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 1     I, 1 |          generation;--and that the Deity s is that which has neither
 2     I, 2 |          so he proclaimed that the Deity is a monad; and carefully
 3     I, 3 |           fire of the monad is the Deity, and that all things consist
 4     I, 4 |           friendship, and that the Deity is a fire endued with intelligence,
 5     I, 12|       change. But he says that the deity is eternal, and one and
 6     I, 16|            the intelligence of the Deity, to which, as to an image
 7     I, 16|          an image in the soul, the Deity attending, fabricated all
 8     I, 16|     principle, and coeval with the Deity, and that in this respect
 9     I, 16|    maintain that Plato asserts the Deity to be one, ingenerable and
10     I, 16|             is assimilation to the Deity, as far as this is possible;
11     I, 16|          is neither created by the Deity, nor possesses subsistence
12     I, 19|        concourse of atoms both the Deity derived existence, and all
13     I, 19|           atoms. Acknowledging the Deity to be eternal and incorruptible,
14     I, 19|            by chance. For that the Deity reposed in the intermundane
15     I, 19| intermundane spaces," and that the Deity surrendered Himself to pleasure,
16     I, 21|       THEIR MODE OF LIFE; IDEAS OF DEITY; DIFFERENT SORTS OF; THEIR
17     I, 21|        covering to the soul by the Deity. These affirm that God is
18     I, 21|          and fire; but to them the Deity is discourse, not that which
19     I, 23|            that it constituted the Deity, each speculator selecting
20    IV, 43|             THE EGYPTIAN NOTION OF DEITY; THEIR THEOLOGY BASED ON
21    IV, 43|          of opinion concerning the Deity, as to His essence or nature.
22    IV, 43|           truth, asserted that the Deity is luminous, a light contained
23    IV, 43|         however, affirmed that the Deity is dark, which very opinion
24    IV, 43|          speak of the power of the Deity? (This power they estimate
25    IV, 43|             they asserted that the Deity is an indivisible monad,
26    IV, 44|          have calculated the word "Deity," (and found that it reverts
27    IV, 47|          in the book of Job to the Deity, when (Satan) uses these
28    IV, 48|          to the commandment of the Deity, will imitate Lyra, that
29     V, 2 |        those above. And that this (deity)--that is, a Mercury of
30     V, 3 |       house of God, where the Good Deity dwells alone. And into this (
31    VI, 9 |           to it) of the world, the Deity, he says, proceeded to form
32    VI, 23|          without earth. Whence the Deity, locating air in the midst,
33    VI, 31|      Himself there is not another (Deity). But when taught by Sophia,
34    VI, 31|            recognise the superior (Deity). For He was instructed
35    VI, 35|         divine, and devised by the Deity.4~
36   VII, 7 |           As regards, however, the Deity, the Originator of all those
37   VII, 7 |         Aristotle furnishes of the Deity is, I admit, not difficult
38   VII, 7 |          of it. For, he says, (the Deity) is a "conception of conception;"
39   VII, 10|           the instrumentality of a Deity so great, and of this description. (
40   VII, 10|        this description. (But this Deity) the creature can neither
41   VII, 10|         produced by a non-existent Deity." Let us see, therefore,
42   VII, 10|     simultaneously of non-existent Deity and Sonship,--(a place)
43   VII, 11|        things had the non-existent Deity previously determined upon,
44   VII, 18|           say that there is a good Deity who destroys the works of
45   VII, 18|           your pupils, as the good Deity, the Friendship of Empedocles.
46   VII, 18|          have been cemented by the Deity. And here again you conform
47   VII, 19|      Friendship--that is, the Good Deity. (His doctrine,) however,
48   VII, 19|           between the good and bad Deity, He proceeded to give instruction
49   VII, 19|          entire nature of the Evil Deity. Now, as he affirms, the
50   VII, 21|         was not made by the primal Deity, but by some virtue which
51   VII, 26|            there is a certain good Deity, as also Marcion supposed,
52   VII, 26|             that there is a third (Deity), the one who was in the
53   VII, 26|            that is, from the good (Deity), and that he is the son
54   VII, 26|           is the son of that good (Deity). And (he asserts that Jesus)
55  VIII, 1 |       produce. And inasmuch as the Deity is, according to them to
56  VIII, 1 |            is second to the primal Deity, has, inasmuch as he is
57  VIII, 3 |         YEARS ON EARTH.~This fiery deity, then, after he became fire
58  VIII, 3 |        prevailed, by reason of the Deity of fiery light, (that is,)
59  VIII, 8 |           He finds the outlet (for Deity) to be from thyself." Those (
60    IX, 7 |         raised it to the nature of Deity, by bringing it into union
61    IX, 21|        call no one Lord except the Deity, even though one should
62     X, 9 |        thus generated to be primal Deity, but speaks in detractive
63     X, 10|      existence by the non-existent Deity. There was, then, he says,
64     X, 10|           towards the non-existent Deity. For every nature yearns
65     X, 12|       description: that the primal Deity is as a seed of the fig-tree;
66     X, 12|          saying that He is a fiery Deity and Demiurge, who also continually
67     X, 23|         Spirit. For Spirit, as the Deity, is, he says, not any being
68     X, 23|       Logos, or the Logos from the Deity; therefore this one person, (
69     X, 25|    universe were originated by the Deity. They do not, however, confess
70     X, 29|          this solitary and supreme Deity, by an exercise of reflection,
71     X, 29|            for his guidance by the Deity, not without answering a
72     X, 30|        shalt be a companion of the Deity, and a co-heir with Christ,
73     X, 30|         for thou art called by the Deity Himself. Be not therefore
74     X, 30|          upon thee by Him. For the Deity, (by condescension,) does