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 1    IV, 48|            OF THE PHOENICIANS; THE LOGOS IDENTIFIED BY ARATUS WITH
 2    IV, 48|            instrument fashioned by Logos while still altogether an
 3    IV, 48|     altogether an infant, and that Logos is the same as he who is
 4    IV, 48|            Lyra, that is, obey the Logos of God, that is, submit
 5    IV, 48|       attempt to reach Corona. But Logos, he says, is he who, in
 6    IV, 48|            Canis. For Canis is the Logos, partly guarding and preserving
 7    IV, 48|          as being a certain divine Logos, has been appointed judge
 8    IV, 48|          beheld the (power of the) Logos. From some such cause, then,
 9    IV, 48|         image of a creation by the Logos. The Dragon, however, in
10    IV, 49|         both of these, Perseus the Logos, winged offspring of Jove,
11     V, 2 |         the ineffable and mystical Logos. They assert, then, that
12     V, 2 |         him Logios. For Mercury is Logos, who being interpreter and
13     V, 2 |          the blessed nature of the Logos, invested him with not an
14     V, 2 |         Man from the unportrayable Logos. This, he says, is the great
15     V, 2 |           follow him, that is, the Logos:--~"Thus these, twittering,
16     V, 15|           of) these to the Eternal Logos, they explain them as we
17     V, 16|      locality, hastens towards the Logos that comes from above in
18     V, 16|           form; and along with the Logos exists as a logos in that
19     V, 16|         with the Logos exists as a logos in that place where the
20     V, 16|            in that place where the Logos is still: (the light, I
21     V, 16|       light, I say, hastens to the Logos with greater speed) than
22     V, 18|      evangelists, according as the Logos was accustomed to instruct
23    VI, 5 |            in the mouth, and(is) a Logos, but nowhere else exists
24    VI, 8 |         this account, he says, the Logos, frequently looking towards
25    VI, 15|        Nous," and "Aletheia," and "Logos," and "Zoe," and "Anthropos,"
26    VI, 24|           of the Father, projected Logos and Zoe; and Logos and Zoe
27    VI, 24|       projected Logos and Zoe; and Logos and Zoe project Anthropos
28    VI, 25|            THE EMANATION OF AEONS.~Logos himself also, and Zoe, then
29    VI, 25|           by a perfect number; and Logos himself likewise with Zoe
30    VI, 25|             perfect uncreatedness, Logos and Zoe do not glorify Nous
31    VI, 25|         with an imperfect one. For Logos and Zoe offer twelve Aeons
32    VI, 25|         namely, Nous and Aletheia, Logos and Zoe, Anthropos and Ecclesia--
33    VI, 25|          Aletheia, and twelve from Logos and Zoe--twenty and eight
34    VI, 25|          and Aletheia, but some by Logos and Zoe. Others, however,
35    VI, 25|          Ecclesia, while others by Logos and Zoe. And upon these
36    VI, 29|         the Pleroma," (who is) the Logos, (and other Aeons,) who
37    VI, 30|      essence, and that a celestial Logos may proceed from the Ogdoad
38    VI, 30|          of Mary. Concerning this (Logos) they have a great question
39    VI, 30|            came down--that is, the Logos of the mother above, (I
40    VI, 37|      saying that he himself is the Logos, and then subjoined a sort
41    VI, 37|         forth similar to Himself a Logos. And this (Logos) stood
42    VI, 37|         Himself a Logos. And this (Logos) stood by Him, and showed
43    VI, 39|           mouths of Truth (of) the Logos, who is Self-generator and
44    VI, 41| semi-vowels--eight of them--of the Logos and of Zoe, from the fact
45    VI, 41|          it follows that there are Logos and Zoe, which have eight (
46    VI, 41|             But from the fact that Logos wanted (one of being an
47    VI, 43|           seven powers glorify the Logos, so also does the sorrowing
48    VI, 44|           the second tetrad; (for) Logos and Zoe. Anthropos and Ecclesia,
49    VI, 46|            filled the place of the Logos, and the Holy Spirit that
50    VI, 46|         Anthropos, (that) He (was) Logos, (that) He (was) Pater,
51    VI, 48|        decade that (emanated) from Logos and Zoe. (They affirm,)
52   VII, 19|       Discord should have been the Logos that was an auxiliary to
53   VII, 19|         independent of birth, (the Logos) Himself descended from
54    IX, 7 |         Callistus alleges that the Logos Himself is Son, and that
55     X, 7 |           on beholding the perfect Logos of the supernal light, underwent
56     X, 9 |           viz., Nous and Aletheia, Logos and Zoe, Anthropos and Ecclesia,--
57     X, 23|           being different from the Logos, or the Logos from the Deity;
58     X, 23|   different from the Logos, or the Logos from the Deity; therefore
59     X, 23|           so. He supposes this one Logos to be God, and affirms that
60     X, 29|      reflection, brought forth the Logos first; not the word in the
61     X, 29|      things that are produced. The Logos was in the Father Himself,
62     X, 29|           come into existence, the Logos one by one completed each
63     X, 29|         authority, wished that the Logos might render assistance
64     X, 29|      things He created through the Logos, it not being possible for
65     X, 29|            hast the example of the Logos. His will, however, was,
66     X, 29|           that which is great. The Logos alone of this God is from
67     X, 29|        himself; wherefore also the Logos is God, being the substance
68     X, 29|            beloved of God. Now the Logos of God controls all these;
69     X, 29|        involving spontaneity. This Logos the Father in the latter
70     X, 29|            with our own eyes. This Logos, I say, the Father sent
71     X, 29|           present amongst us. This Logos we know to have received
72     X, 29|       creation. And we believe the Logos to have passed through every
73     X, 30|         disciple of the benevolent Logos, and hence humane, in order