Book, Chapter

  1     I, 16|        says that some of them are good, but others worthless. And
  2     I, 16|        virtuous (souls) receive a good reward, while the wicked (
  3     I, 16|          saying of his, that some good men are with Jove, and that
  4     I, 16|         soul are absolutely alone good, but that the things pertaining
  5     I, 16|         not any longer absolutely good, but reputed blessings.
  6     I, 16|  punishment is not an evil, but a good thing, if it is likely to
  7     I, 16|       from contrariety to what is good, and from attendance upon
  8     I, 17|        says, that the only really good things are those pertaining
  9     I, 17|       threefold classification of good things, and asserts that
 10     I, 17|           present to him both the good things of the body and those
 11     I, 17| opposition of the things that are good, and that they exist beneath
 12     I, 18|        the same, of course, holds good in the case of men. For
 13    IV, 2 |         AEons, and of a revolt of good powers over to evil (ones),
 14    IV, 2 |             and of the concord of good with wicked (AEons), calling
 15    IV, 8 |         attempted to prove, holds good of the composition of the
 16    IV, 44|        contraries, namely bad and good, as right and left, light
 17    IV, 49|           sing, on departing with good hope from the wicked creation, (
 18     V, 2 |          that this (one) alone is good, and that what is spoken
 19     V, 2 |            Why do you say that am good? One is good, my Father
 20     V, 2 |          say that am good? One is good, my Father which is in the
 21     V, 2 |           this is denominated the good (entity) by all. For they
 22     V, 3 |           says, "fell on fair and good ground, and brought forth
 23     V, 3 |          he says, is the fair and good land which Moses speaks
 24     V, 3 |         bring you into a fair and good land, into a land flowing
 25     V, 3 |          Every tree not producing good fruit, is cut down and cast
 26     V, 3 |           house of God, where the Good Deity dwells alone. And
 27     V, 4 |          unto him, and that he is good, and that he has all things
 28     V, 7 |        and it is called a Perfect Good, (and) a Paternal Magnitude.
 29     V, 7 |           And the first, which is good, is unbegotten, and the
 30     V, 7 |        second is a self-producing good, and the third is created;
 31     V, 8 |           of Aeons and revolts of good into (the ranks of) evil
 32     V, 8 |          of the confederations of good powers with wicked ones.
 33     V, 15|          tree of the knowledge of good and evil thou mayest not
 34     V, 18|      knowledge of the Perfect and Good (Being).~
 35     V, 19|           wish to know Him who is good above all, Him who is more
 36     V, 19|          Father, on beholding the Good One, and on being initiated
 37     V, 19|     conducts (his readers) to the Good One, consummating the initiated (
 38     V, 21|       certain one, is denominated good, and it alone is called
 39     V, 21|          tree of the knowledge of good and evil is the third of
 40     V, 21|            advancing) towards the Good One, and beheld "what eye
 41     V, 21|          to (conceive)."~Then the Good One says to him, "Sit thou
 42     V, 21|        And the Father says to the Good One, "Permit me, Lord, to
 43     V, 21|        back (from them." Then the Good One replies to him, "No
 44     V, 21|        Elohim, overpowered by the Good One, no longer descended
 45     V, 21|          tree of the knowledge of good and evil," which is Naas.
 46     V, 21|     Father having ascended to the Good One, points out from time
 47     V, 21|       might be converted unto the Good One. But the third angel (
 48     V, 21|          things pertaining to the Good One, and ascend to the Good
 49     V, 21|       Good One, and ascend to the Good One, and sit there with
 50     V, 21|   accursed) tree, ascended to the Good One; saying, however, to
 51     V, 21|           Father, ascended to the Good One. Now the Good One is
 52     V, 21|          to the Good One. Now the Good One is Priapus, (and) he
 53     V, 21|      known me, that I am with the Good One, he would not have punished
 54     V, 22|         and be initiated with the Good One. And this oath, (Justinus)
 55     V, 22|      sware when He was beside the Good One, and having sworn He
 56     V, 22|           terms: "I swear by that Good One who is above all, to
 57     V, 22|           not to relapse from the Good One to the creature." And
 58     V, 22|           oath, he goes on to the Good One, and beholds "whatever
 59     V, 22|       above the firmament, of the Good One, in which spiritual (
 60    VI, 8 |          said that they were very good. But Voice and Name (the
 61    VI, 9 |         says, are alleged to hold good concerning the seventh power.
 62    VI, 11|            which does not produce good fruit, is hewn down and
 63    VI, 12|           be not brandished, that good tree will be destroyed,
 64    VI, 25|       substance) is, he says, the good (and) the heavenly Jerusalem,
 65    VI, 27|         these they allege to hold good of the animalish (one),
 66    VI, 35|         the mustard-tree upon the good soil." And simultaneously
 67   VII, 16|         one wicked, but the other good. And, since demons from
 68   VII, 16|          but for the salvation of good men. And he affirms that
 69   VII, 17|           of them to be a certain good (principle), but the other
 70   VII, 17|     Friendship as being a certain good (power), and (one) that
 71   VII, 17|          and invariably a certain good (power), and intent on union,
 72   VII, 17|         one consisting of what is good and bad. And he says that
 73   VII, 18|           a comparison of what is good and bad, we ought to say
 74   VII, 18|           a comparison of what is good and evil, I also to-day
 75   VII, 18|           You say that there is a good Deity who destroys the works
 76   VII, 18|     preach to your pupils, as the good Deity, the Friendship of
 77   VII, 19|         the theory concerning the good and bad (God). Now this,
 78   VII, 19|      intermediate between what is good and bad, Prepon of course
 79   VII, 19|           different principles of good and evil, and that intermediate
 80   VII, 19|          Friendship--that is, the Good Deity. (His doctrine,) however,
 81   VII, 19|          intermediate between the good and bad Deity, He proceeded
 82   VII, 19|  liberated from the nature of the Good One likewise, in order that
 83   VII, 19|     acknowledges: "Why call ye me good? there is one good," These,
 84   VII, 19|          ye me good? there is one good," These, then, are the opinions
 85   VII, 25|          was just, but the latter good. And Marcion corroborated
 86   VII, 26|           that there is a certain good Deity, as also Marcion supposed,
 87   VII, 26|          above; that is, from the good (Deity), and that he is
 88   VII, 26|        that he is the son of that good (Deity). And (he asserts
 89   VII, 26|         our Lord) departed to the good Father, leaving the seed
 90  VIII, 2 |        which fell on the fair and good ground produced, some a
 91  VIII, 13|          every creature of God is good, and nothing to be rejected
 92    IX, 5 |          nor light, nor evil, nor good, Heraclitus affirms, is
 93    IX, 5 |           As regards both what is good and what is bad, (they are,
 94    IX, 7 |       desirous of performing some good work, invited into her presence
 95    IX, 21|        finish their course with a good conscience. If, however,
 96    IX, 24|           that the choice between good and evil lies within the
 97    IX, 24|     suffer nothing, either bad or good; for that there will be
 98     X, 6 |           and is called a perfect good, and a paternal magnitude.
 99     X, 11|           origin, ascended to the Good Being, and deserted Edem.
100     X, 11|        Justinus,) ascended to the Good Being. And (the Justinians
101     X, 15|       principles of the universe--good, just, and matter. Some
102     X, 15|       these add a fourth, saying, good, just, evil, and matter.
103     X, 15|          they all affirm that the good (Being) has made nothing
104     X, 15|  evangelical parables, saying, "A good tree cannot bring forth
105     X, 15|          Christ is the Son of the good Being, and was sent for
106     X, 16|       these he alleges to be the "Good Being," whom the prophets
107     X, 27|         truth and our practice of good sense, our object being
108     X, 29|            for He who makes it is good. Now man, that was brought
109     X, 29|           not without answering a good purpose. For if man did
110     X, 29|       this the act of one that is good and just? In order, however,
111     X, 30|   faithful follower of Him who is good, thou shall resemble Him,