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 1     I, 4 |           from them, each advancing different accounts of the nature of
 2     I, 5 |            originally, similar to a different animal, that is, a fish.
 3     I, 6 |              For that it presents a different appearance according as
 4     I, 16|        PRINCIPLES; HIS IDEA OF GOD; DIFFERENT OPINIONS REGARDING HIS THEOLOGY
 5     I, 16|           body to another, and that different souls, those that were marked
 6     I, 16|           such a purpose, pass into different bodies, according to the
 7     I, 19|          end of wisdom is pleasure. Different persons, however, received
 8     I, 19|     received the term "pleasure" in different acceptations; for some (
 9     I, 21|            OF LIFE; IDEAS OF DEITY; DIFFERENT SORTS OF; THEIR ETHICAL
10     I, 23|           selecting in preference a different portion of the world; failing,
11    IV, 2 |        speculators), imposing names different from the doctrine of the
12    IV, 4 |           ground; but the period is different in the case of different
13    IV, 4 |            different in the case of different individuals. And when the
14    IV, 4 |             follows that there is a different position in regard of the
15    IV, 5 |          the same hour, each from a different direction observing the
16    IV, 5 |            futile. Having, then, by different reasons and various methods,
17    IV, 7 |    speculators), where each after a different fashion coined his own falsehoods
18    IV, 10|      Archimedes thus renders; but a different declaration regarding them
19    IV, 10|           made by Hipparchus; and a different one still by Apollonius
20    IV, 14|       EXAMPLES IN PARTICULAR NAMES; DIFFERENT METHODS OF CALCULATION;
21    IV, 14|        these customary numbers, but different ones: for instance, as an
22    IV, 25|             in after life) follow a different pursuit; though they may
23    IV, 28|           hand, there are also some different artificial instruments (
24    IV, 29|                    XXIX. DISPLAY OF DIFFERENT EGGS.~But different eggs
25    IV, 29|      DISPLAY OF DIFFERENT EGGS.~But different eggs they display after
26    IV, 43|          more natural relation of a different number to the monad, according
27    IV, 46|           of) is, however, not very different from an eagle, either in
28    IV, 49|           AND OF SPIRIT; AND OF THE DIFFERENT ORDERS OF ANIMALS,~But Aratus
29    IV, 49|           to change, obtaining (the different) species, becomes replete
30     V, 1 |         conveyed under the guise of different opinions, as the following
31     V, 2 |             desirous, and each in a different manner. For soul is cause
32     V, 9 |            PERATIC HERESY NOMINALLY DIFFERENT
33     V, 10|         since these stars occupy at different times different positions
34     V, 10|           occupy at different times different positions in space, on account
35     V, 10|          there are (necessarily) at different periods different declinations
36     V, 10|   necessarily) at different periods different declinations towards a centre,
37     V, 10| declinations towards a centre, and (different) ascensions to centres. (
38     V, 14|     therefore, are the forms of the different sorts of animals. From the
39     V, 14|            all this infinity of the different animals under heaven is
40     V, 14|             is, mind moulded in the different species. And this (light)
41     V, 14|      contain, as a certain womb, in different species, the infused radiance,
42     V, 15|             uttered in reference to different other subjects; and transferring (
43     V, 18|          same legends, each after a different method. All those, however,
44     V, 19|    Herodotus. But after imparting a different shape to this (account),
45    VI, 3 |        forth the parrots, each in a different direction. While the birds,
46    VI, 9 |            passages of Scripture) a different application (from the one
47    VI, 13|             for power is in no wise different from intelligence, inasmuch
48    VI, 15|       Valentinus) denominated under different titles: for "Nous," and "
49    VI, 32|           of Valentinus) entertains different opinions.~
50    VI, 33|             himself, there are many different opinions. Some affirm him
51    VI, 38|        other (letters) are named by different letters, and the rest by
52    VI, 38|            letters, and the rest by different (ones still). So that by
53    VI, 38|    eventuates in infinity, (and if) different letters invariably produce
54    VI, 38|          letters invariably produce different letters, and succeed one
55    VI, 40|            is of another form and a different type, and is recognised
56   VII, 3 |      aggregate, made up of many and different germs. And from this genus,
57   VII, 10|             this), however, after a different mode. The more gross portion,
58   VII, 15|             of a distinction of the different orders (of created objects)
59   VII, 19|              that these are the two different principles of good and evil,
60   VII, 24|        NICOLAITANS.~While, however, different questions have arisen among
61  VIII, 3 |           according as the place is different towards which, he says,
62    IX, 5 |              Heraclitus affirms, is different, but one and the same thing.
63    IX, 5 |          individual produced from a different one, but Himself from Himself;
64    IX, 7 |             though denominated by a different title, yet that in reality
65    IX, 7 |     incarnate in the virgin, is not different from the Father, but one
66    IX, 13|             of God, each devising a different interpretation of the declarations
67    IX, 16|             no one who entertains a different opinion from themselves
68    IX, 18|        latter continue to live in a different house outside the Essenes'
69    IX, 18|     knowledge of the doctrines in a different manner from that in which
70    IX, 21|                                XXI. DIFFERENT SECTS OF THE ESSENI.~The
71     X, 10|           excess of His beauty, but different (creatures desire Him) from
72     X, 10|          creatures desire Him) from different causes. The more gross portion,
73     X, 10|             distinguishing from the different orders of beings, and purifying
74     X, 16|           Marcion, affirms that the different sorts of flesh are destroyed.~
75     X, 23|              he says, not any being different from the Logos, or the Logos
76     X, 25|             was manifested in many (different bodies) at different times.
77     X, 25|          many (different bodies) at different times. And they resort to
78     X, 28|         also is present to Him. The different principles, however, of
79     X, 29|             Man happened to be of a different substance from us, why does
80     X, 29|         might not be supposed to be different from us, He even underwent