Book, Chapter

 1     I, 2 |         derived from the genus are four; but number is the indefinite
 2     I, 2 |       decade. For one, two, three, four, become ten, if its proper
 3     I, 2 |           number, there are termed four divisions,--namely, number,
 4     I, 16| arrangement of which proceeded the four elements of which the world
 5     I, 16|             he says that there are four virtues--prudence, temperance,
 6     I, 17|     supposes, along with the other four (elements),--viz., fire,
 7    IV, 8 |           with equal velocity, and four of them with a speed dissimilar
 8    IV, 9 |          aforesaid number, less by four myriads of stadii, which
 9    IV, 14|       sixty, six monads; of forty, four monads; of ten, one monad.
10    IV, 14|            a, one monad; of the m, four monads; of the e, five monads;
11    IV, 14|             five monads; of the m, four monads; of the n, five monads;
12    IV, 14|     divided into seven parts makes four, which (multiplied into
13    IV, 14|      nothing over; for seven times four are 28, and nothing remains; (
14    IV, 14|       Again, (the name) Ajax makes four monads; (but the name) Hector,
15    IV, 14|          of the number nine, makes four monads; and Menelaus, according
16    IV, 14|         nine, however, conquer the four (monads): for it has been
17    IV, 14|          of the number nine, makes four monads; Hector one: Achilles
18    IV, 14|         instances). Achilles makes four monads, Asteropaeus three:
19    IV, 14|       letter) x (si) has as a root four monads; and turning in every
20    IV, 43|       virtue, progressed up to the four elements; (I allude), of
21    IV, 43|            and for this reason the four regions of the world are
22    IV, 51|       decade. For one, two, three, four, become ten--as has been
23    IV, 51|           number--there are called four parts--number, monad, power,
24    IV, 51|  philosophy have been comprised in four books; it seems expedient
25     V, 1 |      NAASSENI.~I think that in the four preceding books I have very
26     V, 4 |           and dividing itself into four heads."~They assert, however,
27     V, 4 |            brain, "is divided into four heads, and that the name
28     V, 21|           Mother were divided into four principles, and each fourth
29     V, 21|           connected, go about into four parts, and manage the world,
30     V, 21|         belong to each part of the four, according to the power
31    VI, 4 |         those who) assert that the four elements are simple, and
32    VI, 4 |         fire, (which is one of the four,) is simple. But (this is
33    VI, 9 |            says, is separated into four principles; for on either
34    VI, 10|            of Edem is divided into four principles, four channels--
35    VI, 10|      divided into four principles, four channels--that is, into
36    VI, 10|            channels--that is, into four senses, belonging to the
37    VI, 11|       constitutes a summary of the four books preceding this. All
38    VI, 18|           viz.,~the concord of the four elements. And they swear
39    VI, 18|            to these (add) moreover four, the entire (sum), in like
40    VI, 18|          ten. For one, two, three, four, become ten, the perfect
41    VI, 27|      Sophia) in the midst of those four primary passions, both fear
42    VI, 33|         power) I call Unity. These four powers sent forth the remainder
43    VI, 37|          of this was (composed) of four letters. Then he subjoined
44    VI, 37|        this was also (composed) of four letters. Next he uttered
45    VI, 37|          of thirty letters, but of four syllables. And each of the
46    VI, 44|        being added together become four, for twice two are four.
47    VI, 44|            four, for twice two are four. And again, the two and
48    VI, 44|             And again, the two and four (projections) being added
49    VI, 44|          EI of two, and I[ota], of four, S[igma] of five, and T[
50    VI, 47|   reckoning from a monad as far as four they thus generate a decade.
51    VI, 47|              for instance, two and four and six,--exhibited the (
52    VI, 48|             were created first the four elements, which, they say,
53   VII, 17|       himself somehow thus:--~"The four roots of all things hear
54   VII, 17|            asserts) that there are four perishable gods, (viz.,)
55  VIII, 7 |       number. For one, two, three, four, become ten; and this is
56    IX, 21|            have been split up into four parties. For some of them
57     X, 2 |            men among the Greeks in four books, and the doctrines
58     X, 2 |          from two, and others from four, and others from five, and
59     X, 3 |          derives the universe from four principles, expressing himself
60     X, 3 |        expressing himself thus:--~"Four roots of all things hear
61     X, 3 |    principles; for, along with the four elements, they have assumed
62     X, 3 |            passage where he says, "Four roots of all things hear
63     X, 3 |         produces generation out of four principles. When, however,
64     X, 3 |        principles of the universe, four of them material--earth,
65     X, 3 |      divides matter, however, into four principles--fire, water,
66     X, 8 |         they assert that there are four incomposite elements, and
67     X, 16|            supposed that there are four gods. And the first of these
68     X, 26|         begat Caath; and Caath was four years of age when he went
69     X, 28|        from three, and others from four. And those formed of one
70     X, 28|           out of two, or three, or four substances, are dissoluble;