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| Alphabetical [« »] jeremiah 3 jerusalem 8 jests 1 jesus 104 jewish 9 jews 24 job 2 | Frequency [« »] 107 us 105 entire 104 another 104 jesus 103 up 102 concerning 102 s | Hyppolitus The refutation of all heresies IntraText - Concordances jesus |
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1 V, 1 | one man simultaneously--Jesus, who was born of Mary. And
2 V, 1 | habit of speaking (through Jesus) at the same time together,
3 V, 2 | is with them the body,--Jesus drove back, and made it
4 V, 3 | those fair nuptials which Jesus changing made into wine.
5 V, 3 | beginning of miracles which Jesus performed in Cana of Galilee,
6 V, 3 | account of this, he says, Jesus uses the words, "I am the
7 V, 3 | This, he says, is what (Jesus) asserts: "Throw not that
8 V, 4 | ALLEGORY APPLIED TO THE LIFE OF JESUS.~The Phrygians, however,
9 V, 4 | gate, which is the blessed Jesus. And of all men, we Christians
10 V, 5 | treads the maze of ills.~But Jesus said, Father, behold,~A
11 V, 12| hither. When, however, (Jesus) remarks, "Your father is
12 V, 21| coming to Nazareth, he found Jesus, son of Joseph and Mary,
13 V, 21| forth an effort, therefore, Jesus, Son of man, not to be allured,
14 V, 21| Father of us all." And Jesus was obedient unto the angel,
15 V, 21| to entice this one also. (Jesus, however, was not disposed
16 V, 21| and the earthly man. But (Jesus) himself commending his
17 VI, 4 | come,) was not Simon. But (Jesus) was man, offspring of the
18 VI, 14| have been redeemed. "And (Jesus), by having redeemed Helen
19 VI, 14| improperly managed the world, (Jesus Christ) being transformed,
20 VI, 14| things). And so (it was that Jesus) appeared as man, when in
21 VI, 14| And (Simon alleges) that Jesus tolerated being styled by
22 VI, 27| EXPLANATION OF THE EXISTENCE OF JESUS; POWER OF JESUS OVER HUMANITY.~
23 VI, 27| EXISTENCE OF JESUS; POWER OF JESUS OVER HUMANITY.~After, then,
24 VI, 27| was projected, (that is,) Jesus,--for this is his name,--
25 VI, 29| Father and Lord of our Lord Jesus Christ, that God would grant
26 VI, 30| EXPLANATION OF THE BIRTH OF JESUS; TWOFOLD DOCTRINE ON THE
27 VI, 30| DOCTRINE ON THE NATURE OF JESUS' BODY; OPINION OF THE ITALIANS,
28 VI, 30| mysteries should be seen, Jesus was born of Mary the virgin,
29 VI, 30| Sophia and the Demiurge. Jesus, however, the new man, (
30 VI, 30| Ptolemaeus, say that the body of Jesus was (an) animal (one). And
31 VI, 31| rectification. On this account Jesus the Saviour was born of
32 VI, 40| XL. THE NAME OF CHRIST JESUS.~But, after uttering these
33 VI, 40| and utter, viz., Christ Jesus, and that as soon as she
34 VI, 40| ignorant of the power. For Jesus is a remarkable name, having
35 VI, 44| expressed name--(that is, Jesus)--of the Saviour consists
36 VI, 45| XLV. WHY JESUS IS CALLED ALPHA.~Now Jesus
37 VI, 45| JESUS IS CALLED ALPHA.~Now Jesus possesses this ineffable
38 VI, 45| and eighty-eight, which is Jesus; for the name Jesus, according
39 VI, 45| which is Jesus; for the name Jesus, according to the number
40 VI, 45| and eighty-eight, that is, Jesus, who consists of all numbers.
41 VI, 46| concerning the creation of this (Jesus), he expresses himself thus:
42 VI, 46| second tetrad fashioned Jesus, who appeared on earth,
43 VI, 46| this spirit came down upon Jesus, He was united with Him.
44 VI, 46| as) the Father Christ (Jesus). He says that Jesus, therefore,
45 VI, 46| Christ (Jesus). He says that Jesus, therefore, is the name
46 VII, 14| descended from the Hebdomad upon Jesus the son of Mary, and he
47 VII, 14| is transformed, followed Jesus, and hastened upwards, and
48 VII, 15| the (Saviour's) star. For (Jesus) Himself was, he says, mentally
49 VII, 15| constitutes the gospel. Jesus, however, was born, according
50 VII, 15| he says, in order that Jesus might become the first-fruits
51 VII, 15| separating process performed by Jesus. (Now this separation) that
52 VII, 15| receiving them. And (through Jesus) it ascended towards the
53 VII, 15| had been blended together. Jesus, therefore, became the first-fruits
54 VII, 15| natures had taken place in Jesus. These, then, are the legends
55 VII, 16| however, (maintained that Jesus) was manifested as man in
56 VII, 19| this reason, he affirms, Jesus came down unbegotten, in
57 VII, 20| WICKED DOCTRINES CONCERNING JESUS CHRIST; PRACTISE MAGICAL
58 VII, 20| unbegotten Father; and that Jesus was generated of Joseph,
59 VII, 20| asserts) that the soul (of Jesus), inasmuch as it was made
60 VII, 20| there was sent down upon (Jesus) by that (God) a power,
61 VII, 20| condition with (the soul of Jesus are all the souls) that
62 VII, 20| assert that the soul of Jesus, (though,) according to
63 VII, 20| says) that on this account (Jesus) received powers whereby,
64 VII, 20| themselves to be equal to Jesus Himself, whereas others
65 VII, 20| in no respect inferior to Jesus. And (Carpocrates asserts)
66 VII, 20| able to become superior to (Jesus, The followers of this heretic)
67 VII, 21| all. And he supposed that Jesus was not generated from a
68 VII, 21| the rest of men, and that (Jesus) was more just and more
69 VII, 21| according to this heretic,) Jesus proceeded to preach the
70 VII, 21| ultimately Christ departed from Jesus, and that Jesus suffered
71 VII, 21| departed from Jesus, and that Jesus suffered and rose again;
72 VII, 22| the law, and saying that Jesus was justified by fulfilling
73 VII, 22| the) Christ of God and Jesus, since not one of the rest (
74 VII, 23| Theodotus maintains) that Jesus was a (mere) man, born of
75 VII, 24| of Theodotus, assert that Jesus is a (mere) man, and that,
76 VII, 25| prophets was not Father of Jesus Christ. For (he contends)
77 VII, 26| Deity). And (he asserts that Jesus) was not born of a virgin,
78 VII, 26| world. But (he held that Jesus) was subsequently crucified
79 VII, 26| another. (Though indeed Jesus) might use for the time
80 VIII, 3 | THE BAPTISM AND DEATH OF JESUS; WHY HE LIVED FOR THIRTY
81 VIII, 3 | constituted as to discern Jesus, who is of a nature (similar
82 VIII, 3 | it was the nature of this Jesus) which that only-begotten
83 VIII, 3 | the utmost emulation, seek Jesus. Now all these heresies
84 VIII, 3 | have their own peculiar Jesus; but he is seen differently
85 VIII, 3 | soul) supposes that (the Jesus seen from its particular
86 VIII, 3 | particular place) is alone that (Jesus) who is its own peculiar
87 VIII, 3 | on first beholding (this Jesus, that soul) recognises Him
88 VIII, 3 | not in part, but entirely, Jesus the Saviour. And those,
89 IX, 6 | OF ZEPHYRINUS CONCERNING JESUS CHRIST; DISAPPROVAL OF HIPPOLYTUS;
90 IX, 6 | know that there is one God, Jesus Christ; nor except Him do
91 X, 5 | qualities have retired into Jesus, and that through Him these
92 X, 10| Basilidians affirm that upon Jesus, who was born of Mary, came
93 X, 11| afterwards, in the days of Herod, Jesus was born son of Mary and
94 X, 11| Edem plotted against this (Jesus), but could not deceive
95 X, 11| crucified. And the spirit of Jesus, (says Justinus,) ascended
96 X, 12| the Docetae maintain) that Jesus arrayed Himself in that
97 X, 17| things. And he says that JeSus was not born of a virgin,
98 X, 17| Cerinthus maintains that, after Jesus' baptism, Christ came down
99 X, 17| passion, Christ flew away from Jesus, but that Jesus suffered,
100 X, 17| away from Jesus, but that Jesus suffered, and that Christ
101 X, 19| however, maintained that Jesus had not assumed flesh in
102 X, 19| afterwards Christ descended upon Jesus at His baptism in form of
103 X, 25| frequently, and was now in Jesus. And, in like manner, these
104 X, 25| affirm that likewise this Jesus afterwards was continually