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 1     I, 2 |         distributed his pupils in two orders, and called the one
 2     I, 2 |        viz., the decade. For one, two, three, four, become ten,
 3     I, 2 |          the cube, the product of two cubes is the result. So
 4     I, 2 |   explained to him that there are two original causes of things,
 5     I, 2 |        statements: that there are two demons, the one celestial
 6     I, 16|        each of these is attendant two vices, according to excess
 7     I, 17|        and quantity, for instance two cubits, three cubits; and
 8    IV, 1 |         an interval extending for two signs. But as the underlying
 9    IV, 6 |         which Aratus says:--~"But two his temples, and two his
10    IV, 6 |          But two his temples, and two his eyes, and one beneath~
11    IV, 8 |        one section, there will be two segments; if by two, three
12    IV, 8 |       will be two segments; if by two, three segments; and so,
13    IV, 14|          rule of the number nine, two monads. Patroclus, however,
14    IV, 14|           If, however, there were two numbers, for example, both
15    IV, 14|          of the number nine, make two monads, since the letter (
16    IV, 14|         of the number nine, makes two monads, and Polydeuces,
17    IV, 14|           letter), they take away two letters of each name, and
18    IV, 27|          energy (is there ill the two cases), that one should
19    IV, 28|          and placing by each side two of those little tablets,
20    IV, 28|      piece itself of incense into two parts, he throws in a grain
21    IV, 30|     notice, he carries a box with two compartments constructed
22    IV, 34|       similar potency, as well as two parts of mastich with one
23    IV, 43|       ermaphrodite, and allocated two elements for the upper hemisphere,
24    IV, 43|         atmosphere; and the other two elements, earth and water,
25    IV, 47|          the west and east of the two hemispheres is situated
26    IV, 48|             however, he says, are two hebdomads, composed of seven
27    IV, 48|         of seven stars, images of two creations. For the first
28    IV, 48|       centre reclines between the two creations, preventing a
29    IV, 50|          is in common between the two), that the heretics, astonished
30    IV, 51|         mean the decade. For one, two, three, four, become ten--
31     V, 1 |      through thee (comes) mother, two names immortal, progenitors
32     V, 3 |       temple of the Samothracians two images of naked men, having
33     V, 7 |            he says, that from the two superjacent worlds--namely,
34     V, 7 |        says, he denominates those two parts that are situated
35     V, 7 |        are), must perish; but the two (remaining portions), which
36     V, 8 |           feminine; and some with two bodies, but others not so;
37     V, 8 |         that there are signs with two bodies, viz., Gemini and
38     V, 8 |        and that the rest have not two bodies. And (they state)
39     V, 8 |         that have an interval of) two zodiacal signs are figured
40     V, 10|           of a comparison (of the two systems). And secondly,
41     V, 21|       principles of the universe, two male (and) one female. Of
42    VI, 9 |         of the navel are situated two arteries, channels of spirit,
43    VI, 9 |           channels of spirit, and two veins channels of blood.
44    VI, 9 |   denominate this a navel,--these two veins through which the
45    VI, 10|          EXPLANATION OF THE FIRST TWO BOOKS OF MOSES.~The river,
46    VI, 12|         fire is one, it admits of two conversions. For, he says,
47    VI, 13|      perfect, may come forth from two of the primary powers, that
48    VI, 13|        writing is this: there are two offshoots from all the AEons,
49    VI, 13|        this (power), (and) became two. And that (father) was one,
50    VI, 16| similarity of composition (of the two systems). For (Pythagoras
51    VI, 18|        number, says one, and adds two, then in like manner three,
52    VI, 18|     manner, will be ten. For one, two, three, four, become ten,
53    VI, 19|          according to Pythagoras, two worlds: one intelligible,
54    VI, 33|          assert that (Bythus) has two spouses, which they call
55    VI, 33|          so. Wherefore also these two dispositions and powers--
56    VI, 33|         types and images of those two dispositions of the Father
57    VI, 44|         and that from these issue two projections, viz., Monas
58    VI, 44|   together become four, for twice two are four. And again, the
59    VI, 44|          are four. And again, the two and four (projections) being
60    VI, 44|   consists of three, and R[ho] of two, and EI of two, and I[ota],
61    VI, 44|           R[ho] of two, and EI of two, and I[ota], of four, S[
62    VI, 44|           au] of three, and OU of two, and San of three. Thus
63    VI, 47|           letter),--for instance, two and four and six,--exhibited
64    VI, 47|           M, which is composed of two Lambdas. And for this reason (
65   VII, 2 |          nearer comparison of the two systems, to perceive with
66   VII, 11|     distributed by Basilides into two continuous and primary divisions,
67   VII, 14|         but when, he says, these (two events, viz., the illumination
68   VII, 16|        life. For he asserted that two kinds of men had been formed
69   VII, 17|       supposed (the existence of) two originating causes of the
70   VII, 17|            namely, that there are two causes of the universe,
71   VII, 17|       derives its being, are six: two of them material, (viz.,)
72   VII, 17|              earth and water; and two of them instruments by which
73   VII, 17|          viz.,) fire and air; and two of them, by means of the
74   VII, 17|  Empedocles asserts that they are two immortal and unbegotten
75   VII, 17|              But) what are these (two)? Discord and Friendship;
76   VII, 17|       terms:--~"For not from back two arms arise,~Not feet, not
77   VII, 17|           however, that there are two (gods) which are immortal,
78   VII, 19|       asserts) that these are the two different principles of
79  VIII, 5 |         Mother, this (is) Father--two immortal names. As an illustration,
80  VIII, 7 |          perfect number. For one, two, three, four, become ten;
81  VIII, 12|         previously captivated by (two) wretched women, called
82    IX, 3 |           by side in contrast the two systems, in order that by
83    IX, 6 |          called us worshippers of two gods, disgorging, independent
84    IX, 7 |        will not profess belief in two Gods, Father and Son, but
85    IX, 7 |       Person being one, cannot be two." And in this way Callistus
86    IX, 10|            but in the presence of two and three witnesses he puts
87    IX, 15|       modest. And they do not own two cloaks, or a double set
88    IX, 18|    acquire self-control,--but for two years the habit of a person
89     X, 2 |            some derived them from two, and others from four, and
90     X, 3 |          the universe consists of two substances, namely earth
91     X, 3 |         water, fire, and air; but two of them formative--Friendship
92     X, 6 |         they assert that from the two worlds situated above--namely,
93     X, 6 |     Peratic states that there are two parts which are saved--that
94     X, 10|           distributed by him into two primary divisions. And what
95     X, 11|       principles of the universe, two males and one female. And
96     X, 11|   foreknowledge, passionate, with two minds, and with two booties,
97     X, 11|          with two minds, and with two booties, as we have minutely
98     X, 28|         others He compounded from two, and others from three,
99     X, 28|           which are formed out of two, or three, or four substances,