|          of the management of the universe, expressing himself somehow
 74   VII, 17|           unity, the parts of the universe that have been forcibly
 75   VII, 23|          originating cause of the universe, which are partly in keeping
 76   VII, 25|        against the Creator of the universe. In a similar manner likewise (
 77   VII, 26|         from the substance of the universe: that is, hot and cold,
 78  VIII, 1 |          originating cause of the universe. And Moses has not been
 79  VIII, 5 |              V. MONOIMUS; MAN THE UNIVERSE, ACCORDING TO MONOIMUS;
 80  VIII, 5 |     Monoimus says that man is the universe. Now the universe is the
 81  VIII, 5 |          is the universe. Now the universe is the originating cause
 82  VIII, 7 |        says, all knowledge of the universe is contained in what relates
 83  VIII, 12|           to be the Father of the universe, and Creator of all things,
 84    IX, 4 |     Heraclitus then says that the universe is one, divisible and indivisible;
 85    IX, 4 |    inasmuch as it constitutes the universe, and as it pervades all
 86    IX, 4 |             And that a Son is the universe and throughout endless ages
 87    IX, 5 |          of the management of the Universe, and he denominates it craving
 88    IX, 5 |          is God and Father of the universe, and thus introduces among
 89    IX, 22|        and a conflagration of the universe, and that the wicked will
 90    IX, 25|           Creator and Lord of the universe: that He has formed all
 91    IX, 25|          and conflagration of the universe; and that in this way their
 92     X, 2 |       among those who derived the universe from more things than one,
 93     X, 2 |       among those who derived the universe from infinite quantities,
 94     X, 2 |         for the generation of the universe. For, according to them,
 95     X, 2 |      originating principle of the universe. For, when an alteration
 96     X, 3 |       poet Homer asserts that the universe consists of two substances,
 97     X, 3 |  Euripides, however, (derives the universe) from earth and air, as
 98     X, 3 |        But Empedocles derives the universe from four principles, expressing
 99     X, 3 |         and Aristotle, derive the universe from five principles; for,
100     X, 3 |    supposed the generation of the universe to have proceeded from six
101     X, 3 |    delivers six principles of the universe, four of them material--
102     X, 3 |        that the generation of the universe proceeds from infinite numbers
103     X, 3 |        But Anaxagoras derives the universe from things similar to those
104     X, 3 |          and Epicurus derived the universe from things both dissimilar (
105     X, 3 |          Asclepiades, derived the universe from things dissimilar (
106     X, 5 |        the first principle of the universe a Man, and that the same
107     X, 5 |           the three genera of the universe. These allege that there
108     X, 7 |        that the generation of the universe has arisen. And they say
109     X, 8 |           this is the root of the universe. And this indefinite power,
110     X, 9 |      originating principle of the universe is the Father, still they
111     X, 11|      unbegotten principles of the universe, two males and one female.
112     X, 11|       with a foreknowledge of the universe. And the other is Father
113     X, 11|         are the principles of the universe, from which all things have
114     X, 13|      originating principle of the universe is a primal man and son
115     X, 13|          as the generation of the universe, fire, air, water, and earth.
116     X, 13|        become acquainted with the universe, search within yourself
117     X, 16|          to be the Creator of the universe, and Him he does not wish
118     X, 21|        origin and creation of the universe, the Phrygians are supposed
119     X, 23|         one Father and God of the universe, and that He made all things,
120     X, 23|          viz., the Creator of the universe, and that this (God) is
121     X, 25|        that the principles of the universe were originated by the Deity.
122     X, 28|   Concerning the Substance of the Universe. I consider, however, that
123     X, 29|         as a ratiocination of the universe, conceived and residing