Table of Contents | Words: Alphabetical - Frequency - Inverse - Length - Statistics | Help | IntraText Library | ||
Alphabetical [« »] thratta 1 threat 2 threaten 1 three 123 threefold 25 thrice 6 thrice-longed-for 1 | Frequency [« »] 125 water 124 likewise 123 no 123 three 123 universe 120 certain 120 nor | Hyppolitus The refutation of all heresies IntraText - Concordances three |
bold = Main text Book, Chapter grey = Comment text
1 I, 2 | the decade. For one, two, three, four, become ten, if its 2 I, 2 | instruction, sometimes for three, but sometimes for five 3 I, 13| indivisible, and that there are three variations of these, viz., 4 I, 16| lays down) that there are three originating principles of 5 I, 16| collecting together the three departments of universal 6 I, 17| for instance two cubits, three cubits; and relation, for 7 IV, 1 | intervening distance extending for three zodiacal signs; and they 8 IV, 8 | commanded, since there were three of each, that the circles 9 IV, 8 | contrary to one another, three indeed (out of the aggregate 10 IV, 8 | other and to the remaining three, yet (all) according to 11 IV, 8 | two segments; if by two, three segments; and so, if anything 12 IV, 8 | triple order, there being three of each,--a principle which, 13 IV, 8 | there are from the monad three double (numbers), viz., 14 IV, 8 | numbers), viz., 2, 4, 8, and three triple ones, viz., 3, 9, 15 IV, 14| one monad; and of the g, three monads; and of the other 16 IV, 14| of these, and they become three in the case of the number 17 IV, 14| case of the number six. The three and the six, then, added 18 IV, 14| four monads, Asteropaeus three: Achilles conquers. Again, 19 IV, 14| mutes; and, having formed three orders, they take the roots 20 IV, 43| this cause, because the three hundred and sixty parts 21 IV, 51| the decade. For one, two, three, four, become ten--as has 22 V, 1 | divide him as Geryon into three parts. For, say they, of 23 V, 1 | born of Mary. And these three men (the Naassene) says, 24 V, 1 | according to these, there are three kinds of all existent things-- 25 V, 1 | earthly; and there are three churches--angelic, psychical, 26 V, 2 | opinion that the soul has three parts, and yet (is essentially) 27 V, 3 | who says that they are of three, is in possession of the 28 V, 3 | consistence. These are the three tumid expressions (of these 29 V, 3 | treasure, as leaven hid in the three measures of meal. This is, 30 V, 7 | expressly declare that there are three Gods, three Logoi, three 31 V, 7 | that there are three Gods, three Logoi, three Minds, three 32 V, 7 | three Gods, three Logoi, three Minds, three Men. For to 33 V, 7 | three Logoi, three Minds, three Men. For to each portion 34 V, 7 | potentialities (derivable) from the three divisions of the world; 35 V, 8 | distance of the extent of three zodiacal signs; whereas ( 36 V, 9 | and) Omphale. There are three intermediate powers suspended 37 V, 12| Matter; (but) each of these three has endless capacities in 38 V, 14| it appears that there are three definite principles of the 39 V, 14| which are classified under three divisions, the power of 40 V, 14| But all the powers of the three originating principles, 41 V, 14| therefore, the powers of the three principles are infinite 42 V, 14| concourse, then, of the three principles, ensues a certain 43 V, 14| first great concourse of the three principles) has produced 44 V, 15| the Sethian) says, are the three principles (of our system); 45 V, 15| or when he states that three were born in paradise--Adam, 46 V, 15| serpent; or when he speaks of three (persons, namely) Cain, 47 V, 15| Abel, Seth; and again of three (others)--Shem, Ham, Japheth; 48 V, 15| Japheth; or when he mentions three patriarchs -Abraham, Isaac, 49 V, 15| speaks of the existence of three days before sun and moon; 50 V, 15| moon; or when he mentions three laws--prohibitory, permissive, 51 V, 16| reservoir, supplied with three outlets; and when one pumps 52 V, 20| she had by him in her womb three children at the same time, 53 V, 21| following statement. There are three unbegotten principles of 54 VI, 8 | Name (the second of the three pairs) are Sun and Moon; 55 VI, 8 | Reflection (the third of the three pairs) are Air and Water. 56 VI, 9 | Simon) affirm that there are three days begotten before sun 57 VI, 9 | indefinite one. For these three powers are produced antecedent 58 VI, 11| SIMON'S EXPLANATION OF THE THREE LAST BOOKS OF THE PENTATEUCH.~ 59 VI, 12| For, he says, there are three who have stood; and except 60 VI, 12| stood; and except there were three AEons who have stood, the 61 VI, 14| by whichever name (of the three just mentioned) men might 62 VI, 18| two, then in like manner three, these (together) will be 63 VI, 18| will be ten. For one, two, three, four, become ten, the perfect 64 VI, 31| according to these (heretics), three Christs: (the first the) 65 VI, 41| are emanations from the three powers, and are representative 66 VI, 41| and there were produced three topoi, corresponding with 67 VI, 41| corresponding with the (three) numbers (nine, seven, and 68 VI, 41| being ogdoads. And these three being added one to the other, 69 VI, 41| maintains), of course, that the three elements,--(which he himself 70 VI, 41| to be (allied) with the three powers by conjugal union, 71 VI, 44| elements; for Chi consists of three, and R[ho] of two, and EI 72 VI, 44| igma] of five, and T[au] of three, and OU of two, and San 73 VI, 44| and OU of two, and San of three. Thus the ineffable name 74 VI, 47| thirty is unified from the three powers; when multiplied 75 VI, 48| zodiacal circle consists of three hundred and sixty degrees, 76 VII, 7 | obscure. For in the entire three books (where he treats of 77 VII, 14| they allege that there are three hundred and sixty-five heavens, 78 VII, 26| that, being raised Up after three days, he appeared to his 79 VIII, 1 | search (for fruit), he says, three times, and did not discover ( 80 VIII, 1 | Docetae,) that there are three (parts) which are primarily 81 VIII, 1 | affirms, have been produced three AEons, which are principles 82 VIII, 1 | he says, that there are three words of God, "darkness, 83 VIII, 1 | made no addition to the three AEons; but these, in every 84 VIII, 1 | far separated froth the three AEons. When each of these 85 VIII, 1 | perfection in a decade. And the three are mutually distinct, and 86 VIII, 2 | All these AEons, both the three and all those infinite ( 87 VIII, 2 | When, therefore, those three AEons were adorned with 88 VIII, 2 | those infinite AEons from three immediately concerned in 89 VIII, 2 | concerned in his birth, for three immeasurable AEons being 90 VIII, 3 | each individual AEon of the three AEons; and while he was 91 VIII, 7 | perfect number. For one, two, three, four, become ten; and this 92 IX, 8 | extend to the length of three and a half schoenoi, which 93 IX, 10| the presence of two and three witnesses he puts the seal 94 IX, 11| from a Sabbath, since when three years of the reign of the 95 IX, 11| own sway,--when, I say, three years have been completed, 96 IX, 13| division amongst them into three sorts; and the adherents 97 IX, 23| betrothed women for a period of three years; and when they have 98 IX, 23| and when they have been three times purified, with a view 99 X, 2 | dividing philosophy into three parts, in this manner devised 100 X, 3 | these entities are from three principles--God, and Matter, 101 X, 5 | they divide this man into three portions. For they say one 102 X, 5 | and that through Him these three substances simultaneously 103 X, 5 | simultaneously have spoken unto the three genera of the universe. 104 X, 5 | These allege that there are three kinds of existence--angelic, 105 X, 5 | earthly; and that there are three churches--angelic, psychical, 106 X, 6 | that it is divided into three parts. But of the threefold 107 X, 6 | expressly affirm that there are three Gods, three Logoi, three 108 X, 6 | that there are three Gods, three Logoi, three minds, (and) 109 X, 6 | three Gods, three Logoi, three minds, (and) three men. 110 X, 6 | Logoi, three minds, (and) three men. For when the division 111 X, 6 | that He possesses from the three parts of the world in Himself 112 X, 6 | that have been divided into three parts may be saved. For, 113 X, 7 | it seems that there exist three principles, which have been 114 X, 7 | primary concourse of the three principles was generated 115 X, 10| this Sonship, divided into three parts, one portion of it 116 X, 11| himself thus: That there are three unbegotten principles of 117 X, 12| that from this proceeded three AEons as the stem, and the 118 X, 15| lay down that there are three principles of the universe-- 119 X, 26| wife and children, and the three wives of these, escaped 120 X, 27| inhabited these. Noah had three sons--Shem, Ham, and Japheth. 121 X, 27| that one word that from the three sons of Noah are begotten 122 X, 28| from two, and others from three, and others from four. And 123 X, 28| are formed out of two, or three, or four substances, are